Meditation of the Day – January 26, 2021
Minute Meditations – January 25th, 2021
What we bring to the pursuit of the God of life is what we will get out of it. The regularity of prayer, the depth of our lectio, the embrace of silence, the space we give
to the search for God, the surrender of our own obsessions with self to the concerns of God for the world—all these will determine the quality of the contemplation we achieve. Prayer becomes the olive press we walk, the chafing wheel we tread which, over and over again, breaks open our hearts to the Word of God. Then, finally, after years of immersion in daily prayer, we begin to be what we have prayed for all those years.
–from the book In God’s Holy Light: Wisdom from the Desert Monastics
by Joan Chittister, OSB
Meditation of the Day – January 25th
“Since all our love for God is ultimately a response to His love for us, we can never love Him in the same way He loves us, namely, gratuitously. Since we are fundamentally dependent on God and in His debt for our creation and redemption, our love is always owed to Him, a duty, a response to His love. But we can love our neighbor in the same way that He loves us, gratuitously—not because of anything the neighbor has done for us or because of anything that we owe him, but simply because love has been freely given to us. We thereby greatly please the Father. God the Father tells Catherine [of Siena]: This is why I have put you among your neighbors: so that you can do for them what you cannot do for me—that is, love them without any concern for thanks and without looking for any profit for yourself. And whatever you do for them I will consider done for me.”
– Ralph Martin, p. 261
Minute Meditation – January 24th
The great spiritual problem of the day is being “like fish out of water.” A life without spiritual regularity drifts through time with little to really hang onto when life most needs an anchor. Instead, we often get caught up in someone else’s agenda most of our lives. We put the cell aside for work and its never-ending deadlines. We forget the cell when we need it most and make play a poor substitute for thought and prayer. We think that we can run our legs off doing, going, finding, socializing, and still stay stolid and serene in the midst of the pressure of it all. And then we find ourselves staring at the ceiling one night and thinking to ourselves, “There must be more to life than this.”
—from the book In God’s Holy Light: Wisdom from the Desert Monastics
by Sister Joan Chittister
Meditation of the Day for January 24th
“Scattered about the entire earth, your mother the Church is tormented by the assaults of error. She is also afflicted by the laziness and indifference of so many of the children she carries around in her bosom as well as by the sight of so many of her members growing cold, while she becomes less able to help her little ones. Who then will give her the necessary help she cries for if not her children and other members to whose number you belong?”— Saint Augustine, p. 90
Minute Meditation
To live with healthy Tradition is not an individual experience—it is a communal one. Perhaps this is why Catholicism emphasizes liturgy so much. It is the one thing that pulls us into a communal space where we can ask different questions, look at reality from a different perspective, and be told different truths, beyond the small truths of the private “I.” The endless telling of “this is me” stories eventually becomes self-validating, self-imprisoning, and, frankly, boring. Personal anecdotes become too small and aimless, unless they are a part of some larger life narratives. That is the genius of family stories, mythologies, and the biblical mind.
—from The Wisdom Pattern: Order, Disorder, Reorder
by Richard Rohr, OFM
Daily Meditation
“Francis [de Sales] insists that true devotion must touch every area of our life. True devotion is not just a matter of spiritual practices but of bringing all our life under the lordship of Christ. Francis is known for his slogan: ‘Live, Jesus! Live, Jesus!’ What he means by this is an invitation to Jesus to ‘live and reign in our hearts forever and ever’ . . . In other words, for Francis, to live the devout life is to reach the point in our love for God and neighbor that we eagerly (‘carefully, frequently, and promptly’) desire to do His will in all the various ways in which it is communicated to us: in the duties of our state in life, in the objective teaching of God’s Word, in opportunities and occasions presented to us, in response to our interior inspirations.”— Ralph Martin, p. 107