Scripture tells us, “God sewed together clothes for them out of the skins of animals and they put them on” (3:21). Surely this is a promise from a protective and nurturing God who takes away their shame and self-loathing. That will become the momentum-building story of the whole Bible, which gradually undoes the common history of a fearsome and threatening deity. God takes away the shame we have by giving us back to ourselves—by giving us God! It doesn’t get any better than that. Human love does the same thing. When someone else loves us, they give us not just themselves, but, for some reason, they give us back our own self, but now a truer and better self.
“Fear is also part of life and it too needs our prayer. God does not promise us that we will never have fear, but that, with his help, it will not be the criterion for our decisions… The power of prayer brings light to dark situations.”
Blessed Anne Catherine Emmerich (1774-1824) was born in Germany to a devout peasant family. From a young age she received divine knowledge imparted to her through extremely detailed visions of the lives of Jesus, the Virgin Mary, and the saints. As a child her guardian angel often appeared to her, and Jesus himself visited her while she was tending sheep. The suffering souls in purgatory often called upon her assistance to offer prayers and penances on their behalf. At the age of 28, after many years of longing for the religious life, Anne Catherine entered the novitiate with the Augustinians. She devoted her life to waging a spiritual battle for suffering souls, and in her great charity she accepted extreme physical, yet supernatural, sufferings which ultimately left her bedridden. This strange phenomena of physical suffering for the spiritual condition of other souls was not always accepted by others, and she endured much ridicule due to the astonishing manner in which her experiences displayed themselves. Her daily visions gave her special insight into the spiritual realm which have been recorded into now-popular books, and were used to discover what is believed to be the house of Mary in Ephesus. Her feast day is February 9th.
The more we try to rely upon external threats, the less we are in touch with our own internal power. They tend to cancel one another out. Conversely, the more we are in touch with our own inner power, the less need we have for any external force, threat, or pressure. I would almost describe spirituality as a concern for our being, our inner motivation and attitude, our real inner Source, as opposed to any primary concern for our doing.Doing will always take care of itself when our being is right. It is our preoccupation with external forms and successes that makes us superficial, judgmental, split off, and often just downright wrong—without knowing it.
Only when inner and outer authority come together do we have true spiritual wisdom. We have for too long insisted on outer authority alone, without any teaching of prayer, inner journey, and maturing consciousness. The results for the world and for religion have been disastrous. I am increasingly convinced that the word prayer, which has become a functional and pious thing for believers to do, is, in fact, a descriptor for inner experience. That is why all spiritual teachers mandate prayer so much. They are saying, “Go inside and know for yourself!” We will understand prayer and inner experience this way throughout this book. As Jesus graphically puts it, prayer is “going to your private room and shutting the door and [acting] in secret” (Matthew 6:6). Once you hear it this way, it becomes pretty obvious.
St. Jane of Valois (1464-1505) was born to French King Louis XI and Charlotte of Savoy. Much of her life was marked by neglect and emotional abuse. Her father resented her because she was a sickly and deformed female child. He sent her away to a remote country home where she was carelessly raised before being married off at the age of nine to her cousin, the Duke of Orléans. Her husband likewise despised and publicly humiliated her, and their marriage was never consummated. Jane had a devotion to the Blessed Virgin Mary from a young age, especially in the mystery of the Incarnation. One day Our Lady appeared to Jane and told her that in the future she would found a religious community. Through her veneration of the Blessed Mother, Jane found the strength to be a loyal and devoted wife during her painful twenty-two year marriage. When her husband became king, he had their marriage annulled. This left Jane free to found the Order of the Annunciation dedicated to imitating Mary’s virtues, as Our Lady foretold. She also gave her Order the duty of constant prayer for the souls of her father and husband who both mistreated her. St. Jane of Valois’ feast day is February 4th.
One great idea of the biblical revelation is that God is manifest in the ordinary, in the actual, in the daily, in the now, in the concrete incarnations of life. That’s opposed to God holding out for the pure, the spiritual, the right idea or the ideal anything. This is why Jesus turns religion on its head! That is why I say it is our experiences that transform us if we are willing to experience our experiences all the way through. But it is also why we have to go through these seemingly laborious and boring books of Kings, Chronicles, Leviticus, Numbers, and Revelation. Those books, documenting the life of real communities, of concrete, ordinary people, are telling us that “God comes to us disguised as our life” (a wonderful line I learned from my dear friend and colleague, Paula D’Arcy).
St. Richard the King (c. 720 A.D.), also known as Richard the Pilgrim, was a Saxon king born in Wessex, England, who was related by blood to the royal house of Kent. His brother-in-law was St. Boniface, and three of his children are numbered among the saints: St. Willibald, St. Winnebald, and St. Walburga. When Willibald was gravely ill as a child, Richard’s prayers for his son are said to have saved his life. He wrapped his child in a blanket and took him to the foot of a large crucifix erected near their village, and the child recovered. When Willibald was grown, he convinced his father and brother to accompany him on a missionary pilgrimage to Rome and the Holy Land. St. Richard agreed, renounced his royal estate, and embarked on the journey with his two sons, while his daughter entered a convent. In Italy he became sick and died, and was buried in Tuscany at the Church of San Frediano. Numerous miracles are reported to have occurred at his tomb. Some of his relics were transported to Eichstatt, Germany, where his son Winnebald would become Bishop. His feast day is celebrated on February 7th.
Saint Josephine Bakhita’s Story (C. 1869 – FEBRUARY 8, 1947)
For many years, Josephine Bakhita was a slave but her spirit was always free and eventually that spirit prevailed.
Born in Olgossa in the Darfur region of southern Sudan, Josephine was kidnapped at the age of 7, sold into slavery and given the name Bakhita, which means fortunate. She was resold several times, finally in 1883 to Callisto Legnani, Italian consul in Khartoum, Sudan.
Two years later, he took Josephine to Italy and gave her to his friend Augusto Michieli. Bakhita became babysitter to Mimmina Michieli, whom she accompanied to Venice’s Institute of the Catechumens, run by the Canossian Sisters. While Mimmina was being instructed, Josephine felt drawn to the Catholic Church. She was baptized and confirmed in 1890, taking the name Josephine.
When the Michielis returned from Africa and wanted to take Mimmina and Josephine back with them, the future saint refused to go. During the ensuing court case, the Canossian Sisters and the patriarch of Venice intervened on Josephine’s behalf. The judge concluded that since slavery was illegal in Italy, she had actually been free since 1885.
Josephine entered the Institute of St. Magdalene of Canossa in 1893 and made her profession three years later. In 1902, she was transferred to the city of Schio (northeast of Verona), where she assisted her religious community through cooking, sewing, embroidery, and welcoming visitors at the door. She soon became well loved by the children attending the sisters’ school and the local citizens. She once said, “Be good, love the Lord, pray for those who do not know Him. What a great grace it is to know God!”
The first steps toward her beatification began in 1959. She was beatified in 1992 and canonized eight years later.
Reflection
Josephine’s body was mutilated by those who enslaved her, but they could not touch her spirit. Her Baptism set her on an eventual path toward asserting her civic freedom and then service to God’s people as a Canossian Sister.
She who worked under many “masters” was finally happy to address God as “master” and carry out everything that she believed to be God’s will for her.
