Saint of the Day – August 11 – Saint Clare of Assisi

(JULY 16, 1194 – AUGUST 11, 1253)
Saint Clare of Assisi’s Story

One of the more sugary movies made about Francis of Assisi pictures Clare as a golden-haired beauty floating through sun-drenched fields, a sort of one-woman counterpart to the new Franciscan Order.

The beginning of her religious life was indeed movie material. Having refused to marry at 15, Clare was moved by the dynamic preaching of Francis. He became her lifelong friend and spiritual guide.

At 18, Clare escaped from her father’s home one night, was met on the road by friars carrying torches, and in the poor little chapel called the Portiuncula received a rough woolen habit, exchanged her jeweled belt for a common rope with knots in it, and sacrificed her long tresses to Francis’ scissors. He placed her in a Benedictine convent, which her father and uncles immediately stormed in rage. Clare clung to the altar of the church, threw aside her veil to show her cropped hair, and remained adamant.


The Poor Ladies went barefoot, slept on the ground, ate no meat, and observed almost complete silence. Later Clare, like Francis, persuaded her sisters to moderate this rigor: “Our bodies are not made of brass.” The greatest emphasis, of course, was on gospel poverty. They possessed no property, even in common, subsisting on daily contributions. When even the pope tried to persuade Clare to mitigate this practice, she showed her characteristic firmness: “I need to be absolved from my sins, but I do not wish to be absolved from the obligation of following Jesus Christ.”

Contemporary accounts glow with admiration of Clare’s life in the convent of San Damiano in Assisi. She served the sick and washed the feet of the begging nuns. She came from prayer, it was said, with her face so shining it dazzled those about her. She suffered serious illness for the last 27 years of her life. Her influence was such that popes, cardinals, and bishops often came to consult her—Clare herself never left the walls of San Damiano.

Francis always remained her great friend and inspiration. Clare was always obedient to his will and to the great ideal of gospel life which he was making real.

A well-known story concerns her prayer and trust. Clare had the Blessed Sacrament placed on the walls of the convent when it faced attack by invading Saracens. “Does it please you, O God, to deliver into the hands of these beasts the defenseless children I have nourished with your love? I beseech you, dear Lord, protect these whom I am now unable to protect.” To her sisters she said, “Don’t be afraid. Trust in Jesus.” The Saracens fled.

Reflection

The 41 years of Clare’s religious life are scenarios of sanctity: an indomitable resolve to lead the simple, literal gospel life as Francis taught her; courageous resistance to the ever-present pressure to dilute the ideal; a passion for poverty and humility; an ardent life of prayer; and a generous concern for her sisters.

Saint Clare is the Patron Saint of:

Protection from eye disorders
Television


Minute Meditation – Why Do We Need to Let Go?

Jesus didn’t promise his early disciples a life of luxury and ease. Instead, he told them they would have to let go of pretty much everything in order to follow him. The early monastics pared their life down to the barest of essentials out in the deserts of Egypt and Syria. Beloved St. Francis of Assisi let go of his prospects as a middle-class Italian cloth merchant and pledged his allegiance to Lady Poverty instead. Why? Why does letting go seem to be such a necessary element in the equation of transformational spirituality? One answer is as simple as it is painful: because if life inevitably entails loss, and if true spirituality is about fully embracing the (often messy) reality of life, then any authentic spiritual path must make room for loss. Otherwise, spirituality really is just an opiate for the masses or a form of bypass, leading us away from life’s mystery rather than into the heart of it. 

— from the book Making Room: Soul-Deep Satisfaction through Simple Living
by Kyle Kramer


Minute Meditation – Gazing on Christ

St. Clare of Assisi does not give us a set of prayers that she created, but in her writings we discover her spirituality and her path to God. She invites us to gaze, consider, contemplate, and imitate Christ. Clare gazes on all of creation because it has the potential to speak to her of God. She considers the experiences of her life in the light of the Gospels. She contemplates the crucified and glorified Christ and opens herself to be transformed by the Divine One who loves her. She deeply desires to imitate the One she loves to become the image of the Word of Love.

Images of Clare portray her holding the monstrance of the Eucharist, lifting Christ up for all to see. She shows the Most High God to the world. 

— from the book  Eucharistic Adoration: Reflections in the Franciscan Tradition 

//Franciscan Media//


The Patron Saint of Televisions and Computer Screens – Saint Clare of Assisi

St. Clare of Assisi is a beloved Italian saint who was born in 1193 to an aristocratic family. She later renounced her wealthy status to follow St. Francis of Assisi’s call to embrace a lifestyle of humility and poverty. She spent several months at different monastic communities before joining other sisters in a small convent at the Church of San Damiano, given to them by Francis’s Order of Friars Minor.

St. Clare was the superior of the convent of San Damiano while still practicing the virtues of humility, charity, piety, and penitence. She cared for the sick sisters and took up basic chores such as cooking and cleaning. Her devotion to the Eucharist was so great that she performed two miracles. On two different occasions, Saracen mercenaries were about to attack the convent and impose a siege on Assisi. St. Clare simply showed the invaders the Blessed Sacrament, and they ceased in their efforts. These miracles led to her canonization in 1255.

Later in her life, St. Clare became too sick to attend Mass, and she was incredibly disappointed. It is believed that one day, she was lying in her bed when a large image appeared across her wall, as if it were a television screen. The image showed her the Mass, so St. Clare was able to watch Mass from her own bed and make an Act of Spiritual Communion. When the television was invented in the 1950s, Pope Pius XII named St. Clare the patron saint of televisions and screens, since she watched television before anyone had likely thought of the concept!

We honor St. Clare because she devoted her life to the wholehearted pursuit of Christ. We may not be called to enter a monastery or convent, but we still serve others as St. Clare did. We can imitate her virtues by visiting the lonely, caring for the sick, or doing our menial tasks with love and without complaint.


Minute Meditation – Weaving Prayer and Work

Sustaining them in these trials was the work of prayer. To such communities the church entrusted the “office” of praying the liturgy of the hours. The day—and night—was punctuated by formal prayer. In this way hymns, psalms, and prayers—recited or sung—would continually rise from earth to heaven. In this way the glory of God never ceased to be celebrated and the needs of humankind never ceased to be a source of trusting petitions. If those first sisters did, indeed, count the insults and privations as “great delights” what would explain such joy but the exaltation that flows from a love that “surpasses understanding.” It was through the daily cycle of prayer that such “blessed assurance” grew in them. The rounds of hours of the breviary brought the richness of psalms and Scripture texts into dialogue with their daily tasks. Meditation upon the Byzantine Cross, the adoration of the Eucharist, attending Mass, hearing sermons—all gave new meaning to each day’s trials or triumphs. Weaving prayer and productive work created the balance within their hearts and minds that allowed them to keep moving. The poor sisters lived filled with consolation, with assurance. They dared to believe that promise of Jesus. They were learning that he was true to his word and their joy was, indeed, full and free. They learned to reverse their own standards of judgment in favor of the riddle that calls one to lose life in order to gain it. That women could live without the safety net of approved monastic vows and ample endowments and follow Christ in such literal fashion was news indeed. And the women themselves were the first to understand that.

— from the book Light of Assisi: The Story of Saint Clare

by Margaret Carney, OSF

//Franciscan Media//


Minute Meditation – God Calls Us to Act

God calls us to mystical activism, a deep-rooted spirituality inspired by our encounters with God and commitment to our spiritual practices, to bring beauty and healing to the world. Walking in the footsteps of Francis and Clare, we are called to be mystics of the here and now, not some distant age. When we look in the mirror, we may exclaim in disbelief, “Me, a saint? Are you kidding?” Within the concrete limitations of life, our gifts are lived out and expand as we devote ourselves to prayerful activism. Still we ask, recognizing our fallibility and limitations: Am I to be a saint or a mystic? Who am I with my temptations and fallibilities, impatience and intolerance, to be in God’s presence and claim my role as God’s companion in healing the earth? What can I do? The challenges are so great, and I am so small!

—from the book Walking with Francis of Assisi: From Privilege to Activism
by Bruce Epperly


Minute Meditation – We’re in This Together

Death can plunge us into despair. Confrontation with our mortality can also, as Francis reminds us, awaken us to the beauty and wonder of God’s creation and presence in our lives. Recognizing our mortality inspires us to experience our solidarity with suffering humanity. We are, as a plaque once erected on a Paris hospital noted, “the dying taking care of the dying.” Francis would have recognized that within the tragedy of the COVID-19 virus is the challenge to all people and nations to realize our interdependence and recognize the illusion of ethnic, national, or economic separation. As Jesus asserted, the sun shines and the rain falls on the righteous and unrighteous—and the wealthy and poor—alike (see Matthew 5:45). Francis recognized the dangers of privilege and out of his own experience of conversion from privilege to prayer counseled his companions to go beyond class and status, emphasizing humility as the pathway of human heartedness and empathy.

—from the book Walking with Francis of Assisi: From Privilege to Activism
by Bruce Epperly

//Franciscan Media//


Minute Meditation – Saint Francis of Assisi

No doubt, despite his personal generosity, Francis of Assisi, like many in our society, took his privilege for granted as God-given. Only later did Francis let go of his social and economic privilege so he could live in solidarity with all creation—rich and poor, human and nonhuman. I have come to recognize that privilege can insulate as well as isolate. Despite our relative wealth and comfort, the realities of privilege can spiritually harm both the privileged and the marginalized, whose poverty is often the shadow side of our abundance. We who are privileged can gain the world and lose our souls. Our sense of entitlement and alienation from those who struggle contracts our spirits and renders us oblivious to the voice of God speaking through our human and nonhuman neighbors. We fail to realize that many of our greatest achievements are the result of advantages we neither deserved or earned just as many persons’ poverty and failure come are the result of factors beyond their control. Initiative and hard work matter, but achievement is shaped by what we’ve been given, not just what we’ve earned. Tragically, the poverty of others is often connected to our own economic wellbeing.

—from the book Walking with Francis of Assisi: From Privilege to Activism
by Bruce Epperly

//Franciscan Media//