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The Catechism provides an overview on how Jesus grants the Church the ability to forgive sins through both Baptism and the sacrament of Reconciliation. Fr. Mike doubles down on the revelation that there is no sin that Jesus can’t forgive—and no one is disqualified. Today’s readings are Catechism paragraphs 976-987.
Click on link to play video: https://youtu.be/5wUY1VTOGT8
Saint Vincent Ferrer’s Story (January 23, 1350 – April 5, 1419)
The polarization in the Church today is a mild breeze compared with the tornado that ripped the Church apart during the lifetime of this saint. If any saint is a patron of reconciliation, Vincent Ferrer is.
Despite parental opposition, he entered the Dominican Order in his native Spain at 19. After brilliant studies, he was ordained a priest by Cardinal Peter de Luna—who would figure tragically in his life.
Of a very ardent nature, Vincent practiced the austerities of his Order with great energy. He was chosen prior of the Dominican house in Valencia shortly after his ordination.
The Western schism divided Christianity first between two, then three, popes. Clement VII lived at Avignon in France, Urban VI in Rome. Vincent was convinced the election of Urban was invalid, though Catherine of Siena was just as devoted a supporter of the Roman pope. In the service of Cardinal de Luna, Vincent worked to persuade Spaniards to follow Clement. When Clement died, Cardinal de Luna was elected at Avignon and became Benedict XIII.
Vincent worked for him as apostolic penitentiary and Master of the Sacred Palace. But the new pope did not resign as all candidates in the conclave had sworn to do. He remained stubborn, despite being deserted by the French king and nearly all of the cardinals.
Vincent became disillusioned and very ill, but finally took up the work of simply “going through the world preaching Christ,” though he felt that any renewal in the Church depended on healing the schism. An eloquent and fiery preacher, he spent the last 20 years of his life spreading the Good News in Spain, France, Switzerland, the Low Countries and Lombardy, stressing the need of repentance and the fear of coming judgement. He became known as the “Angel of the Judgement.”
Vincent tried unsuccessfully, in 1408 and 1415, to persuade his former friend to resign. He finally concluded that Benedict was not the true pope. Though very ill, he mounted the pulpit before an assembly over which Benedict himself was presiding, and thundered his denunciation of the man who had ordained him a priest. Benedict fled for his life, abandoned by those who had formerly supported him. Strangely, Vincent had no part in the Council of Constance, which ended the schism.
Reflection
The split in the Church at the time of Vincent Ferrer should have been fatal—36 long years of having two “heads.” We cannot imagine what condition the Church today would be in if, for that length of time, half the world had followed a succession of popes in Rome, and half an equally “official” number of popes in say, Rio de Janeiro. It is an ongoing miracle that the Church has not long since been shipwrecked on the rocks of pride and ignorance, greed and ambition. Contrary to Lowell’s words, “Truth forever on the scaffold, wrong forever on the throne,” we believe that “truth is mighty, and it shall prevail”—but it sometimes takes a long time.
Saint Vincent Ferrer is the Patron Saint of:
Builders
Businessmen
Reconciliation
We prepare for everything important in life. Join Ben in discovering how simple yet essential preparation is for a great Reconciliation experience.
Click on the link to watch:
https://www.dynamiccatholic.com/plus/blessed/first-reconciliation-5-3.html
We prepare for everything important in life. Join Ben in discovering how simple yet essential preparation is for a great Reconciliation experience.
Click on link to watch:
https://www.dynamiccatholic.com/plus/blessed/first-reconciliation-5-4.html
Just as Sarah needed her coach to help her perform her best at a soccer match, we all need great coaching to become the-best-version-of-ourselves.
Click on link to watch:
https://www.dynamiccatholic.com/plus/blessed/first-reconciliation-4-4.html
Have you ever heard the expression, ‘To err is human; to forgive, divine?’ Surprisingly this well-known phrase does not come from the Bible but a poem by the English poet Alexander Pope.
Today, Fr. Mike shares some great insights into the process of forgiveness, reconciliation, and restoration and how God offers all three stages to us in the Sacrament of Confession.
One of the deepest sources of joy is the awareness of healing taking place inside us. When we have been ill or depressed or confused and afraid, we pray mightily for deliverance. And then one day we notice that something is happening, that our health of mind or body is returning. And this steady growth of strength and peace within us is like a new birth, a new chance to live again. Gradually and imperceptibly we are being made whole, and then there comes a moment when we realize that something wonderful has happened to us. What before seemed impossible is now possible and what was previously so difficult is now somehow easier.
— from the book Song of the Sparrow: New Poems and Meditations by Murray Bodo, OFM
//Franciscan Media//
| Are all sins equal? What’s the difference between mortal and venial sin? |
| Many Protestants believe that all sins are equal before God. Catholics, on the other hand, recognize that there are different kinds of sin. A venial sin is a sin that hurts your relationship with God, while a mortal sin completely breaks your relationship with God. The Church teaches that if you do not confess a mortal sin, you could go to hell. Protestants will often quote James 2:10 to support their point: “For whoever keeps the whole Law, yet stumbles in one point, has become guilty of all.” However, in his book With One Accord: Affirming Catholic Teaching Using Protestant Principles, Douglas M. Beaumont explains the real meaning of this verse and the Church’s teachings on sin. Beaumont affirms that common sense tells us all sins aren’t equal. When someone breaks a law, they are a lawbreaker, but the consequence of their action depends on how severe their offense was. Someone who drives five miles over the speed limit is not going to have the same sentence as someone who robbed a bank. There are several Bible verses that indicate that there is a difference between mortal and venial sin. In 1 John 5:16-17, St. John warns that even though all wrongdoing is sin, not all sins are “deadly.” Therefore, not all sins are equal. Beaumont explains how some sins we commit are wrong, but do not separate us from God, while others are in fact more severe and completely break our relationship with Christ, and we need to seek reconciliation in order to come back to Him. The Catholic teaching on mortal and venial sins is not only supported by Scripture, it is also fundamental to understanding our relationship with God and our salvation. If you are looking for explanations about the Catholic faith to refute common Protestant misunderstandings, check out Douglas M. Beaumont’s With One Accord, sold here. |
Saint Vincent (January 23, 1350 – April 5, 1419)
The polarization in the Church today is a mild breeze compared with the tornado that ripped the Church apart during the lifetime of this saint. If any saint is a patron of reconciliation, Vincent Ferrer is.
Despite parental opposition, he entered the Dominican Order in his native Spain at 19. After brilliant studies, he was ordained a priest by Cardinal Peter de Luna—who would figure tragically in his life.
Of a very ardent nature, Vincent practiced the austerities of his Order with great energy. He was chosen prior of the Dominican house in Valencia shortly after his ordination.
The Western schism divided Christianity first between two, then three, popes. Clement VII lived at Avignon in France, Urban VI in Rome. Vincent was convinced the election of Urban was invalid, though Catherine of Siena was just as devoted a supporter of the Roman pope. In the service of Cardinal de Luna, Vincent worked to persuade Spaniards to follow Clement. When Clement died, Cardinal de Luna was elected at Avignon and became Benedict XIII.
Vincent worked for him as apostolic penitentiary and Master of the Sacred Palace. But the new pope did not resign as all candidates in the conclave had sworn to do. He remained stubborn, despite being deserted by the French king and nearly all of the cardinals.
Vincent became disillusioned and very ill, but finally took up the work of simply “going through the world preaching Christ,” though he felt that any renewal in the Church depended on healing the schism. An eloquent and fiery preacher, he spent the last 20 years of his life spreading the Good News in Spain, France, Switzerland, the Low Countries and Lombardy, stressing the need of repentance and the fear of coming judgment. He became known as the “Angel of the Judgment.”
Vincent tried unsuccessfully, in 1408 and 1415, to persuade his former friend to resign. He finally concluded that Benedict was not the true pope. Though very ill, he mounted the pulpit before an assembly over which Benedict himself was presiding, and thundered his denunciation of the man who had ordained him a priest. Benedict fled for his life, abandoned by those who had formerly supported him. Strangely, Vincent had no part in the Council of Constance, which ended the schism.
Reflection
The split in the Church at the time of Vincent Ferrer should have been fatal—36 long years of having two “heads.” We cannot imagine what condition the Church today would be in if, for that length of time, half the world had followed a succession of popes in Rome, and half an equally “official” number of popes in say, Rio de Janeiro. It is an ongoing miracle that the Church has not long since been shipwrecked on the rocks of pride and ignorance, greed and ambition. Contrary to Lowell’s words, “Truth forever on the scaffold, wrong forever on the throne,” we believe that “truth is mighty, and it shall prevail”—but it sometimes takes a long time.
Saint Vincent Ferrer is the Patron Saint of:
Builders
Businessmen
Reconciliation
//Franciscan Media//
How can I make a good examination of conscience?
A regular examination of conscience is essential to growing in our faith and strengthening our relationship with Christ.
In their book The How-To Book of Catholic Devotions: Everything You Need to Know but No One Ever Taught You, Mike Aquilina and Regis J. Flaherty explain the importance of making an examination of conscience regularly. They discuss how there are many types of examination of conscience, including one said before the sacrament of Reconciliation, and an examination of conscience said every day.
St. Paul emphasized the importance of regular daily examination of conscience, especially 1 Corinthians. St. Ignatius Loyola crafted two types of examination of conscience to be said each day: the general examination and the particular examination. When you do a general examination, you review your day and reflect on what went right and what went wrong. In a particular examination, you can focus on one specific fault of that day and brainstorm how to avoid it in the future.
You can make these examinations of consciences in the morning or evening, or both.
Before Confession, we follow an examination of conscience in preparation to confess our recent sins and seek repentance. Before you make your confession, ask the Holy Spirit to help you feel sorry for your sins. You then spend some time reflecting on the sins you have committed since you last went to Confession. A good way to identify your sins is to follow a guide with questions to ask yourself about sins you may have committed, then writing your sins down before you enter the confessional. The Daily Roman Missal provides an in-depth list of questions to ask yourself before confession.
For further guidance on making an examination of conscience either before confession or on a daily basis, check out Mike Aquilina’s and Regis J. Flaherty’s The How-To Book of Catholic Devotions, sold here.