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Saint John The Evangelist: Born: Between 6–9 AD; Died: 100-101 AD
Attributes: Eagle, Chalice, Scrolls
Patronage: against poison; art dealers; authors; bookbinders; booksellers; burns; compositors; editors; engravers; friendships; lithographers; painters; papermakers; poisoning; printers; publishers; tanners; theologians; typesetters; writers
Saint Andrew: Born 5; Died 60/70
Patronage: Scotland, Barbados, Georgia, Ukraine, Russia, Greece, Cyprus, Romania, Patras, Burgundy, San Andrés (Tenerife), Diocese of Parañaque, Candaba, Pampanga, Masinloc, Telhado, Sarzana, Pienza, Amalfi, Malta, Manila and Prussia; Diocese of Victoria; fishermen, fishmongers and rope-makers, textile workers, singers, miners, maidens, old maids butchers, farm workers, protection against sore throats, protection against convulsions, protection against fever, protection against whooping cough, Russian Navy, unmarried women; women who wish to become mothers
Saint Andrew: Born: 5; Died: 60/70
Patronage: Scotland, Barbados, Georgia, Ukraine, Russia, Greece, Cyprus, Romania, Patras, Burgundy, San Andrés (Tenerife), Diocese of Parañaque, Candaba, Pampanga, Masinloc, Telhado, Sarzana, Pienza, Amalfi, Malta, Manila and Prussia; Diocese of Victoria; fishermen, fishmongers and rope-makers, textile workers, singers, miners, maidens, old maids butchers, farm workers, protection against sore throats, protection against convulsions, protection against fever, protection against whooping cough, Russian Navy, unmarried women; women who wish to become mothers
They say that Mary Magdalene becomes the apostle to the apostles after she encounters Jesus risen. I wonder now if what she might have to teach them is this: the message of a heart that is rejoicing with resurrection joy. Though she is unable to explain what happened or how Christ is here, she explodes with the impetuous and overwhelming joy that it is to recognize the resurrected Christ when he calls your name. I wonder if she was sent out as the apostle of the heart, the one who hurries to where the others, who try to figure it all out with their heads, have gone so she can awaken their hearts.
Mary runs out to the apostles to tell them the good news so that they can stop trying to figure out the tomb and simply rejoice. When she reaches out for Jesus in the garden, he tells her that she cannot hold on to him. As much as I am sure her heart would have liked to stay there in that moment forever, in that cocoon where it was just her and her Lord, her heart awakening to the “alleluia” life of the resurrection, she has a job to do. This joy is not meant only for her. It belongs to all his followers, to the whole world. She is sent to the apostles, who are then sent to the ends of the earth. Mary Magdalene bears the Good News to the Good News bearers. She is the first to know resurrection joy and the first to share it.
—from the book Who Does He Say You Are? Women Transformed by Christ in the Gospels
by Colleen Mitchell
//Franciscan Media//
Andrew was Saint Peter’s brother, and was called with him. “As [Jesus] was walking by the sea of Galilee, he saw two brothers, Simon who is now called Peter, and his brother Andrew, casting a net into the sea; they were fishermen. He said to them, ‘Come after me, and I will make you fishers of men.’ At once they left their nets and followed him” (Matthew 4:18-20).
John the Evangelist presents Andrew as a disciple of John the Baptist. When Jesus walked by one day, John said, “Behold, the Lamb of God.” Andrew and another disciple followed Jesus. “Jesus turned and saw them following him and said to them, ‘What are you looking for?’ They said to him, ‘Rabbi (which translated means Teacher), where are you staying?’ He said to them, ‘Come, and you will see.’ So they went and saw where he was staying, and they stayed with him that day” (John 1:38-39a).
Little else is said about Andrew in the Gospels. Before the multiplication of the loaves, it was Andrew who spoke up about the boy who had the barley loaves and fishes. When the Gentiles went to see Jesus, they came to Philip, but Philip then had recourse to Andrew.
Legend has it that Andrew preached the Good News in what is now modern Greece and Turkey and was crucified at Patras on an X-shaped cross.
Reflection
As in the case of all the apostles except Peter and John, the Gospels give us little about the holiness of Andrew. He was an apostle. That is enough. He was called personally by Jesus to proclaim the Good News, to heal with Jesus’ power and to share his life and death. Holiness today is no different. It is a gift that includes a call to be concerned about the Kingdom, an outgoing attitude that wants nothing more than to share the riches of Christ with all people.
Saint Andrew is the Patron Saint of:
Fishermen
Greece
Russia
Scotland
//Franciscan Media//
Jude is so named by Luke and Acts. Matthew and Mark call him Thaddeus. He is not mentioned elsewhere in the Gospels, except of course where all the apostles are mentioned. Scholars hold that he is not the author of the Letter of Jude. Actually, Jude had the same name as Judas Iscariot. Evidently because of the disgrace of that name, it was shortened to “Jude” in English.
Simon is mentioned on all four lists of the apostles. On two of them he is called “the Zealot.” The Zealots were a Jewish sect that represented an extreme of Jewish nationalism. For them, the messianic promise of the Old Testament meant that the Jews were to be a free and independent nation. God alone was their king, and any payment of taxes to the Romans—the very domination of the Romans—was a blasphemy against God. No doubt some of the Zealots were the spiritual heirs of the Maccabees, carrying on their ideals of religion and independence. But many were the counterparts of modern terrorists. They raided and killed, attacking both foreigners and “collaborating” Jews. They were chiefly responsible for the rebellion against Rome which ended in the destruction of Jerusalem in A.D. 70.
Reflection
As in the case of all the apostles except for Peter, James and John, we are faced with men who are really unknown, and we are struck by the fact that their holiness is simply taken to be a gift of Christ. He chose some unlikely people: a former Zealot, a former (crooked) tax collector, an impetuous fisherman, two “sons of thunder,” and a man named Judas Iscariot.
It is a reminder that we cannot receive too often. Holiness does not depend on human merit, culture, personality, effort, or achievement. It is entirely God’s creation and gift. God needs no Zealots to bring about the kingdom by force. Jude, like all the saints, is the saint of the impossible: Only God can create his divine life in human beings. And God wills to do so, for all of us.
Saint Jude is the Patron Saint of:
Desperate Situations
//Franciscan Media//
St. Matthias the Apostle (1st c.) followed Jesus during his entire earthly ministry and was one of his 72 disciples. Matthias was chosen by the 11 Apostles to replace Judas Iscariot after his betrayal of Christ and subsequent suicide. After Christ’s Ascension into heaven, St. Matthias devoted himself to preaching Christianity among the pagans, some of them barbarians and cannibals, all over Judea, Cappadocia, and Ethiopia for over 30 years. Many miracles are ascribed to him as the pagans sought to kill him: that he was unharmed after being forced to drink poison, that he once hid by becoming invisible, and that the earth opened up and swallowed his attackers. St. Matthias also preached the need for mortification of the flesh as an aid to growth in holiness. Eventually, at God’s appointed time, he was martyred for the cause of Christ, though there are conflicting traditions as to exactly where and how. St. Matthias is the patron saint of carpenters, tailors, and reformed alcoholics. His feast day is May 14th.
Matthias is not mentioned by name anywhere else in the New Testament.
Reflection
What was the holiness of Matthias? Obviously, he was suited for apostleship by the experience of being with Jesus from his baptism to his ascension. He must also have been suited personally, or he would not have been nominated for so great a responsibility. Must we not remind ourselves that the fundamental holiness of Matthias was his receiving gladly the relationship with the Father offered him by Jesus and completed by the Holy Spirit? If the apostles are the foundations of our faith by their witness, they must also be reminders, if only implicitly, that holiness is entirely a matter of God’s giving, and it is offered to all, in the everyday circumstances of life. We receive, and even for this God supplies the power of freedom.
//Franciscan Media & The Catholic Company//