The Catechism in a Year – Day 58 – Man’s Spiritual Battle

Fr. Mike explores the hard battle which each and every one of us must face, the battle with sin. Together, we examine the mystery of us being both free and under the power of the Devil. Fr. Mike emphasizes that if we are unaware of our wounded nature, it can lead to grave errors in our own lives. If we have an attitude that, “since I’m made good, then everything I’m drawn to must be good,” we can fall into temptation and evil. We conclude on a hopeful note; however, that even after we sinned, God did not abandon us to the “domain of death,” and with God’s grace, evil will never have the last word. Today’s readings are Catechism paragraphs 407-412.

Click on link to play video: https://youtu.be/5O48kn2gosM


The Catechism in a Year – Day 57 – Consequences of Adam’s Sin

Fr. Mike examines the consequences of the sin of our first parents, Adam and Eve. He discusses that even though they committed a personal sin, it affected all of human nature. As Fr. Mike states, “Original sin broke the world.” Additionally, we explore the idea that although we are good, we are still broken. Fr. Mike also discusses how each and every one of us has an inclination towards evil and sin known as concupiscence. Today’s readings are Catechism paragraphs 402-406.


The Catechism in a Year – Day 56 – Man’s First Sin


Together, with Fr. Mike, we explore the nature of man’s first sin or our “freedom put to the test.” Fr. Mike unpacks the importance of us understanding that freedom is not the power to “do what we want,” but rather, the power to “do what I ought.” Though the story of the first sin is that of our first parents, Fr. Mike emphasizes that we still repeat the grave error of the first sin in our own lives by preferring our own perceived “goods” over the “goods” of our Creator and Father in heaven. Today’s readings are Catechism paragraphs 396-401.


The Catechism in a Year – Day 53 – Man in Paradise

In the beginning, humans were in friendship with God and in harmony with creation. The Catechism unfolds this harmony and introduces us to the “original justice” that our first parents lost in sin. Fr. Mike reminds us that, although our original callings to leisure, love, and labor have been twisted by sin, they are renewed in Christ. Today’s readings are Catechism paragraphs 374-384.

Click on the link to watch video: https://youtu.be/Wc0WVznL-g0


Temptation or Sin? How to Tell the Difference

There’s a difference between temptation and sin. Simply put, temptation is an invitation to sin, and sin is the acceptance of that invitation.

To help tell the difference, St. Francis de Sales offers a helpful illustration of a woman who is extended an indecent proposal.

The woman is unable to control the fact of the proposal, but she can control her reaction.

We will never be rid of temptations, but we should do everything we can to root out sin.


Daily Meditation – Our Evil Thoughts

“With regard to evil thoughts, there may be a twofold delusion. God-fearing souls who have little or no gift of discernment, and are inclined to scruples, think that every wicked thought that enters their mind is a sin. This is a mistake, for it is not the wicked thoughts in themselves that are sins, but the yielding or consenting to them. The wickedness of mortal sin consists in the perverse will that deliberately yields to sin with a complete knowledge of its wickedness with full consent. And therefore St. Augustine teaches that when the consent of the will is absent, there is no sin. However much we may be tormented by temptations, the rebellion of the senses, or the inordinate motions of the inferior part of the soul, as long as there is no consent, there is no sin. For the comfort of such anxious souls, let me suggest a good rule of conduct that is taught by all masters in the spiritual life. If a person who fears God and hates sin doubts whether or not he has consented to an evil thought or not, he is not bound to confess it, because it is morally certain that he has not given consent. For had he actually committed a mortal sin, he would have no doubt about it, as mortal sin is such a monster in the eyes of one who fears God that its entrance into the heart could not take place without its being known. Others, on the contrary, whose conscience is lax and not well-informed, think that evil thoughts and desires, though consented to, are not sins provided they are not followed by sinful actions. This error is worse than the one mentioned above. What we may not do, we may not desire. Therefore an evil thought or desire to which we consent comprises in itself all the wickedness of an evil deed.”
—St. Alphonsus Liguori, p. 142-143

//Catholic Company, 3/22/2022//


Ascension Presents – Why God Allows Us to Learn from Our Mistakes

God is quick to forgive, and he’s given us the gift of confession so we can return to a relationship with him after sin. But this love he has for us is so great that he never wants us to be caught by sin again, which is why he allows our sins to have consequences. Just like your parents would teach you why something is wrong, God helps us build knowledge of sin and its consequences by letting us experience them. Without learning from our mistakes, we would just keep falling into the same sins, separating us from a relationship with God.

Today, Fr. Mike explains why God lets us learn from our mistakes, and how it shows the depth of his mercy.