Meditation of the Day – No One Should Fear Any Temptation of the Devil

“I’ve appointed the Devil to tempt and to trouble My creatures in this life [St. Catherine of Siena reports that Our Lord said to her]. I’ve done this, not so that My creatures will be overcome, but so that they may overcome, proving their virtue and receiving from Me the glory of victory. And no one should fear any battle or temptation of the Devil that may come to him, because I’ve made My creatures strong, and I’ve given them strength of will, fortified in the Blood of My Son. Neither the Devil nor any other creature can control this free will, because it’s yours, given to you by Me. By your own choice, then, you hold it or let it go if you please. It’s a weapon, and if you place it in the hands of the Devil, it right away becomes a knife that he’ll use to stab and kill you. On the other hand, if you don’t place this knife that is your will into the hands of the Devil—that is, if you don’t consent to his temptations and harassments—you will never be injured by the guilt of sin in any temptation. Instead, you’ll actually be strengthened by the temptation, as long as you open the eyes of your mind to see My love, and to understand why I allowed you to be tempted: so you could develop virtue by having it proved. My love permits these temptations, for the Devil is weak. He can do nothing by himself unless I allow him. So I let him tempt you because I love you, not because I hate you. I want you to conquer, not to be conquered, and to come to a perfect knowledge of yourself and of Me.”— St. Catherine of Siena, p. 159-60

//The Catholic Company//


Why Does God Allow Evil?

If God is all-loving and good, then why does He allow evil? Read more here.

Suffering and doubt often draw people away from their faith. It is so easy to think, “How could a merciful and loving God allow this to happen?”

If you have ever doubted God during hard seasons, you are not alone. From Job in the Old Testament to St. Thomas Aquinas, Christians throughout history have grappled with the problems of evil and suffering with a supposedly good God. Thankfully, early Church Fathers have shown us how to keep our faith in the midst of darkness.

In his book What To Say and How to Say It: Discuss Your Catholic Faith with Clarity and Confidence, bestselling author Brandon Vogt outlines “The Threefold Problem of Evil,” which consists of “The Logical Problem of Evil,” “The Evidential Problem of Evil,” and “The Emotional Problem of Evil.”

According to Vogt, the Logical Problem of Evil essentially asks, “Is there a logical contradiction between an all-good, all-powerful God and the existence of evil?” He explains that perhaps God is permitting evil and, by doing so, bringing about greater goods through suffering. Vogt explains:

But what kind of goods?… One answer is free will. It’s one of the most extraordinary gifts we’ve been given, the powerful to freely choose how to act. We know that free will means we can choose good or evil, and when faced with such a choice, we often choose poorly. Of course, God could simply prevent us from ever choosing evil, but think about what that would mean. If we could never really choose evil, then our freedom is not real freedom. True freedom requires saying yes or no, choosing good or evil, without constraint.

Evil is the absence of good, and it is the result of God’s gift of free will. God loves us enough that He allows us to choose to do good, rather than force us to do so. As a result, some will choose evil. Jesus Christ reminds us in the Beatitudes that those who choose God will have great rewards in eternal life.


Meditation of the Day – The More We Dig, The More We Shall Find

“Concerning obedience as a sign of authenticity, St. Theresa is eloquent: ‘Believe me, there is no better way of acquiring this treasure [of loving fire sent from heaven] than to dig and toil in order to get it from this mine of obedience. The more we dig, the more we shall find; and the more we submit to men, and have no other will than that of our superiors, the more completely we shall become masters of our wills and bring them into conformity with the will of God.'”— Fr. Thomas Dubay, p. 239

//The Catholic Company//