Minute Meditation – How Much Did Jesus Know?

Today we have the third Servant Song for our First Reading, which is a memorable set of striking images: “an open ear,” “a well-trained tongue,” that “knows how to speak to the weary.” “I gave my back to those who beat me, my cheeks to those who plucked my beard, I did not shield my face from buffets and spitting…I have set my face like flint.” (Isaiah 50:4–7). If this is ascribed to Jesus, as we Christians always have, then it clearly portrays one who is totally subject to the human condition, all the way to the bottom. He is a good listener and speaker, but in the end, his is an act of trust that another will “vindicate” him with utter confidence “that he will not be put to shame.” The “Suffering Servant” here portrayed is a human being just like you and me. He does not know the outcome ahead of time, or his confidence would be in himself and God to pull it off, which would then largely be a matter of the willpower of belief. Faith is so much more than strong willpower. In Matthew’s Gospel text, Jesus certainly appears to know ahead of time that Judas is going to betray him, and as much as tells him so. But he also appears to be saying that it is destiny or fate and “foretold by Scripture.” Is this foreknowledge the pattern of the Suffering Servant that he is referring to? We do not know for sure, although John sees it predicted in Psalm 41:10: “Even my closest and most trusted friend, who shared my table, rebels against me,” which he quotes (13:18). If this is the psalm Jesus is referring to, then the fuller meaning is clear: “Yahweh take pity on me, and raise me up!” (41:11). His victory is a dramatic reliance upon God, a mammoth leap of faith, not a superman stunt by a man who knows the full outcome ahead of time. We have done the believing community a major disservice by so emphasizing his divinity that his humanity was all but overridden. “He did not really have to live faith or darkness as we do, he knew everything from his youngest years,” most Christians naively assume. Yet Hebrews beautifully calls Jesus the “pioneer and perfector of our faith” (12:2). We cannot believe that his was a totally different brand of faith than the rest of humanity. Many scholars believe that it was only at the Resurrection that Jesus’ human mind and divine consciousness became one. Until then, he “was like us in all ways, except sin” (Hebrews 4:15). Now I believe you are much better prepared to walk through the sacred days ahead with a Jesus who shares, suffers, and trusts God exactly as you and I must learn to do. He walked in darkness too.

—from the book Wondrous Encounters: Scriptures for Lent

by Richard Rohr, OFM

//Franciscan Media//


Seeking God in Suffering – When Waiting Feels Unbearable

When Waiting Feels Unbearable
DAY 2 | Psalm 130

I wait for the Lord, my whole being waits, and in his word I put my hope. —Psalm 130:5

One of my favorite pastors used to warn, “Never pray for patience; you will not like how God teaches you.” Most people are not very good at waiting, whether it’s for food to be served, a traffic light to change, or test results to arrive. In our fast-paced world, waiting is usually an irritating inconvenience.

As a child, I eagerly anticipated Christmas. As a teen, I counted down to graduation and leaving the nest. As an adult, the longest weeks I ever experienced were those leading up to the announcement that I was accepted into a three-year clinical trial for treatment of my second bout with cancer. My life depended on it.

When the psalmist writes that his “whole being waits,” perhaps you—like me—can relate to that feeling. His heart and soul long for a sign from God, a flicker of light while hanging out in the depths of darkness. He wanders back and forth between calling out to God and reminding himself of the goodness and faithfulness of God.

Fear creeps into our waiting when there’s a possibility of bad news—and that can make the situation feel unbearable. Like the psalmist, we must keep our eyes fixed on God, the source of hope for this life and forever. There is no outcome that God will not help us handle.
prayer-header-1
Dear Lord, we cautiously pray for patience as we deal with irritating little things and major, life-altering, fearful things. Thank you for your infinite mercy. Infuse us with unshakable hope in your Word. Amen.
Today is one of a family of programs from:reframe-ministries-footer-gray

Give Us This Day – Best Gig in the World

There are seasons when it seems like all hell is breaking loose. If those seasons are long, we grow tired of them. We’re sick of playing the long game. We want someone to bring us good news, to tell us our long nightmare is over, to say, “‘Peace, peace!’ . . . though there is no peace” (Jer 6:14).

Imagine being Jeremiah and facing a crowd like that. There are plenty of “prophets” who tell the people what they want to hear. But Jeremiah has heard the word of the Lord and knows it’s not at all what people want to hear. No wonder he’s called the “weeping prophet.” Bringing bad news to desperate people has to be the worst gig in the world. The Babylonians were bearing down on the people of Judah, who wanted to believe that, as God’s chosen, they would not be conquered. Jeremiah gets to tell them, “You will be. Give up.” He knows the false prophets—and even his friends—are watching for his fall, waiting to be vindicated. Yet he speaks the truth he knows, because that is his call.

There are times when faithful Christians have to speak prophetically to the world: “If we continue on this path, it will take us to a very bad place.” But as Christians we know there is always, always good news, even in the darkest hour. Because as another prophet reminds us, “The people who walked in darkness have seen a great light” (Isa 9:1). When we bring that Light with us, all news is good news.

Susan Pitchford – Mar 26, 2021


Daily Message from Pope Francis – A Mission of Salvation

SUNDAY, MARCH 21, 2021

“Jesus presents Himself first of all as the Son of man… Jesus was lifted up on the cross and those who believe in Him are healed of sin and live… The second aspect is that of the Son of God… Jesus’ mission is a mission of salvation, of salvation for everyone… The third name that Jesus gives himself is “light.”… The coming of Jesus into the world leads to a choice: whoever chooses darkness will face a judgment of condemnation, whoever chooses light will have a judgment of salvation. The judgement is always the consequence of the free choice of each person: whoever practices evil seeks the darkness, evil always hides, it covers itself.”Pope Francis


Minute Meditation – What is Life and What is Death?

Humans are the only creatures who have knowledge of their own death. Its awareness creeps up on us as we get older. All other animals, plants, and the cycles of nature themselves seem to live out and surrender to the pattern of mortality. This places humans in a state of anxiety and insecurity from our early years. We know on some level that whatever this is that we are living will not last. This changes everything, probably more than we realize consciously.

So our little bit of consciousness makes us choose to be unconscious. It hurts too much to think about it. On this last Sunday before Palm Sunday, we dare to look at the “last enemy,” death. And the only way we can dare to part the curtain and view death is to be told about our resurrection from it! Yet, I assume we all know that Lazarus did eventually die. Maybe ten years later, maybe even twenty, but it did happen, we assume. What then is the point of this last dramatic “sign” before Jesus’ own journey toward death? An important clue is given right before the action, when the disciples try to discourage Jesus from going back to Judea where he is in danger. Jesus says calmly, “Are there not twelve hours in the day? When a person can walk without stumbling? When he sees the world bathed in light.”

Jesus refuses to fear darkness and death. Quickly he adds, “Our friend Lazarus is sleeping, I am going to wake him” (John 11:9–11). Those who draw upon the twelve hours, who see the world bathed in light now, have begun to see the pattern. As is often the case with wise people, they let “nature nurture them.” Yes, the other hours of darkness will come, a metaphor for death, but now we know that it will not last. It is only a part, but not the whole of life—just as the day itself is twelve hours and night is the other twelve, two sides of the one mystery of Life.

Jesus’ job is simply to “wake” us up to this, as he did Lazarus and the onlookers. We must now “see that the world is bathed in light” and allow others to enjoy the same seeing—through our lived life. The stone to be moved is always our fear of death, the finality of death, any blindness that keeps us from seeing that death is merely a part of the Larger Mystery called Life. It does not have the final word.

“Good God, the creator of light and darkness, You who move the sun and the stars, move us into the place of light, a light so large that it will absorb all the darkness”

— from the book Wondrous Encounters: Scriptures for Lent

by Richard Rohr, OFM

//Franciscan Media//


Lenten Reflection for Sunday, March 14th, 2021

The Gospel reading explains the great love of God for His people. Do I love Him in return?

First reading: 2 Chronicles 36:14-17, 19-23

Psalm: 137:1-6

Second reading: Ephesians 2:4-10

Gospel: St. John 2:14-21

In today’s Gospel reading, we hear one of the most beloved verses in Sacred Scripture:

“For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life.” – St. John 3:16

Maybe we have heard these words so often that they are not surprising anymore, but if we stop to reflect on this verse, it is the very definition of the “Good News.” God Himself gave His Son for you and for me. God, who made Heaven and earth, loves us.

How do I respond to this love? Do I follow His commands? Do I pray often? God has given us a gift that we can never repay. But like a child who makes simple presents for his parents, we can love Him as much as we are able.

In this Gospel passage, Jesus goes on to say that some prefer the darkness to the light. As Christ is the Light of the World, some people did not–and some still do not–want His Light to expose them or their sins. As Christians, we must love the Light, love the Truth, and be transformed by the Light. Do I allow God to transform me with His Light?

For more information on how you can grow in your faith during the Lenten season, we encourage you to visit the EWTN Lent page here: ewtn.com/lent

In Jesus, 

Father Joseph

ewtnLogo2

Minute Meditation – What is Refuge?

What exactly is refuge? It’s vastly different than shelter. Refuge is deeper, scarier. The stakes are higher when you need refuge. Shelter is from temperatures dropping and the chance of rain. You can probably make it through without shelter. But without refuge, you’re vulnerable and truly alone. Refuge is wind blowing the cedars as far as they will bend, thunder that jolts you and an absolutely black night that has suddenly fallen. And you’re running toward home. The need for it is deeper in the body. When you find shelter, you can calmly peer out. But the need for refuge makes you look within. I could never add up the number of hours I’ve spent alone staring out the window at that void. Those are the deepest darkest loneliest hours. I feel that darkness filling me, as I am part of it. In you, Lord, I take refuge; let me never be put to shame (Ps 31:1). When I remember to say a prayer, it comes as a cluster of stars on the periphery, and I’m not quite sure I even saw any green sparkle, but I try again. A Hail Mary. A Jesus Please. I can’t even call that relief “embers” because embers stay awhile. When I cannot sleep because I am reliving some conflict I endured that day, one I feel I cannot undo, when I’m imagining some future event which I fear is going to flood me with more heartache and sink me, and God, at last, finds me in the dark, I fall asleep, and when I wake up, I don’t know at what point I finally let that refuge enclose me. The psalms are all about the contrasts in our lives. Like a riveting black-and-white photo, there’s gradations: vivid cool to dramatic warm to dramatic cool. Refuge honors the challenge of the silver tone moments turning to noir.

— from the book What Was Lost: Seeking Refuge in the Psalms

by Maureen O’Brien

//Franciscan Media//


Daily Message From Pope Francis – Moments of Darkness

SATURDAY, MARCH 6, 2021

“At times we go through moments of darkness in our personal, family or social life, and of fear that there is no way out. We feel frightened before great enigmas such as illness, innocent pain or the mystery of death. In the same journey of faith, we often stumble encountering the scandal of the cross and the demands of the Gospel, which calls us to spend our life in service and to lose it in love, rather than preserve it for ourselves and protect it. Thus, we need a different outlook, of a light that illuminates the mystery of life in depth and helps us to move beyond our paradigms and beyond the criteria of this world.” Pope Francis