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“Do not love the world or the things of the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, sensual lust, enticement for the eyes, and a pretentious life, is not from the Father but is from the world. Yet the world and its enticement are passing away. But whoever does the will of God remains forever.” 1 John 2:15-17
Saint John of God (March 8, 1495 – March 8, 1550)
Having given up active Christian belief while a soldier, John was 40 before the depth of his sinfulness began to dawn on him. He decided to give the rest of his life to God’s service, and headed at once for Africa where he hoped to free captive Christians and, possibly, be martyred.
He was soon advised that his desire for martyrdom was not spiritually well based, and returned to Spain and the relatively prosaic activity of a religious goods store. Yet he was still not settled. Moved initially by a sermon of Saint John of Avila, he one day engaged in a public beating of himself, begging mercy and wildly repenting for his past life.
Committed to a mental hospital for these actions, John was visited by Saint John, who advised him to be more actively involved in tending to the needs of others rather than in enduring personal hardships. John gained peace of heart, and shortly after left the hospital to begin work among the poor.
He established a house where he wisely tended to the needs of the sick poor, at first doing his own begging. But, excited by the saint’s great work and inspired by his devotion, many people began to back him up with money and provisions. Among them were the archbishop and marquis of Tarifa.
Behind John’s outward acts of total concern and love for Christ’s sick poor was a deep interior prayer life which was reflected in his spirit of humility. These qualities attracted helpers who, 20 years after John’s death, formed the Brothers Hospitallers, now a worldwide religious order.
John became ill after 10 years of service, but tried to disguise his ill health. He began to put the hospital’s administrative work into order and appointed a leader for his helpers. He died under the care of a spiritual friend and admirer, Lady Ana Ossorio.
Reflection
The utter humility of John of God, which led to a totally selfless dedication to others, is most impressive. Here is a man who realized his nothingness in the face of God. The Lord blessed him with the gifts of prudence, patience, courage, enthusiasm, and the ability to influence and inspire others. He saw that in his early life he had turned away from the Lord, and, moved to receive his mercy, John began his new commitment to love others in openness to God’s love.
Saint John of God is the Patron Saint of:
Booksellers
Firefighters
Heart Patients
Hospitals
Nurses
Printers
Sick
“How Did They Know?“
Father Peter Fitzgibbons
Feb 27-28, 2021
Gospel: Mark 9: 2-10
We’ve heard this Gospel proclaimed year after year. But, have you ever wondered how Peter, James, and John knew it was Moses and Elijah? There were no pictures or artists that could paint them; there was no Facebook, no Tic-Toc, and no selfies. So, how did they know? You ever ask yourself that? Remember, Moses and Elijah died a thousand or so years before the apostles showed up. So, how did they know? In the transfiguration, our good Lord gave the apostles, Peter, James, and John, a taste of what Heaven would be like…just a little taste. They saw the glorified bodies of Moses and Elijah. They knew it was Moses and Elijah. They saw them with their eyes. They saw Heaven, and the people there were talking to God. You will know people in Heaven…if you get there. If you are concerned about that, come see me, and we can work it out. But, you will know people in Heaven, and you will be able to talk to them about future events. In Heaven, everything is now, because God is the Eternal Now and not the past, present, or future. He is the Eternal Now. He is present always. So, you will know and be enlightened.
There is forgiveness after death – in purgatory. Moses was in the Promised Land; he was right outside Jerusalem. God told Moses that he would never enter the Promised Land because he had sinned. But he did. So, there is forgiveness after death. Our good Lord, in this vision, lowered the veil of His humanity to show the apostles part of His divinity. They saw Heaven on Earth. He gave them this great revelation of what Heaven is like to prepare and strengthen them for the scandal of the Passion which would happen in less than two weeks. After all of the miracles they had seen, this was their final gift. Now, all of us would like to receive consolation and great gifts from God. We pray for them. We look for them, and if we get one, we want more. What are the gifts of consolation? First of all, they don’t come as often as we’d like. They usually come before our great trials or afterward as consolations.
Heaven is only meant for after this life and not during, just as it was for the apostles. Most of us would like to say, “If I had such a dramatic experience with God, I would have no problem believing and would never doubt the faith again. I would go to confession more often. I might even go to daily Mass occasionally. I just need to be convinced.” But, scripture is contrary to those statements. Jesus had three years of public ministry. How many people did the apostles see raised from the dead? At least three. Scripture says that not all of the miracles Jesus performed were recorded. He fed 5,000 people, walked on water, cured lepers, and the apostles cast out demons. The apostles saw all sorts of miracles, because they were there. Yet, where were they ten days later?
We are like the apostles. We have these great gifts. “Oh, I will never doubt again.” Yes, you will. We all do. This is the struggle we have. We are tempted to be disconsolate. The devil will say, “Well, if you were better; if you were doing what you are supposed to do, what your Lord said to do, you would always feel good.” Blah, blah, blah. That’s a bunch of spiritual fertilizer. It’s not true.
Our Lord does not distance Himself from us. He is always with us, we just can’t see Him. I was driving up to the VA the other day. I was doing 60 mph in a 55 mph zone, so I was cool. From out of nowhere, this van comes up right behind me and passes. Then, all of a sudden, I see the blue light special. I didn’t see the trooper, but he was there. You don’t see God, but He is always there. Your Guardian Angel is always with you. Just because you don’t see Him, doesn’t mean He isn’t there. You look for Him. “I cannot find Him.” But, He is there.
You might look at someone, and tell them they look great. But, a doctor might look at that same person, and tell them they don’t look so good. The doctor has the eyes of a physician. I have the eyes of a bozo. My eye doctor says I’m not ready for a stick and a seeing eye quite yet. But, it’s how we see it.
Our Lord is always with us. He is always giving us signs of His love and His presence. Sometimes, we overlook consolations, because we are too busy to see them, or we are looking the other way. Our Lord gives us great consolations. Maybe not as many as we would like, but as many as we need. They come and they go as our Lord sees fit. Look for small consolations, because He is there. Make sure you do not give up hope, and do not give in to despair. You may worry and ask Him, “Lord, have you forgotten about us? Do you see what is happening?” Yes, I am here. You cannot see Me, but I see you, and I am with you.
How will you apply this message to your life? Are you overlooking the signs of His love and His presence?
Father’s Afterthoughts…
While I was at the VA, I saw a nurse practitioner I know. I said, “Doc, can I ask you a question? She’s a medical professional. She said, “Sure!” “Doc, does this mask make me look fat?” You have to make your own fun at the VA.
You can read all of Father Fitzgibbons’ sermons by going to https://annunciationcatholicalbemarle.com/ and clicking on “Blog” then “Categories” and then “Sermon Notes. From a cell phone, click on “Blog” then “Menu” and then “Categories” (located at the end of the page). There is also a search box if you are looking for a specific topic.
Saint John Joseph of the Cross Story
Self-denial is never an end in itself but is only a help toward greater charity—as the life of Saint John Joseph shows.
John Joseph was very ascetic even as a young man. At 16, he joined the Franciscans in Naples; he was the first Italian to follow the reform movement of Saint Peter Alcantara. John Joseph’s reputation for holiness prompted his superiors to put him in charge of establishing a new friary even before he was ordained.
Obedience moved John Joseph to accept appointments as novice master, guardian and, finally, provincial. His years of mortification enabled him to offer these services to the friars with great charity. As guardian he was not above working in the kitchen or carrying the wood and water needed by the friars.
When his term as provincial expired, John Joseph dedicated himself to hearing confessions and practicing mortification, two concerns contrary to the spirit of the dawning Age of Enlightenment. John Joseph of the Cross was canonized in 1839.
Reflection
John Joseph’s mortification allowed him to be the kind of forgiving superior intended by Saint Francis. Self-denial should lead us to charity—not to bitterness; it should help us clarify our priorities and make us more loving. John Joseph is living proof of Chesterton’s observation: “It is always easy to let the age have its head; the difficult thing is to keep one’s own” (G. K. Chesterton, Orthodoxy, page 101).
//Franciscan Media//
Let’s try to talk about the Transfiguration here—although surely in vain, since this is one of those passages that refuses to be “talked about,” as Jesus himself commands when they descend from their mountaintop experience. The stage is fully set for encounter and for divine intimacy. The “apparition” includes the two symbolic figures of Judaism—the law and the prophets—and the two halves of life—Moses and Elijah. Then Jesus appears between them “in dazzling white” that is always the inclusion of everything, all colors, as it were. After this awesome and consoling epiphany, there is clear mention of “a cloud that overshadows” everything. We have what appears to be full light, yet there is still darkness. Knowing, yet not knowing. Getting it, and yet not getting it at all. Isn’t that the very character of all true Mystery and every in-depth encounter?
The verbal messages are only two: “Beloved Sonship” and “Don’t talk about it.” Clearly Peter, James, and John experienced Jesus’ beloved sonship, but also their own—in being chosen for such a mountaintop moment. Peter’s response is the response of everyman and everywoman, “How good it is to be here!” yet it also expresses an emotion that is described as being “overcome with fear or awe”—exactly what Lutheran theologian Rudolf Otto called the “mysterium tremendum,” wondrous fascination and attraction together with a stunning sense of one’s own littleness and incapacity, both at the same time! That is what holy moments always feel like: I am great beyond belief and I am a little dot in the universe. This experience only needs to happen once, just as it did for Peter, James, and John. That is enough. It will change everything. It is available to all, and I believe, offered to all, at one time or another. You cannot program it, but you can ask for it and should expect it. You will never be able to talk about it, nor do you need to. Your ordinary shining life, different now down in the valley, will be its only and best proof.
—from the book Wondrous Encounters: Scriptures for Lent
by Richard Rohr, OFM
//Franciscan Media//
