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Envy is “the diabolical sin,” says St. Augustine. Christians should better understand this capital sin, its manifestations, and the temptation toward envy of God and neighbor. In this episode, Fr. Mike considers jealousy and envy, noting man’s desire to covet and lust. He explains that the tenth commandment develops and completes the ninth. Today’s readings are Catechism paragraphs 2534-2543.
Click on link: https://youtu.be/la8zwBCAdnw?si=Wwlh44wl63kZ-48D
“Do not love the world or the things of the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, sensual lust, enticement for the eyes, and a pretentious life, is not from the Father but is from the world. Yet the world and its enticement are passing away. But whoever does the will of God remains forever.” 1 John 2:15-17
“Christian life is a retreat. We are ‘not of this world’, just as Jesus Christ is ‘not of this world’ (John 17:14). What is the world? It is, as St. John said, the ‘lust of the flesh’, that is, sensuality and corruption in our desires and deeds; ‘the lust of the eyes’, curiosity, avarice, illusion, fascination, error, and folly in the affectation of learning, and, finally, pride and ambition (1 John 2:16). To these evils of which the world is full, and which make up its substance, a retreat must be set in opposition. We need to make ourselves into a desert by a holy detachment. Christian life is a battle … We must never cease to fight. In this battle, St. Paul teaches us to make an eternal abstinence, that is, to cut ourselves off from the pleasures of the senses and guard our hearts from them … it was to repair and to expiate the failings of our retreat, of our battle against temptations, of our abstinence, that Jesus was driven into the desert. His fast of forty days prefigured the lifelong one that we are to practice by abstaining from evil deeds and by containing our desires within the limits laid down by the law of God.”— Bishop Jacques-Benigne Bossuet, p. 17-18
“No one denies what everyone knows, for nature herself teaches it: that God is the Creator of the universe, and that it is good, and that it belongs to humanity by the free gift of its Creator. But there is a vast difference between the corrupted state and the state of primal purity, just as there is a vast difference between Creator and the corruptor. … We ourselves, though we’re guilty of every sin, are not just a work of God: we’re image. Yet we have cut ourselves off from our Creator in both soul and body. Did we get eyes to serve lust, the tongue to speak evil, ears to hear evil, a throat for gluttony, a stomach to be gluttony’s ally, hands to do violence, genitals for unchaste excesses, feet for an erring life? Was the soul put in the body to think up traps, fraud, and injustice? I don’t think so.”— Tertullian, p. 11