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Daily meditations to provide inspiration
“If during vocal prayer your heart is drawn to mental prayer, do not restrain it, but let your devotion take that channel, omitting the vocal prayers which you intended to say: that which takes their place is more acceptable to God, and more useful to your own soul.”— St. Francis de Sales, p. 63
Let us beset the just one, because he is obnoxious to us, he sets himself against our doings…. To us he is the censure of our thoughts. Merely to see him is a hardship.”—Wisdom 2:12, 14
“[Jesus] had decided not to travel in Judea because some of the Jews were looking for a chance to kill him…. Some of the people of Jerusalem remarked ‘Is this not the one they want to kill?’”—John 7:1, 25
We have perhaps read the studies which show that once a group has decided to differentiate itself from another group, the rules of conversation change toward that group. We are inclined to believe the worst of them, paranoia and conspiracy theories soon abound, they are fair game for the commentators, and our chosen mistrust looks for any justification whatsoever to fear, hate, or even kill. Soon any defensive or even offensive attacks toward that person or group are fully rationalized and justified. It is a rare person who can stand uninfluenced by this field of gossip and innuendo. This is the sad pattern of human history. It is just such an atmosphere that is presented in both readings today, as we near the climactic events of Holy Week. The taunting verses from the book of Wisdom sound familiar to most Christians because they are the backdrop of the Crucifixion scene: “If he is the son of God, then God will defend him.” In the full text we read a kind of bravado and defiance, daring the “just person” to prove himself. It feels like the school bully mocking the classmate who might be smarter, more popular, or even more mature. For some strange reason, fearful humans are threatened by anyone outside of their frame of reference. They are always a threat and must be brought down. The same pattern is then found in the Gospel. So strange that even religious authorities can speak openly of wanting to kill Jesus, and the crowds even openly know about this. What has religion come to? Vengeance is often an open, but denied secret when fear and gossip reign in a society. Every attempt is being made to discredit Jesus, and even his family of origin, which is a very common pattern. (The whole of John 7 might give you even more of the feeling of malice and intrigue than the selected passage here in the Lectionary.) Jesus is slowly being isolated for the attack, he moves around “secretly.” You can feel his loneliness and anguish, and all he can do is claim his true origins—to deaf ears. In these days, we are being invited to share in the passion of Jesus, and in the aloneness and fear of all who have been hated and hunted down since the beginning of time.
“God of loving truth, keep me from the world of gossip and accusation. Do not let me ‘kill’ others, even in my mind or heart.”
— from the book Wondrous Encounters: Scriptures for Lent
by Richard Rohr, OFM
//Franciscan Media//
“The saints flinch as instinctively as others when the cross comes along, but they do not allow their flinching to upset their perspectives. As soon as it becomes clear to them that this particular suffering is what God evidently wants suffered, they stop flinching. Their habitual state of surrender to God’s will has a steadying effect: they do not get stampeded into panic or despair or rebellion or defeat.”—Dom Hubert van Zeller, The Mystery of Suffering
//The Catholic Company//
“The Bible says that Moses spoke to the Lord face-to-face, like a friend, and this is how prayer must be: free, insistent, with arguments, even reproving the Lord a little: ‘But you promised me this and you didn’t do it!’ Prayer is like speaking with a friend: in prayer one opens one’s heart. Following his face-to-face with God, Moses went down the mountain reinvigorated, saying, ‘I got to know the Lord better.’ And that strength allowed him to resume his work of leading the people to the Promised Land.”—Pope Francis
During Lent, most of us decide to pray more. We begin the season with a fresh new plan for improving our prayer lives. We might decide we’re going to say the rosary every day or pray the Liturgy of the Hours. We might plan to go to daily Mass more often. We find a new prayer book and commit to using it at a set time during the day. These are all worthy goals, but as we come to the end of the fourth week of Lent, we have to admit that our intentions are often defeated by our inertia or simply by the day-to-day realities of life. Pope Francis reminds us that prayer is not about us and the things we do, it’s about our relationship with God. He describes for us a very vivid image of talking to God as we would talk to a friend, a lover, a trusted confidante, a caring parent. He reminds us not to keep God at a distance, not to behave as though God doesn’t know our innermost thoughts and feelings. Too often our prayer is what we think God wants to hear. And sometimes we do that to keep ourselves detached from our deepest needs as well. Sometimes it takes talking to a close friend to discover what’s really bothering us. Pope Francis reminds us that God can be that close friend, as he was to Moses, to Abraham, to Noah, to Jesus, to all the saints through the ages.
Set aside your formal prayers today and bring before God the deepest desires and fears that you hold close in your heart. Talk to God the way you would talk to your closest friend. And then take time to sit in silence with God. Let yourself be held in God’s love, listening to the divine heartbeat in the world around you and in the depths of your own heart.
— from the book The Hope of Lent: Daily Reflections from Pope Francis
by Diane M. Houdek
//Franciscan Media//
“Many try to fly away from temptations only to fall more deeply into them; for you cannot win a battle by mere flight. It is only by patience and humility that you will be strengthened against the enemy. Those who shun them outwardly and do not pull them out by the roots will make no progress; for temptations will soon return to harass them and they will be in a worse state. It is only gradually—with patience and endurance and with God’s grace—that you will overcome temptations sooner than by your own efforts and anxieties . . . Gold is tried by fire and the upright person by temptation. Often we do not know what we can do until temptation shows us what we are . . . This is how temptation is: first we have a thought, followed by strong imaginings, then the pleasure and evil emotions, and finally consent. This is how the enemy gains full admittance, because he was not resisted at the outset. The slower we are to resist, the weaker we daily become and the stronger the enemy is against us.”— Thomas à Kempis, p. 32-33
//The Catholic Company//
“Work is part of God’s loving plan, we are called to cultivate and care for all the goods of creation and in this way share in the work of creation! Work is fundamental to the dignity of a person. Work anoints us with dignity, fills us with dignity, makes us similar to God, who has worked and still works, who always acts.”—Pope Francis
As Jesus responds to those who question his identity as the Son of God, he puts it in terms of the work that God does in the world. From the beginning of creation, it is God’s work that keeps all the universe in existence. Jesus shares in that work. Pope Francis shows us by his deeds and occasionally by his words that his work as pope is to lead God’s people in the way of the Gospel. In any religious organization the foibles and weaknesses of human society can become more visible and at times more important than the underlying good work that’s being done. It’s part of the pope’s responsibility—any pope in history—to rise above the controversy and the squabbling to focus on doing God’s work in the world. We know that in our own lives—at home, at work, in school, in various organizations—that the less admirable behaviors can distract from the work at hand. We spend more time complaining about what other people are doing or not doing than we spend doing the work that is ours to do.
Reflect today on the work that you do, whatever that might be. Ask yourself how focusing on that work can keep you from falling into the various snares that Pope Francis often talks about— gossip, backbiting, jealousy, despair. How can your work help you to further the way of God in the world? When you feel disillusioned, remind yourself that it’s all about the work. With Jesus, you can say, “The Father is at work and I work, too.”
— from the book The Hope of Lent: Daily Reflections from Pope Francis
by Diane M. Houdek
//Franciscan Media//
//The Catholic Company//
“Do you want to be healed?…Then stand up, pick up your mat and walk!” —John 5:7, 9
In John’s Gospel we see an image of fruitful and healing water, fittingly called Bethesda or “house of mercy.” We have the healing waters available and bubbling, a house of mercy for sure, but a man who is right there not making use of it! He is paralyzed as much in spirit as in his body. This is the real “sin” and tragedy that he must be healed of. He is playing the victim: “I have no one to plunge me into the pool. By the time I get there someone else has always beaten me to it.” And he has been saying this for thirty-eight years! So Jesus orders him up, and tells him to pick up his mat and walk for himself. Jesus mirrors his best self for the man, he empowers him, and gives him back his own power, he “images” him, he gives the man back to himself by giving him His self. This is the way it has to happen, because we all begin to see ourselves as other people see us—for good and for ill. With Jesus, it is always for good, but such perfect mirroring also carries further relationship and responsibilities with it. He warns the man not to turn back to his paralysis, “or something worse will overtake you.” This “regressive restoration of the old persona” is a very common pattern when we are sent out into new and risky worlds when we have to take responsibility for ourselves, when we must courageously face our own lives and stand on our own courageous feet. There are few honest guides, like Jesus, at this point. Most will tell you to “take good care of yourself” and pad your false self. Jesus never does that. We need healing images and courageous people to image us at our best. Nothing else will invite us into the flowing waters from the temple and the always bubbling pool of divine mercy. Many never take the risk, and remain spiritual infants even much beyond “thirty-eight years.”
“Healing God, give me the courage to move forward, and help me to see that my deepest sin might be my unwillingness to keep growing.”
— from the book Wondrous Encounters: Scriptures for Lent
by Richard Rohr, OFM
//Franciscan Media//
“Jesus will turn your sorrow into joy. One can only imagine the shock and bewilderment the Apostles felt when the Lord told them he must go away. Though they could not understand it at the time, his departure was for their benefit. The same is true of the unexpected setbacks and tragedies we experience in this life . . . When I consider the times when I have been confounded by events that seemed so contrary to what I thought God wanted for me, I should be mindful that they were permitted by the Lord’s inscrutable providence for my own good, as difficult as that might be to fathom.”— Patrick Madrid, p. 251
//The Catholic Company//
Every day people begin extreme diets because they simply can’t believe that losing weight is simply a matter of burning more calories than they consume. Exotic dietary supplements and steroids in sports fuel the belief in a magic formula to ensure victory when hard work and training isn’t enough. Ads for new pharmaceuticals herald the next cure for whatever disease is holding us back. We overlook the simple, everyday ways to better health and wellbeing because they don’t make any remarkable claims to instant results. Our technology and communication methods might be twenty-first century, but the impulse to seek a spectacular, magic solution to the common plight of humanity is as old as our Scripture readings today. In the Book of Kings Naaman seeks healing, but he’s also hoping for a great spectacle from the famed man of God. The people in Jesus’s hometown are hoping that he will wow them with the wonders they’ve heard he performed in other towns. But he disappoints their expectations and they fail to see the wonder that he is. The virtue of humility reminds us that the ordinary and the everyday is often where God’s gifts shine most brightly. The quiet person we overlook in a meeting might have the solution to a vexing work issue. The chicken soup your grandma made when you had a cold really does have healing properties. The friend who listens patiently while you work out a difficult time in a relationship isn’t giving you advice about a quick fix, but the solution you discover in the process has long-lasting effects.
— from the book The Hope of Lent: Daily Reflections from Pope Francis
by Diane M. Houdek
//Franciscan Media//