Tag: Mystic

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Saint of the Day – October 15 – Saint Teresa of Avila

Saint Teresa of Avila’s Story (March 28, 1515 – October 4, 1582)

Teresa lived in an age of exploration as well as political, social, and religious upheaval. It was the 16th century, a time of turmoil and reform. She was born before the Protestant Reformation and died almost 20 years after the closing of the Council of Trent.

The gift of God to Teresa in and through which she became holy and left her mark on the Church and the world is threefold: She was a woman; she was a contemplative; she was an active reformer.

As a woman, Teresa stood on her own two feet, even in the man’s world of her time. She was “her own woman,” entering the Carmelites despite strong opposition from her father. She is a person wrapped not so much in silence as in mystery. Beautiful, talented, outgoing, adaptable, affectionate, courageous, enthusiastic, she was totally human. Like Jesus, she was a mystery of paradoxes: wise, yet practical; intelligent, yet much in tune with her experience; a mystic, yet an energetic reformer; a holy woman, a womanly woman.

Teresa was a woman “for God,” a woman of prayer, discipline, and compassion. Her heart belonged to God. Her ongoing conversion was an arduous lifelong struggle, involving ongoing purification and suffering. She was misunderstood, misjudged, and opposed in her efforts at reform. Yet she struggled on, courageous and faithful; she struggled with her own mediocrity, her illness, her opposition. And in the midst of all this she clung to God in life and in prayer. Her writings on prayer and contemplation are drawn from her experience: powerful, practical, and graceful. She was a woman of prayer; a woman for God.

Teresa was a woman “for others.” Though a contemplative, she spent much of her time and energy seeking to reform herself and the Carmelites, to lead them back to the full observance of the primitive Rule. She founded over a half-dozen new monasteries. She traveled, wrote, fought—always to renew, to reform. In her self, in her prayer, in her life, in her efforts to reform, in all the people she touched, she was a woman for others, a woman who inspired and gave life.

Her writings, especially the Way of Perfection and The Interior Castle, have helped generations of believers.

In 1970, the Church gave her the title she had long held in the popular mind: Doctor of the Church. She and St. Catherine of Siena were the first women so honored.

Reflection

Ours is a time of turmoil, a time of reform, and a time of liberation. Modern women have in Teresa a challenging example. Promoters of renewal, promoters of prayer, all have in Teresa a woman to reckon with, one whom they can admire and imitate.

Saint Teresa of Avila is the Patron Saint of:

Relief from headaches

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Saint of the Day – September 30 – Saint Jerome

Saint Jerome’s Story (345 – 420)

Most of the saints are remembered for some outstanding virtue or devotion which they practiced, but Jerome is frequently remembered for his bad temper! It is true that he had a very bad temper and could use a vitriolic pen, but his love for God and his son Jesus Christ was extraordinarily intense; anyone who taught error was an enemy of God and truth, and Saint Jerome went after him or her with his mighty and sometimes sarcastic pen.

He was above all a Scripture scholar, translating most of the Old Testament from the Hebrew. Jerome also wrote commentaries which are a great source of scriptural inspiration for us today. He was an avid student, a thorough scholar, a prodigious letter-writer and a consultant to monk, bishop, and pope. Saint Augustine said of him, “What Jerome is ignorant of, no mortal has ever known.”

Saint Jerome is particularly important for having made a translation of the Bible which came to be called the Vulgate. It is not the most critical edition of the Bible, but its acceptance by the Church was fortunate. As a modern scholar says, “No man before Jerome or among his contemporaries and very few men for many centuries afterwards were so well qualified to do the work.” The Council of Trent called for a new and corrected edition of the Vulgate, and declared it the authentic text to be used in the Church.

In order to be able to do such work, Jerome prepared himself well. He was a master of Latin, Greek, Hebrew, and Chaldaic. He began his studies at his birthplace, Stridon in Dalmatia. After his preliminary education, he went to Rome, the center of learning at that time, and thence to Trier, Germany, where the scholar was very much in evidence. He spent several years in each place, always trying to find the very best teachers. He once served as private secretary to Pope Damasus.

After these preparatory studies, he traveled extensively in Palestine, marking each spot of Christ’s life with an outpouring of devotion. Mystic that he was, he spent five years in the desert of Chalcis so that he might give himself up to prayer, penance, and study. Finally, he settled in Bethlehem, where he lived in the cave believed to have been the birthplace of Christ. Jerome died in Bethlehem, and the remains of his body now lie buried in the Basilica of St. Mary Major in Rome.

Reflection

Jerome was a strong, outspoken man. He had the virtues and the unpleasant fruits of being a fearless critic and all the usual moral problems of a man. He was, as someone has said, no admirer of moderation whether in virtue or against evil. He was swift to anger, but also swift to feel remorse, even more severe on his own shortcomings than on those of others. A pope is said to have remarked, on seeing a picture of Jerome striking his breast with a stone, “You do well to carry that stone, for without it the Church would never have canonized you” (Butler’s Lives of the Saints).

Saint Jerome is the Patron Saint of:

Librarians
Scholars
Translators

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Saint of the Day – July 31 – Saint Ignatius of Loyola

Saint Ignatius of Loyola’s Story (October 23, 1491 – July 31, 1556)

The founder of the Jesuits was on his way to military fame and fortune when a cannon ball shattered his leg. Because there were no books of romance on hand during his convalescence, Ignatius whiled away the time reading a life of Christ and lives of the saints. His conscience was deeply touched, and a long, painful turning to Christ began. Having seen the Mother of God in a vision, he made a pilgrimage to her shrine at Montserrat near Barcelona. He remained for almost a year at nearby Manresa, sometimes with the Dominicans, sometimes in a pauper’s hospice, often in a cave in the hills praying. After a period of great peace of mind, he went through a harrowing trial of scruples. There was no comfort in anything—prayer, fasting, sacraments, penance. At length, his peace of mind returned.

It was during this year of conversion that Ignatius began to write down material that later became his greatest work, the Spiritual Exercises.

He finally achieved his purpose of going to the Holy Land, but could not remain, as he planned, because of the hostility of the Turks. Ignatius spent the next 11 years in various European universities, studying with great difficulty, beginning almost as a child. Like many others, his orthodoxy was questioned; Ignatius was twice jailed for brief periods.

In 1534, at the age of 43, he and six others—one of whom was Saint Francis Xavier—vowed to live in poverty and chastity and to go to the Holy Land. If this became impossible, they vowed to offer themselves to the apostolic service of the pope. The latter became the only choice. Four years later Ignatius made the association permanent. The new Society of Jesus was approved by Pope Paul III, and Ignatius was elected to serve as the first general.

When companions were sent on various missions by the pope, Ignatius remained in Rome, consolidating the new venture, but still finding time to found homes for orphans, catechumens, and penitents. He founded the Roman College, intended to be the model of all other colleges of the Society.

Ignatius was a true mystic. He centered his spiritual life on the essential foundations of Christianity—the Trinity, Christ, the Eucharist. His spirituality is expressed in the Jesuit motto, Ad majorem Dei gloriam—“for the greater glory of God.” In his concept, obedience was to be the prominent virtue, to assure the effectiveness and mobility of his men. All activity was to be guided by a true love of the Church and unconditional obedience to the Holy Father, for which reason all professed members took a fourth vow to go wherever the pope should send them for the salvation of souls.

Reflection

Luther nailed his theses to the church door at Wittenberg in 1517. Seventeen years later, Ignatius of Loyola founded the Society that was to play so prominent a part in the Catholic Reformation. He was an implacable foe of Protestantism. Yet the seeds of ecumenism may be found in his words: “Great care must be taken to show forth orthodox truth in such a way that if any heretics happen to be present they may have an example of charity and Christian moderation. No hard words should be used nor any sort of contempt for their errors be shown.” One of the greatest ecumenists was the 20th-century German Jesuit, Cardinal Augustin Bea.

Saint Ignatius of Loyola is the Patron Saint of:

Retreats

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Saint of the Day – April 11 – St. Gemma Galgani

St. Gemma Galgani (1878-1903) was born in Italy, the fifth of eight children born to a prosperous pharmacist. When she was young, Gemma’s mother and three of her siblings died of tuberculous. When she was 18 her father died as well, leaving Gemma to help care for her younger siblings. She rejected two marriage proposals and became a housekeeper while trying to enter the religious life as a Passionist. She was rejected due to her poor heath, and later became a Tertiary member of the order. Gemma developed spinal meningitis but was miraculously healed, which she attributed to the Sacred Heart of Jesus through the intercession of St. Gabriel of Our Lady of Sorrows and St. Margaret Mary Alacoque. Throughout her life she united herself with the Passion of Christ and experienced great suffering as a result, but not without receiving many remarkable graces as well. She experienced many mystical visions and was often visited by her guardian angel, Jesus, and the Virgin Mary. For this she was known as a great mystic, and, according to her spiritual director, developed the stigmata at age 21. After a selfless life of love given to God for the conversion of sinners, she died on the Vigil of Easter at the age of 25. She is the patron saint of pharmacists, loss of parents, back illnesses, temptations, and those seeking purity of heart. Her feast day is April 11th.

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Minute Meditation – A Mystic Activist for Our Time

The first day of my pilgrimage to Assisi was dawning and I wanted to get the lay of the land and reorient my spiritual GPS after three hectic days of sightseeing in Rome. No one stirred, not even a stray cat or dog in search of bounty from a trash can, as I passed the majestic Basilica di San Francesco, the church of Santa Maria Maggiore, the abbey of San Pietro, and the Basilica di Santa Chiara. Too early even for morning mass, I walked the cobblestones and heard sounds of a new day dawning. As I gazed at the verdant Umbrian countryside in the distance, my imagination went back to a simpler time. I visualized the hilltop village eight centuries ago, without lights or power, phones or internet, insular and isolated, a place where most of its citizens lived and died without traveling more than day’s walk from their Umbrian birthplace. In the still, crisp morning, I experienced the simplicity of a time before climate change, global travel, the novel coronavirus, and the 24/7 news cycle. For a split second, I forgot the machinations of political leaders and the spirit of unrest that has enveloped the globe as I pondered the journey of another pilgrim like myself, trying to make sense of his own inner stirrings and the challenges of his own time and place and looking for a way of life that would nurture his spirit and serve the world. I was looking for a world-affirming way to become a mystic activist for our time.

—from the book Walking with Francis of Assisi: From Privilege to Activism
by Bruce Epperly

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Minute Meditation – God Calls All of Us

God calls us to mystical activism, a deep-rooted spirituality inspired by our encounters with God and commitment to our spiritual practices, to bring beauty and healing to the world. Walking in the footsteps of Francis and Clare, we are called to be mystics of the here and now, not some distant age. When we look in the mirror, we may exclaim in disbelief, “Me, a saint? Are you kidding?” Within the concrete limitations of life, our gifts are lived out and expand as we devote ourselves to prayerful activism. Still we ask, recognizing our fallibility and limitations: Who am I o be a saint, a mystic? Who am I with my temptations and fallibilities, impatience and intolerance, to be in God’s presence and claim my role as God’s companion in healing the earth? What can I do? The challenges are so great, and I am so small!

—from the book Walking with Francis of Assisi: From Privilege to Activism by Bruce Epperly

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Saint of the Day – December 14 – Saint John of the Cross

Saint John of the Cross’ Story (June 24, 1542 – December 14, 1591)

John is a saint because his life was a heroic effort to live up to his name: “of the Cross.” The folly of the cross came to full realization in time. “Whoever wishes to come after me must deny himself, take up his cross, and follow me” (Mark 8:34b) is the story of John’s life. The Paschal Mystery—through death to life—strongly marks John as reformer, mystic-poet, and theologian-priest.

Ordained a Carmelite priest in 1567 at age 25, John met Teresa of Avila and like her, vowed himself to the primitive Rule of the Carmelites. As partner with Teresa and in his own right, John engaged in the work of reform, and came to experience the price of reform: increasing opposition, misunderstanding, persecution, imprisonment. He came to know the cross acutely—to experience the dying of Jesus—as he sat month after month in his dark, damp, narrow cell with only his God.

Yet, the paradox! In this dying of imprisonment John came to life, uttering poetry. In the darkness of the dungeon, John’s spirit came into the Light. There are many mystics, many poets; John is unique as mystic-poet, expressing in his prison-cross the ecstasy of mystical union with God in the Spiritual Canticle.

But as agony leads to ecstasy, so John had his Ascent to Mt. Carmel, as he named it in his prose masterpiece. As man-Christian-Carmelite, he experienced in himself this purifying ascent; as spiritual director, he sensed it in others; as psychologist-theologian, he described and analyzed it in his prose writings. His prose works are outstanding in underscoring the cost of discipleship, the path of union with God: rigorous discipline, abandonment, purification. Uniquely and strongly John underlines the gospel paradox: The cross leads to resurrection, agony to ecstasy, darkness to light, abandonment to possession, denial to self to union with God. If you want to save your life, you must lose it. John is truly “of the Cross.” He died at 49—a life short, but full.

Reflection

In his life and writings, John of the Cross has a crucial word for us today. We tend to be rich, soft, comfortable. We shrink even from words like self-denial, mortification, purification, asceticism, discipline. We run from the cross. John’s message—like the gospel—is loud and clear: Don’t—if you really want to live!

Saint John of the Cross is the Patron Saint of:

Mystics

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Saint of the Day – October 17 – Saint Teresa of Avila

St. Teresa of Avila (1515–1582), also known as St. Teresa of Jesus, was born in Spain to a large, devout, and prominent Catholic family. Fascinated with the lives of the saints taught to her by her pious parents, as children she and a brother tried to run away from home to seek martyrdom among the Moors. After an uncle found them and returned them home, they built hermitages for themselves in the family garden. At the age of 14 Teresa was plunged into sorrow upon the death of her mother; to find consolation she asked the Virgin Mary to be her new mother. When she began to exhibit worldly vanities, her father placed her in a convent to be educated with other ladies of her social class. Determined to avoid marriage, and motivated more by the need for security than love for God, at the age of twenty Teresa entered religious life as a Carmelite nun. For two decades she led what she describes as a mediocre prayer life, hindered by too much socialization with visitors. However, an intense prayer experience in her forties helped her to renounce worldly attachments and enter deeper into a life of prayer. She advanced rapidly and taught others to do the same, being encouraged by a vision of the place reserved for her in hell if she was unfaithful to God’s graces. She had many profound mystical experiences for which she was often slandered and ridiculed. After the reform of her own life she worked hard to reform the laxity of many Carmelite convents, and was successful even while being greatly opposed in her efforts. She was a strong and important female figure of her era, and her great progress in the spiritual life led her to write the spiritual classics Interior Castle and The Way of Perfection. For these works St. Teresa of Avila was named the first female Doctor of the Church. Her feast day is October 15th.

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Saint of the Day – September 17 – Saint Hildegard Von Bingen

St. Hildegard von Bingen (1098–1179) was born to a large and noble German family. She began to have mystical visions at the age of three which continued throughout her life. Her parents, promising her to the service of God, sent her to be educated at the Benedictine Abbey by an anchoress when she was about eight years of age. At the age of fourteen she became a consecrated nun attached to the Abbey, where she lived a quiet life of prayer for many years. At the age of 38, after the anchoress’ death, she was chosen as the new leader of a growing group of nuns. Hildegard led a remarkable and unusual life for a woman of her day. She was an avid composer of sacred music and liturgy, in addition to poems and plays. She also wrote heavily on theology, natural medicine, and natural science. At the age of 42, at the command of God, Hildegard began writing down what she saw in her visions. Her works were widely read, even by the Pope, and leaders around the world sought her council. Her fame as a mystic and prophetess grew, earning her the name “Sibyl of the Rhine.” More nuns flocked to join her, causing Hildegard to establish a new monastery at Rupertsberg. She wrote proficiently on the harmony of created nature and man’s need to live in balance with it, especially in virtue, morality, and the love of God, which led Pope Benedict XVI to declare her the fourth female Doctor of the Church in 2012 alongside Teresa of Avila, Catherine of Siena, and Thérèse of Lisieux.  Because her works were far ahead of her time she is regarded as a historical phenomenon. Hildegard of Bingen is considered the founder of scientific natural history in Germany. Her feast day is September 17th.

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Saint of the Day – May 24 – Saint Mary Magdalene de’ Pazzi

(APRIL 2, 1566 – MAY 25, 1607)

Saint Mary Magdalene de’ Pazzi’s Story

Mystical ecstasy is the elevation of the spirit to God in such a way that the person is aware of this union with God while both internal and external senses are detached from the sensible world. Mary Magdalene de’ Pazzi was so generously given this special gift of God that she is called the “ecstatic saint.”

Catherine de’ Pazzi was born into a noble family in Florence in 1566. The normal course would have been for her to have married into wealth and enjoyed comfort, but Catherine chose to follow her own path. At 9, she learned to meditate from the family confessor. She made her first Communion at the then-early age of 10, and made a vow of virginity one month later. At 16, Catherine entered the Carmelite convent in Florence because she could receive Communion daily there.

Catherine had taken the name Mary Magdalene and had been a novice for a year when she became critically ill. Death seemed near, so her superiors let her make her profession of vows in a private ceremony from a cot in the chapel. Immediately after, Mary Magdalene fell into an ecstasy that lasted about two hours. This was repeated after Communion on the following 40 mornings. These ecstasies were rich experiences of union with God and contained marvelous insights into divine truths.

As a safeguard against deception and to preserve the revelations, her confessor asked Mary Magdalene to dictate her experiences to sister secretaries. Over the next six years, five large volumes were filled. The first three books record ecstasies from May of 1584 through Pentecost week the following year. This week was a preparation for a severe five-year trial. The fourth book records that trial and the fifth is a collection of letters concerning reform and renewal. Another book, Admonitions, is a collection of her sayings arising from her experiences in the formation of women religious.

The extraordinary was ordinary for this saint. She read the thoughts of others and predicted future events. During her lifetime, Mary Magdalene appeared to several persons in distant places and cured a number of sick people.

It would be easy to dwell on the ecstasies and pretend that Mary Magdalene only had spiritual highs. This is far from true. It seems that God permitted her this special closeness to prepare her for the five years of desolation that followed when she experienced spiritual dryness. She was plunged into a state of darkness in which she saw nothing but what was horrible in herself and all around her. She had violent temptations and endured great physical suffering. Mary Magdalene de’ Pazzi died in 1607 at age 41, and was canonized in 1669. Her liturgical feast is celebrated on May 25.

Reflection

Intimate union, God’s gift to mystics, is a reminder to all of us of the eternal happiness of union he wishes to give us. The cause of mystical ecstasy in this life is the Holy Spirit, working through spiritual gifts. The ecstasy occurs because of the weakness of the body and its powers to withstand the divine illumination, but as the body is purified and strengthened, ecstasy no longer occurs. See Teresa of Avila’s Interior Castle, and John of the Cross’ Dark Night of the Soul, for more about various aspects of ecstasies.

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