St. Dwynwen (5th c.) was a princess from Anglesey in Wales, the beautiful and virtuous daughter of King Brychan Brycheiniog. According to legend she fell in love with a young man, yet refused to marry him due to her piety and desire for the religious life. She prayed that her desire for marriage would be removed, and that God would give happiness to all lovers. Dwynwen became consecrated to God as a nun and set up a convent on Llanddwyn Island, and her church and its ‘holy well’ became a pilgrimage shrine from the Middle Ages down to today, especially for lovers.
St. Dwynwen is the patron saint of lovers, and in Wales her feast is the equivalent of St. Valentine’s Day. Dwynwen translated means ‘she who leads a blessed life’, and her feast day is January 25.
Saint Paul’s entire life can be explained in terms of one experience—his meeting with Jesus on the road to Damascus. In an instant, he saw that all the zeal of his dynamic personality was being wasted, like the strength of a boxer swinging wildly. Perhaps he had never seen Jesus, who was only a few years older. But he had acquired a zealot’s hatred of all Jesus stood for, as he began to harass the Church: “…entering house after house and dragging out men and women, he handed them over for imprisonment” (Acts 8:3b). Now he himself was “entered,” possessed, all his energy harnessed to one goal—being a slave of Christ in the ministry of reconciliation, an instrument to help others experience the one Savior.
One sentence determined his theology: “I am Jesus, whom you are persecuting” (Acts 9:5b). Jesus was mysteriously identified with people—the loving group of people Saul had been running down like criminals. Jesus, he saw, was the mysterious fulfillment of all he had been blindly pursuing.
From then on, his only work was to “present everyone perfect in Christ. For this I labor and struggle, in accord with the exercise of his power working within me” (Colossians 1:28b-29). “For our gospel did not come to you in word alone, but also in power and in the Holy Spirit and [with] much conviction” (1 Thessalonians 1:5a).
Paul’s life became a tireless proclaiming and living out of the message of the cross: Christians die baptismally to sin and are buried with Christ; they are dead to all that is sinful and unredeemed in the world. They are made into a new creation, already sharing Christ’s victory and someday to rise from the dead like him. Through this risen Christ the Father pours out the Spirit on them, making them completely new.
So Paul’s great message to the world was: You are saved entirely by God, not by anything you can do. Saving faith is the gift of total, free, personal and loving commitment to Christ, a commitment that then bears fruit in more “works” than the Law could ever contemplate.
Reflection
Paul is undoubtedly hard to understand. His style often reflects the rabbinical style of argument of his day, and often his thought skips on mountaintops while we plod below. But perhaps our problems are accentuated by the fact that so many beautiful jewels have become part of the everyday coin in our Christian language.
“Since all our love for God is ultimately a response to His love for us, we can never love Him in the same way He loves us, namely, gratuitously. Since we are fundamentally dependent on God and in His debt for our creation and redemption, our love is always owed to Him, a duty, a response to His love. But we can love our neighbor in the same way that He loves us, gratuitously—not because of anything the neighbor has done for us or because of anything that we owe him, but simply because love has been freely given to us. We thereby greatly please the Father. God the Father tells Catherine [of Siena]: This is why I have put you among your neighbors: so that you can do for them what you cannot do for me—that is, love them without any concern for thanks and without looking for any profit for yourself. And whatever you do for them I will consider done for me.” – Ralph Martin, p. 261
“Unity is above all a gift, it is a grace to be requested through prayer. Each one of us needs it. In fact, we know that we are incapable of preserving unity even within ourselves… The root of so many divisions that surround us — between people, in families, in society, between nations and even between believers — it is inside us… Therefore, the solution to these divisions is not to oppose someone, because discord generates more discord. The true remedy begins by asking God for peace, reconciliation, unity.” Pope Francis
“Why do you kick at My sacrifice and My offering which I have commanded … and honor your sons more than Me, to make yourselves fat with the best of all the offerings of Israel My people?” – 1 Samuel 2:29 NKJV
Eli had been a dedicated priest, faithfully serving God and His people. Then, something changed. Something so serious that God removed his family from the line of priests. What happened? As people chosen to be His priests, Eli and his family had been given specific responsibilities. They were called to represent God, speak His words, and enforce His standards.
But the Bible says that Eli’s sons had become “corrupt” (v. 12). They took advantage of their role as priests for personal gain, committed “very great” sins, and “abhorred the offering of the Lord” (v. 17). The sad conclusion? “They did not know the Lord” (v. 12).
This was unacceptable for men chosen to be God’s representatives. Yet Eli continued to tolerate their behavior and “honor” his sons more than God Himself (v. 29).
The Bible declares that God wants us concerned about our families. He certainly wanted Eli to care about his sons. The problem was that he had the wrong priorities. He had failed in his responsibility to be “a faithful priest” who would do what was in God’s heart and mind (v. 35).
Any of us can be guilty of mistakes like these. This is why we need to be sensitive to the Spirit, careful to obey God’s Word. Let’s be people of prayer, seeking to please God. Seek first His kingdom. Be committed to being His representatives, always serving Him.
Prayer
Father, serving You is my highest priority. Purge me of selfishness and sin. May others see Jesus through me. In Jesus’ name, amen.
The great spiritual problem of the day is being “like fish out of water.” A life without spiritual regularity drifts through time with little to really hang onto when life most needs an anchor. Instead, we often get caught up in someone else’s agenda most of our lives. We put the cell aside for work and its never-ending deadlines. We forget the cell when we need it most and make play a poor substitute for thought and prayer. We think that we can run our legs off doing, going, finding, socializing, and still stay stolid and serene in the midst of the pressure of it all. And then we find ourselves staring at the ceiling one night and thinking to ourselves, “There must be more to life than this.”
