St. Benjamin (d. 424 A.D.) was a deacon martyred in Persia during a forty-year-long Christian persecution under two tyrannical Persian kings. He was imprisoned for a year due to his Christian faith and then released with the help of the Eastern Roman Emperor Theodosius II. As a condition of his release he was ordered to no longer publicly proclaim his faith. Benjamin declared that it was his duty to preach the Gospel of Jesus Christ and he refused to be silenced. He continued preaching Christ crucified, and, when word reached the king, he was arrested again. In response, Benjamin asked the king what opinion he would have of any of his subjects if they were to renounce their allegiance to the king and join in war against him; in the same way Benjamin could not renounce his allegiance to Christ. This comment enraged the king, and he ordered Benjamin to endure cruel tortures. Sharpened reeds were repeatedly jammed underneath his fingernails, toenails, and other tender parts of the body. He died when a knotted stake was jammed into his bowels. St. Benjamin’s feast day is celebrated on March 31st.
Nicholas, familiarly known as “Little John,” was small in stature but big in the esteem of his fellow Jesuits.
Born at Oxford, this humble artisan saved the lives of many priests and laypersons in England during the penal times (1559-1829), when a series of statutes punished Catholics for the practice of their faith. Over a period of about 20 years, Nicholas used his skills to build secret hiding places for priests throughout the country.
His work, which he did completely by himself as both architect and builder, was so good that time and time again priests in hiding were undetected by raiding parties. Nicholas was a genius at finding and creating places of safety: subterranean passages, small spaces between walls, impenetrable recesses.
At one point he was even able to mastermind the escape of two Jesuits from the Tower of London. Whenever Nicholas set out to design such hiding places, he began by receiving the holy Eucharist, and he would turn to God in prayer throughout the long, dangerous construction process.
After many years at his unusual task, Nicholas entered the Society of Jesus and served as a lay brother, although—for very good reasons—his connection with the Jesuits was kept secret.
After a number of narrow escapes, he himself was finally caught in 1594. Despite protracted torture, Nicholas refused to disclose the names of other Catholics. After being released following the payment of a ransom, “Little John” went back to his work. He was arrested again in 1606. This time he was subjected to horrible tortures, suffering an agonizing death. The jailers tried suggesting that he had confessed and committed suicide, but his heroism and sufferings soon were widely known.
Nicholas Owen was canonized in 1970 as one of the 40 Martyrs of England and Wales.
Reflection
Nicholas was a clever builder and architect who used his skills to protect endangered priests. Without his help, hundreds of English Catholics would have been deprived of the sacraments. His gift for spotting unlikely places to hide priests was impressive, but more impressive was his habit of seeking support for his work in prayer and the Eucharist. If we follow his example, we may also discover surprising ways to put our skills to God’s service.
As in the case of Agnes (C. 230 – 251), another virgin-martyr of the early Church, almost nothing is historically certain about this saint except that she was martyred in Sicily during the persecution of Emperor Decius in 251.
Legend has it that Agatha, like Agnes, was arrested as a Christian, tortured, and sent to a house of prostitution to be mistreated. She was preserved from being violated, and was later put to death.
She is claimed as the patroness of both Palermo and Catania. The year after her death, the stilling of an eruption of Mt. Etna was attributed to her intercession. As a result, apparently, people continued to ask her prayers for protection against fire.
Reflection
The scientific modern mind winces at the thought of a volcano’s might being contained by God because of the prayers of a Sicilian girl. Still less welcome, probably, is the notion of that saint being the patroness of such varied professions as those of foundry workers, nurses, miners and Alpine guides. Yet, in our historical precision, have we lost an essential human quality of wonder and poetry, and even our belief that we come to God by helping each other, both in action and prayer?
Fr. Mike reflects on Stephen’s heroic martyrdom and points out how those around him refused to hear him and hardened their hearts, something we too can do with the Word of God. In the book of Romans, Fr. Mike also highlights the importance of offering our bodies as a living sacrifice, responding to the call to love and to not be conformed to this world, and remembering that Christians have been grafted onto the tree of Israel. Today we read Acts 7, Romans 11-12, and Proverbs 27:13-14.
