Tag: Poverty

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Lovely Lady Poverty

Lovely Lady Poverty

The true religion of Francis’s heart means gospel poverty, the poverty of the poor Christ, and the concrete image of that true religion is Lady Poverty, whom he takes as his bride. Lady Poverty is the Bride of Christ, the only one to ascend the cross with Christ on Calvary. And Francis’s marriage to Lady Poverty assures him the great treasure, which is the kingdom of heaven, but at the cost of the cross, which Francis embraces as eagerly as he embraced his spouse. In this rendering, Francis becomes the epic hero of the gospel who has the courage to find and hold on to the hidden treasure, Holy Poverty, which in a grand paradox means having nothing, which will bring him everything, and at times feeling abandoned by God, only to discover that God is closest when God feels farthest away.

This mystery of gospel poverty is the great desire of Francis’s heart and soul because it is the mystery of Christ, who is being born within Francis as Francis dies to himself to become like Christ.

—from the book God’s Love Song: The Vision of Francis and Clare
by Murray Bodo, OFM, and Susan Saint Sing

Franciscan Media: https://www.franciscanmedia.org/

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The Catechism in a Year – Day 327 – Poverty of Heart

Where should we find consolation? It’s essential to remember that our ultimate goal and true source of happiness is God. With this in mind, Fr. Mike emphasizes the need to detach ourselves from worldly possessions and strive to be channels of God’s grace. By doing so, when we receive blessings, we can in turn become a blessing to others. Today’s readings are Catechism paragraphs 2544-2557.

Click on link: https://youtu.be/c1aeSJlQkuM?si=h19GjL4gyvYW6Mky

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The Catechism in a Year – Day 127 – Consecrated Life

There are many ways that God calls people to lives of holiness. Just as he calls lay people to holiness, he also calls individuals to consecrated life, including hermits, consecrated virgins, widows, and religious. In a very intentional, specific, and lifelong way, those in consecrated life commit themselves to the evangelical counsels of poverty, chastity, and obedience. Father Mike helps us see how all the different kinds of consecrated life are a great gift to the Church and the world. Despite the many ways the Lord calls his children to holiness, the goal of each human life remains the same – intimacy with Christ. Today’s readings are Catechism paragraphs 914-924.

Click on link to play video: https://youtu.be/nFPVnOoBEEw

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Minute Meditation – Gospel Poverty

Francis believed that without God we are nothing, and his rejection of wealth and power was a statement of his total dependence on God, the giver of all gifts, whose overflowing love is beyond our comprehension and who, as a Provident Father, is lavish in bestowing gifts on his children. Francis identified with the poor because he understood his own poverty, and he knew that without God he was utterly empty and could do nothing without God’s help. In renouncing his father’s wealth and his own patrimony he was free to be truly dependent on God. This was the source of his profound peace and joy. For Franciscans today, material poverty is not the greatest concern but rather an acknowledgment that their “poverty of being” is essential. Poverty exists first in the heart, or it doesn’t exist at all.

—from the book Franciscan Field Guide: People, Places, Practices, and Prayers
by Sister Rosemary Stets, OSF

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Minute Meditation – Rich in Our Poverty

Clare puts forth the tremendous mystery of the human person both as rich and poor. The mystery can be stated in this way: We are rich in our poverty but we must possess poverty to know our wealth in God. Clare does not see the meaning of poverty as living in deprivation but living fulfilled in God. Her understanding of poverty is paradoxical. To embrace poverty is to be endowed with riches; to possess and desire poverty is to receive God’s promise of the kingdom of heaven. The poor person is not the one in need of material things but the one in need of God and the one who needs God possesses God and to possess God is to possess all.

— from the book Clare of Assisi: A Heart Full of Love
by Ilia Delio, OSF

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Minute Meditation – To Hear the Word and Act

As she prayed, Clare gradually took on the visage of the very image of the crucified Christ she contemplated; but this happened, not just because she prayed, but because Clare always acted upon the word she was given in prayer. Hers was devotion, a word in the Middle Ages that meant the virtue of hearing the Word of God and then acting upon that Word with alacrity. I hear, and I do what I hear in God’s Word. How many must have been the words given to Clare through a lifetime of prayer! Words that Clare would endeavor to put into practice as she went through her ordinary day, even given her own suffering that was attendant upon an illness that kept her bedridden, off and on for years, an illness that grew worse as she grew older. She and the suffering Crucified Christ became mirrors of each other, a man and a woman who became the poverty of God, both in themselves and in their relating. For the perfect poverty of Christ is the emptying yet filling love and relating of the Blessed Trinity.

— from the book Mystics: Twelve Who Reveal God’s Loveby Murry Bodo, OFM

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Minute Meditation – God Shines Through Others

When we allow others to do things for us, God’s goodness shines through them. Poverty is not so much about want or need; it is about relationship. Poverty impels us to reflect on our lives in the world from the position of weakness, dependency and vulnerability. It impels us to empty our pockets—not of money— but the pockets of our hearts, minds, wills—those places where we store up things for ourselves and isolate ourselves from real relationship with others. Poverty calls us to be vulnerable, open and receptive to others, to allow others into our lives and to be free enough to enter into the lives of others. While Clare calls us to be poor so that we may enter into relationship with the poor Christ, they also ask us to be poor so as to enter into relationship with our poor brothers and sisters in whom Christ lives.

— from the book Clare of Assisi: A Heart Full of Love by Ilia Delio, OSF

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Minute Meditation – Dependent Only on God

Poverty reminds us of the deepest truth of our human existence; that we are created by God and are dependent on God in an absolute sense. It is the sister of humility since it prompts us to recognize that all we have is gift. Humility is the acceptance of being what we are, with our strengths and weaknesses, and responding in love to the gift of being. Humility can open one to the renewing spirit of grace and make possible the return of creation to the Father.

— from the book Clare of Assisi: A Heart Full of Love by Ilia Delio, OSF

//Franciscan Media//

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Minute Meditation – Rich in Our Poverty

Clare puts forth the tremendous mystery of the human person both as rich and poor. The mystery can be stated in this way: We are rich in our poverty but we must possess poverty to know our wealth in God. Clare does not see the meaning of poverty as living in deprivation but living fulfilled in God. Her understanding of poverty is paradoxical. To embrace poverty is to be endowed with riches; to possess and desire poverty is to receive God’s promise of the kingdom of heaven. The poor person is not the one in need of material things but the one in need of God and the one who needs God possesses God and to possess God is to possess all.

— from the book Clare of Assisi: A Heart Full of Love by Ilia Delio, OSF

//Franciscan Media//