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Fr. Mike examines the consequences of the sin of our first parents, Adam and Eve. He discusses that even though they committed a personal sin, it affected all of human nature. As Fr. Mike states, “Original sin broke the world.” Additionally, we explore the idea that although we are good, we are still broken. Fr. Mike also discusses how each and every one of us has an inclination towards evil and sin known as concupiscence. Today’s readings are Catechism paragraphs 402-406.
Together, with Fr. Mike, we explore the nature of man’s first sin or our “freedom put to the test.” Fr. Mike unpacks the importance of us understanding that freedom is not the power to “do what we want,” but rather, the power to “do what I ought.” Though the story of the first sin is that of our first parents, Fr. Mike emphasizes that we still repeat the grave error of the first sin in our own lives by preferring our own perceived “goods” over the “goods” of our Creator and Father in heaven. Today’s readings are Catechism paragraphs 396-401.
In the beginning, humans were in friendship with God and in harmony with creation. The Catechism unfolds this harmony and introduces us to the “original justice” that our first parents lost in sin. Fr. Mike reminds us that, although our original callings to leisure, love, and labor have been twisted by sin, they are renewed in Christ. Today’s readings are Catechism paragraphs 374-384.
Click on the link to watch video: https://youtu.be/Wc0WVznL-g0
There’s a difference between temptation and sin. Simply put, temptation is an invitation to sin, and sin is the acceptance of that invitation.
To help tell the difference, St. Francis de Sales offers a helpful illustration of a woman who is extended an indecent proposal.
The woman is unable to control the fact of the proposal, but she can control her reaction.
We will never be rid of temptations, but we should do everything we can to root out sin.
God is quick to forgive, and he’s given us the gift of confession so we can return to a relationship with him after sin. But this love he has for us is so great that he never wants us to be caught by sin again, which is why he allows our sins to have consequences. Just like your parents would teach you why something is wrong, God helps us build knowledge of sin and its consequences by letting us experience them. Without learning from our mistakes, we would just keep falling into the same sins, separating us from a relationship with God.
Today, Fr. Mike explains why God lets us learn from our mistakes, and how it shows the depth of his mercy.
“Look Busy!”
Father Peter Fitzgibbons
June 12 – 13, 2021
Gospel: Mark 4:26-34
The only thing we should have pride in is the mercy of our good Lord. From His pierced heart, flows the river of Sacramental love so that we may have life and have it to the fullest in this life and in the next. It is our means of salvation. What we should be proud of, and the only thing, is our Savior’s love. It’s not a sin or a debauchery.
Now, let me tell you what you must do to get to heaven. You have to do one thing, and it’s extraordinary. You know what it is? You may be thinking, “Oh, God! Father, please, I’m having enough problems with the ordinary stuff! What the heck are the extraordinary things?” Well, although it’s extraordinary, it’s not hard. God doesn’t ask us to do hard things. The extraordinary thing we have to do is do ordinary things ordinarily; in other words, do routine things routinely. Do the same things day after day after day.
Jesus said, “If you love Me and wish to be My follower, take up your cross every day and follow Me.” So, we take up our cross and follow Him. Now, our goal is progress…not perfection. This includes saying our prayers, not choking the you-know-what out of someone who desperately needs it, and practicing spiritual and corporal works of mercy. When I say “practicing,” I mean practicing just like doctors practice medicine. It’s not perfect, but they keep trying. Another way to carry our cross is by going to Mass every Sunday and on Holy Days, and maybe even on other days of the week. The doors are open, and on weekdays, we don’t take up a collection. So, you’re welcome to come in and get extra credit. You also can carry your cross by going to Confession once a year…every three months is better. Who wants to walk around with all that doodoo staining your soul that affects the body, mind, and spirit. You’ll have a much better attitude. We have much better vision and self-awareness when our souls are bathed in the most precious blood of Christ. These are the ordinary things we can do ordinarily…the routine things we can do routinely, and that’s the extraordinary part.
Because we do ordinary things, some may be tempted, and it’s a grave temptation, to stop, because they think that they are not progressing, they think they aren’t good at it, or they believe it’s not benefitting them. All of that is a lie by the devil. “I don’t think my medicine is helping me get well, so I’m going to stop taking it.” That’s not going to lead to a good outcome. Likewise, if we stop doing ordinary spiritual works of mercy, that also won’t lead to a good outcome. The extraordinary part is when we keep doing it and doing it…whether we enjoy it or not. We embrace the suck. I don’t enjoy eating fish. But, I have to eat it, because it was prescribed by my doctor. That’s doing an ordinary thing ordinarily. If I don’t follow my doctor’s advice, it’s a sin against the Fourth Commandment and a sin against the Fifth Commandment, because I would be endangering my life unnecessarily.
Is doing ordinary things ordinarily a lot of fun? No. “Father, you’re a professional.” Yes. “Do you always enjoy your prayers?” No. If you catch me in the morning around 7:30, I’ll be over here saying my prayers. You will notice, if you see me day after day, that I’m not walking on air. I’m not levitating. I’m not in mystical ecstasy every time I say the Rosary. I’m not always happy. Do my prayers always thrill me? Oh, heck no! Do I want to listen to one more whiner who comes in to complain? “Oh, Father, it’s too hot in church!” Oh, shut up. Do I want to listen to that? No. But, remember, everything we do should be focused on Him, our Beloved. The things we do are acts of love to our dear Lord and are not done to please ourselves. When you are tempted to stop doing ordinary things ordinarily, the focus is on you. I’m not much but I’m all I think about…that’s one of my favorite sayings. Whatever we do, whatever our gifts of love for our Lord are, big or small, they are acts of love and devotion to our Savior.
Now, as you know, in the Oval Office at the White House, there’s a phone that goes from the United States to the Soviet Union in case there is a nuclear war so that people don’t end up in a mushroom cloud. In the Vatican, there is also such a phone. Remember the bat phone? It’s kind of like that. This phone doesn’t go from the Vatican to the United States or to Russia. It goes from the Vatican to Heaven. It’s not used, but occasionally the housekeepers come along and dust it like any other piece of furniture. This phone had never rang, but, one day it did. Whoa! I doubt it was a wrong number. Everyone was too scared to touch it. No one but the pope could answer the phone, so, they found the Holy Father, brought him in, and he picked up the phone. The pope said, “Yes, Lord. Yes, Lord.” The pope smiled and put the phone down. By that time, everyone in the Vatican had gathered around. “Holiness, who was it? Speak to us!” The pope said, “It was God.” “What did He say?” The pope responded, “He’s coming back soon.” “Holiness, what should we do?” The pope answered, “Look busy!”
How will you apply this message to your life? Are you doing routine things routinely? Are you coming to weekend Mass and going to Confession at least once a year? Are you practicing corporal and spiritual works of mercy?
You can read all of Father Fitzgibbons’ sermons by going to https://annunciationcatholicalbemarle.com/ and clicking on “Blog” then “Categories” and then “Sermon Notes.” From a cell phone, click on “Blog” then “Menu” and then “Categories” (located at the end of page). There is also a search box if you are looking for a specific topic.
“The Good Shepherd“
Father Peter Fitzgibbons
April 24 – 25, 2021
Gospel: John 10:11-18
I have been meditating on the Gospel of the Good Shepherd. Where in the Gospel do we first hear about the Good Shepherd? You’ll find it in Genesis when God went looking for Adam and Eve. They had sinned and were trying to hide, but God looked for them to bring them back. Why did they run from God? They were “necked.” That’s naked for all you Yankees. They hid because they had sinned. They ran away from God, but God went after them. God goes after sinners, because He does not want us to succumb to the evil one. Adam and Eve were afraid, because sin causes fear. They were afraid of the One who loves us. Sin makes us stay away from the One who has the power to heal sin. “We’re going to be punished!” But, this is a great act of love as we see on the Crucifix. He asks us to partake of His love by receiving and asking for His forgiveness. If we run from God after we have sinned, it is an offense against God.
I have heard this statement from a number of priests and others: “I have to forgive myself.” Excuse me..WHAT?? That’s a sin right there. The sin wasn’t against you. You egotistical jerk! The sin was against God and no one else. That statement is blasphemous. It’s pop psychology, and it’s blasphemous. It’s your own fertilizer excuse…you know the word. It’s a fertilizer excuse justifying the act. “I have to forgive myself.” You cannot bring healing to yourself. That would require penance and divine forgiveness. Only God can absolve sin, and only God can heal it. Sin in this world is made manifest by fear. What do people do when they are afraid? They try to hide. They lay down conditions for coming back. “I’m not coming back to the Church until priests can get married.” Do you ask any of the professionals in your life if they are married? “I’m not coming back until Mass is in English, until Confession is face-to-face, or until people can marry whoever or whatever they want.” Really?
Sin causes fear and anger which distorts reality. So, people try to deny that they did anything wrong. “I didn’t do anything!” “It wasn’t that bad.” “You cops are all crooked.” “You priests are all perverts.” They try to deny what they’ve done by lashing out. When a dog is afraid, it may snarl at you. People try to deny their sin and will do anything but say “I’ve done wrong, and I’m sorry.” That fear changes your perspective and it changes your attitude.
I was driving up to the VA hospital the other day, and I always try to find the State Troopers and the Sheriff’s deputies. It keeps you aware, and it’s kind of fun to see where they might be hiding. I appreciate the art form. But, I can always tell where they are just by watching people in front of me slam on their brakes. Why are you afraid? Just do the speed limit. Come on! But, they are afraid. What are they afraid of? They are only afraid if they’ve done something wrong. But, God’s love casts out all fear…not self-love… but God’s love.
God is love itself. We see His love when we look at the Crucifix. We see that love portrayed at every altar, at every confession, at every hospital visit by a priest, at every marriage ceremony, and at every baptism and confirmation. This is God’s great love manifested. I’ll give you some homework for tonight. Read the poem, “Hound of Heaven” by Francis Thompson. Francis was a drug addict and alcoholic. He had fear, and he kept running and running afraid a great beast was going to kill him. Finally, he ran out of energy and said, “Fine, kill me. I don’t care anymore.” When he stopped, he saw that the beast was actually a puppy that wanted to kiss him. The last part of the poem is: “Whom wilt thou find to love ignoble thee, Save Me, save only Me?”
God is the Good Shepherd. But, we have to be willing to be led. Remember what the first sin was? It wasn’t by Adam and Eve, but by Lucifer who would not serve. It’s the same thing when we want to be led by God. We have to say, “I will serve.” “I will follow.” It is sinful to say, “I will not serve.” “I will not listen to you.” “I know what’s best.” We are all sinners, that’s why we are all here. He is the Good Shepherd and brings us home if we want to be led.
How will you apply this message to your life? Are you running from God? Are you fearful and angry? Stop running and let God lead you.
You can read all of Father Fitzgibbons’ sermons by going to https://annunciationcatholicalbemarle.com/ and clicking on “Blog” then “Categories” and then “Sermon Notes. From a cell phone, click on “Blog” then “Menu” and then “Categories” (located at the end of page). There is also a search box if you are looking for a specific topic.
The Law of Physics
Father Peter Fitzgibbons
March 6 – 7, 2021
Gospel: John 3: 14-21
A lot of people quote scripture in their arguments, and that’s very good. It’s what you should do. However, when you do, you have to know and understand scripture. You have to be accurate, because good intentions can lead to very bad things. People say, “The death penalty is immoral, because in the Old Testament it says, “Thou shalt not kill.” So, we cannot have capital punishment, and we cannot go to war? Look at the laws of Israel; they had the death penalty on the books. So, you are saying that they got it wrong from the time of Moses for a 1,000 or so years before Christ came? They went to war all the time. “But, God said, “Thou shalt not kill.” He said thou shall not murder or take life unjustly. Under the 4th and 5th Commandments, you have an obligation. Under the 4th Commandment, you have the right to self-protection, and under the 5th Commandment you have a moral obligation to protect those who cannot protect themselves. If you want to get the living you-know-what beat out of you, be my guest. Be a conscientious objector…it’s your right. However, you have no right to aggregate that right to someone else. “Oh, I don’t believe in violence, so I’m going to watch you get the living you-know-what beat out of you.” No, no, no. That’s a grave sin.
Now, I have lulled you into a false sense of security, I’m going to give you a pop quiz. What makes this building special…besides the collection? It’s not a “what” that makes it special; it’s a “Who.” Who resides in this place that makes it so special? It’s the physical presence of our Lord Jesus Christ in the Most Blessed Sacrament. That’s what makes this place special. This is His house. He is physically present here. This is where God resides in every Catholic Church which is the new temple. The temple is the Presence of God and the Holy of Holies. We are blessed, because when we come here, we can speak to God face-to-face like Moses did…as one person speaks to another. At the old temple, the Arc of the Covenant, inside the Holy of Holies, only a priest at a certain time could go in there. Jesus said, “You have forgotten what this place is. Yes, you have the sacrifice as required by law. But, you didn’t have to bring it inside the temple.” That defiled the temple. That’s why our good Lord went crazy and decided to do a little church renewal. I heard someone say that Jesus preached nonviolence. I don’t think so. He kicked behind. He went in to the temple and drove out a lot of people. He said, “Get out of My House. My house is a house of prayer.” Our souls, too, as much as the temple was, and the Church is, are meant to be God’s house of prayer. And, until God is present in our souls, we will never be happy.
Jesus preached violence against sin. Remember when He said, “If your right hand causes you to sin, cut it off and throw it away….And, if your right eye offends you, pluck it out.” Yes, that’s hyperbole. However, we are called to use violence on our souls. We are not called to maim ourselves like having an extra piece of chocolate cake…you don’t need it. That would be a sin against both the 4th and.5th Commandments. However, we are supposed to use that same level of violence to protect from defiling the temple that we carry within us which is our souls. Oh, by the way, now you know why I ‘shush’ people who are talking in church, chewing gum, using their cell phones, and everything else. The Presence of God is here. This is His resting place. This is where He wants to come to us. We are supposed to do violence to anything that would impugn or impede His presence in us and drive Him from our souls…whether a person, place, or thing…the three sources of temptation. We are supposed to do whatever is necessary to rid of ourselves of anything that threatens His presence in our souls.
The Law of Physics says that two objects cannot occupy the same place at the same time. So, God cannot abide in our souls at the same time sin is there or the attraction or affection for sin. We are supposed to use violence against ourselves to preserve the beauty of our souls. Not physical violence, although that has been done. Saint Francis of Assisi was tempted by impurity, so he rolled himself down a hill of thorns. So grave is the abhorrence of sin, that he went to that extreme. So be violent against sin. Realize the great gift of His presence that we have. If you are having trouble with that, come see me in Confession, and I’ll get rid of that stuff for you, and you’ll be all set.
People complain about so many things in the world. “Oh, people don’t have a computer.” “Oh, people don’t have this or that.” You know, it’s been that way since the beginning of time. What people need is God. Mother Teresa didn’t have a computer. She had one change of clothes. She seemed like a pretty happy woman, didn’t she?. She had nothing else except God in her soul. Our souls are meant to be ready for God’s presence. Like the temple in the Old Testament and like our beautiful church which is a testimony, by the way, of your great love. Everything here is your love for our good Lord made present. We must do what is necessary to make our souls a resting place for Him to come and dwell within us. Realize the gift of Him that dwells in your soul. The same Him who dwells in the Blessed Sacrament. The same Him who dwells in the temple. The same Him who dwells in Heaven. And, when you realize that gift, and achieve the constant realization of that gift, you will do anything to preserve it.
How will you apply this message to your life? Will you rid your soul of whatever hinders God from residing there?
You can read all of Father Fitzgibbons’ sermons by going to https://annunciationcatholicalbemarle.com/ and clicking on “Blog” then “Categories” and then “Sermon Notes. From a cell phone, click on “Blog” then “Menu” and then “Categories” (located at the end of page). There is also a search box if looking for a specific topic.
“A Peaceful Protest Against Sin”
Father Peter Fitzgibbons
August 22-23, 2020
Scripture: Matthew 16: 13-20
You’ve heard me tell you many times that if you are going to study scripture, you must first study it as a First Century Jew. You must go back to the first century, to the beginning, when Christ first came so that you can understand and get a greater sense of the impact of His works and His culture. Certain words will scream out at you – very important words – words that won’t need much explanation. Our Lord was setting up His plan for redemption which, in theology, is called the Economy of Salvation. We are to continue His work of redemption throughout the generations. Our Lord introduced two new words and a whole new concept. The Jews understood them and it was if they had been smacked in the face with a baseball bat. So, if you study scripture, you have to learn how to study it in the original language it was written – whether in Greek, Latin, or Aramaic. I have to tell you…it’s not a whole lot of fun and giggles. My advice is to get a good Catholic Bible.
Our Lord took the apostles aside and said, “Simon bar Jonah (Simon son of John), you are now Peter” (in Greek: Petros, meaning the rock). If you were a Jew, you immediately understood that as going back to Genesis in the Pentateuch. In Genesis 17:5, God said, “Abram, you are now Abraham and the father of holy Jews. In Deuteronomy 28:9, He introduced the Greek term, “qahal” meaning a religious assembly. He said, “I will make you a holy people.” In ancient times, holy people were called qahal, but now they were the holy people of the Church…not a small Christian community and not a body of believers, but the Church. In Matthew 16:18, our Lord uses another Greek term that had never been used before in scripture – “ecclesia” meaning church. “You are My church. I will build on you My church.” He was speaking to Peter directly. The original Greek word used for “you” was singular.
In English, our words are not very precise like other languages, and the word “you” can be singular or it can be plural. “Upon you, I will build my church.” Was he talking to all of the apostles? No, he wasn’t. You have to read it in the original Greek. If you learned French, remember the variation of the word “you” is “tu” and “vous.” “Tu” is used to address a particular person, and “Vous” to address a crowd. “You are Peter, and upon this rock I will build My church.” He wasn’t talking to the other apostles or anybody else there. He was speaking to Peter. “Upon you, Peter, I will build My church. I will give you the keys to the Kingdom of Heaven. Whatever you bind on earth shall be bound in Heaven, and whatever you loose on earth shall be loosed in Heaven.” The other apostles may have been thinking, “Whoa, I’m brighter than that bozo; why is he getting all the praise!”
“Whatever you bind on earth shall be bound in Heaven, and whatever you loose on earth shall be loosed in Heaven.” So, what does this binding and loosing authority include? It includes forgiveness of sin, governance of the Church, and discipline. However, even with this binding and loosing power, we cannot change the Commandments as almost every other Christian organization has done. No matter who the Pope is, he cannot change Divine Law. He cannot change the word of God. He can only change Disciplinary Law. That is all. We cannot marry a male to a male or a female to a female. We cannot change the Commandments. We will bestow mercy, but we cannot change the Word of God. The binding and loosening authority is meant only for the well-being of the Church and not to change Divine Will. Disciplinary laws such as fasting promote the building up of the Church. They provide guidance to the faithful, preservation from sin, and the increase of virtue.
Our Lord talked about the power of sin and God’s forgiveness. He bestowed the great gifts of His grace and His consolation. He provided the means of salvation to all who came and who wanted to hear. Although we were not born in the First Century, Our Lord wants to make sure we have the same opportunity for salvation as the people who lived during His lifetime. His words shocked the Jews when they heard them. They were awestruck by His teaching, as we all should be.
How will you apply this message to your life? Are you awestruck by the teachings of Christ?
The Bible in a Year (with Fr. Mike Schmitz)
Day 10: Hagar and Ishmael
Fr. Mike reads Genesis 20-21, Job 9-10, and Proverbs 2:6-8 and shows us how we can strive for holiness, even in the midst of sin and suffering.
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