The first and best answer to this question is: because Jesus said so!
In St. John’s Gospel, Jesus appeared to His Apostles after His Resurrection and said to them:
“Peace be with you. As the Father has sent me, even so I send you.” And when he had said this, he breathed on them, and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained.” —John 20:21-23
Christ clearly states in this passage that He wishes to act through the Apostles in order to forgive men their sins. Since the Church is founded on Peter and the Apostles, the powers given to them are communicated to their successors.
Why might Jesus have chosen to effect the forgiveness of sins in this way?
One reason is so we never have to worry about whether our sins are forgiven. God has given us a simple formula—Confession—for getting back into His graces when we have failed. It’s not based on subjective feeling, but a sacred rite. Within Confession, our contrition doesn’t even have to be perfect, although perfect contrition is the ideal. “Perfect contrition” is being sorry for a sin because it offended God. “Imperfect contrition” is sorrow for sin due to a natural fear of punishment.
Imperfect contrition is all that is necessary within the Sacrament of Confession. God does the rest.
Wow, what a gift. A way to confess and do penance without all the worry of “Have I done it right?”
Other reasons include the sacramental graces we receive in Confession and the advice of the priest, both of which assist us in avoiding sin and growing in virtue.
Jesus is Wisdom Itself. He is the Word of God. He never did anything that was unnecessary—sacramental confession included. He knows us far better than we know ourselves, and knows just what we need.
Great question from Nancy: What can I do or say or think about so I don’t dread confession? We all can feel that angst about confessing our sins, so we tackle that head-on this week. We also recommend some great (and catholic!) coffee and a simple way to up the comfort-level of your home.
“For want of contrition, innumerable Confessions are either sacrilegious or invalid; the penitent so often breaks his promises to God, and falls again so easily into the same faults, and many souls are eternally lost. Contrition is that true and lively sorrow which the soul has for all the sins it has committed, with a firm determination never to commit them any more . . . Many Christians spend a long time in examining their consciences, and in making long and often unnecessary narrations to the confessor, and then bestow little or no time upon considering the malice of their sins, and upon bewailing and detesting them. Christians such as these, says St. Gregory, act like a wounded man who shows his wounds to the doctor with the utmost anxiety and care, and then will not make use of the remedies prescribed. It is not so much thinking, nor so much speaking of your sins that will procure their pardon, but heartfelt sorrow and detestation of them.”— Fr. Ignatius of the Side of Jesus, p. 289
What is the law really for? It’s not to make God love us. That issue is already solved, once and forever, and we are powerless to change it in one direction or the other. The purpose of spiritual law is simply to sharpen our awareness about who we are and who God is, so that we can name our own insufficiency and, in that same movement, find God’s fullness. That’s why saints like Francis are invariably saying, in effect, “I’m nothing. Everything I’ve done that’s good has come from God. The only things I can claim are my own sins.” He is not being overly humble, just truthful. In such people, the law has achieved its full purpose.
“Let us say boldly with St. Bernard that we have need of a mediator with the Mediator Himself, and that it is the divine Mary who is the most capable of filling that charitable office. It was through her that Jesus Christ came to us, and it is through her that we must go to Him. If we fear to go directly to Jesus Christ, our God, whether because of His infinite greatness or because of our vileness or because of our sins, let us boldly implore the aid and intercession of Mary, our Mother. She is good, she is tender, she has nothing in her austere and forbidding, nothing too sublime and too brilliant. In seeing her, we see our pure nature.”— St. Louis de Montfort, p. 42
Learn more about Fr. Mike Schmitz and Fr. Josh Johnson’s Pocket Guide to the Sacrament of Reconciliation: https://tinyurl.com/yhwfakge
Confession is a place of never ending mercy and forgiveness, and is one of the most beautiful parts of our Catholic faith. But for many, it can also be a very daunting experience, especially if it’s been a long time since your last confession. Whether it’s the first time you’ve gone in a year, or it’s the first time you’ve gone in your life, God is ready and willing to forgive your sins. All we have to do is let him into our hearts.
Today, Fr. Mike explains how to approach going to confession for the first time in a long time.
“Be peace-loving. Peace is a precious treasure to be sought with great zeal. You are well aware that our sins arouse God’s anger. You must change your life, therefore, so that God in his mercy will pardon you. What we conceal from men is known to God. Be converted, then, with a sincere heart. Live your life that you may receive the blessing of the Lord. Then the peace of God our Father will be with you always.” — St. Francis of Paola
You may remember my sermon on Holy Thursday that was so wonderfully entitled “When a one man band gets hit in the butt with a beer truck, the music stops.” Our Lord gave the apostles and their successors the ability to carry on with the Holy Sacrifice of the Mass throughout the ages so that the fruits He won through His death could be passed on. He told the apostles if you forgive their sins, they are forgiven. That happens every generation with every priest. Any priest who says the Mass has the power to give these gifts and to forgive sins. We have to hear the sins by the way. Jesus told the apostles, “If you forgive the sins of any, they are forgiven, if you retain the sins of any, they are retained.” So, how do we know? Because people tell us. The sins we hold bound and do not offer forgiveness for are those you are not sorry for and those you are not going to try to stop. If you come in and say you are living with two girlfriends as husband and wife, and you are not going to stop, I cannot forgive you because you are attached to the sin. So, you have now heard part of the penance course.
Also in the gospel, and the main point I want to get at, is that the transfiguration took place about ten days before the Passion. Our Lord showed us what the saints are like in Heaven. They are recognizable, and they know the future because Heaven is the eternal now. We are in time, but Heaven is not. Our good Lord shows us what the saints would be like after the resurrection of the body and the General Judgement should we pass that final exam. The questions come from Matthew Chapter 25… I’ll give you a heads-up so you can prepare for it. He shows us what it will be like and how to get there. He shows us that we will have a body and that it will be recognizable and that it can move through walls. “It’s a ghost!” No, it’s not. It has physicality to it. Touch my hand. Touch my feet. In the gospel, Jesus asks for food, and He ate it. Now, we won’t need food in heaven, which I find quite disappointing. My mother has been gone for several decades, and I was looking forward to her apple pie. Even her sisters say they can’t bake like my mother did. Thanks, a lot! So, there will be no food in heaven, but we know that we will have our body with us.
Heaven is a place. A physical body needs a place in paradise to be in the presence of God. Our Lord also teaches us how we can get there. Probe the nail prints in My hands and the spear marks in My side. Bishop Sheen said that God will judge us by the resemblance of His Son in us. He will look at us. He will look at the three parts of man having suffered with My Son for the admission of sin for the sake of others. He will look at the body, soul, and spirit. Not everybody will have physical suffering to the extent Christ had, but everyone will have emotional or spiritual sufferings. Some suffer greatly depending upon the time, the place, and the person. This is what our God the Father will look for – to see the marks of His Son. This is how we become like Jesus, God’s resurrected Child.
We will have our body reunited to our soul. Remember, the soul and the body cooperated with Christ, therefore they both will receive the reward. The soul and body cooperated in sin, so they both need to do the punishment. Our Lord not only showed us what Heaven would be like, He also showed us how to get there. As Saint John said in his epistle, “If we love Him, keep His commandments.” A lot of people forget that one part. If you love Him, keep His commandments. After all, His commandments are not burdensome.
How will you apply this message to your life? Do you love Him? Are you keeping His commandments?
You can read all of Father Fitzgibbons’ sermons by going to https://annunciationcatholicalbemarle.com/ and clicking on “Blog” then “Categories” and then “Sermon Notes. From a cell phone, click on “Blog” then “Menu” and then “Categories” (located at the end of page). There is also a search box if you are looking for a specific topic.
