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Sermon Notes – January 7, 2024 – We Have Lots of “ologies”
We Have Lots of “ologies”
Father Peter Fitzgibbons
January 6 – 7, 2023
Gospel: Matthew 4:12-17, 23-25
Next week the Christmas season ends. At some point in the near future, the nativity will disappear. I do not have an exact date yet. That is echelons above my pay grade. But as you heard in the Gospel, the nativity scene is not quite accurate because the Magi (Wise Men from the East) came to the “house” to see Jesus. The stable is not a house. So, when Saint Francis created the idea of a nativity, he compressed the house into a stable. In the nativity you see Scripture. You see the promises God made to His people and fulfilled (Genesis). He sent us a Savior.
The crèche is a marvelous lesson on Theology. We have all these “ologies.” There is Soteriology which is the study of redemption. Jesus came as the Redeemer. There is also Christology which is the study of who Christ is. True God and true Man. He is the Son of God and the Son of Man. The Wise Men brought Him frankincense because that was a gift given only to God. They brought gold because He is a king. Lastly, they brought myrrh because of the reason He came. He came to die. How many of you ladies who have had a baby shower received embalming fluid as a gift? Thanks a lot! You want your children to live, but He came to die. The manger He was laid in became the wood of the Cross 33 years later. Our good Lord was laid upon straw in the manger which was food for the oxen. Our Lord became our bread for life. Without that bread of life, we would have no life within us. He came to die for us and to open the gates of Heaven so that we could live with Him forever.
Another “ology” is Ecclesiology which is the study of the Church. The nativity is a picture of the Church. What is a common characteristic of everyone in the nativity? They were humble. The Wise Men knew that they didn’t know everything, and the shepherds knew they knew nothing. Mary and Joseph were holy, and they always said “yes” to Jesus. With all these people gathered around Jesus, you have a picture of the Church. That is who you still find in the Church. Regardless of their degrees, titles, and letters after their names, if they are truly educated, they are here. Like the shepherds, some people have been educated by the School of Hard Knocks. The Church is Christ’s body. Remember what Christ said to Paul in Acts, “Paul why are you persecuting Me?” (Acts 9:4). He didn’t say “organization.” He said “Me.” We are His body and have been throughout time. You always see Mary, Joseph, the Wise Men, and the shepherds gathered around Jesus. They represent not just the Jews but all people throughout time. The nativity represents a whole course on Theology. It is not something that we trot out once a year for a few weeks and then put back in the closet. The nativity is a wondrous thing on which to meditate.
The diocese is very diverse. We have hyphenated Catholics, and there are many offices for them. That is theologically foreign and absolutely blasphemous. “Father, are you Irish-Catholic?” No, I’m Catholic. We do not have a different Savior. There is one Savior for everyone. If you took a mirror and looked out at the congregation, you would see what I see. We are all one in Christ. Paul said, “There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus” (Galatians 3:28). We are all one in Christ. We each have different jobs in the Body of Christ that’s for sure. But there are no hyphenated Catholics.
Hagiography is the study of saints. Which saint was the first to hold God incarnate? Think back on your labor and delivery classes. It was Saint Joseph. My question is why we aren’t having venerations for the first human being who held God in his hands and who was the first to look down at God instead of up. I hope you will meditate on that tonight.
Father’s Reflections: A couple of months ago, I had to get the flu vaccine. I’m not a big believer in vaccines, but I’m living proof that vaccines work. When I was in the Army at Fort Bragg, I was forced to get a series of shots because I was deployable. One of those shots was for Typhoid. It definitely worked because that night I was in the hospital with Typhoid. Perfect! I went to the doctor, and he said, “You’re sick.” No kidding! I bet you went to medical school.
How will you apply this message to your life?_________________________________________
You can read all of Father Fitzgibbons’ sermons by going to AnnunciationCatholicAlbemarle.com and clicking on “Blog” then “Categories” then “Sermon Notes.” On a cell phone: click on “Blog” and then “Menu.” Scroll to the bottom and click on “Categories.” Sermon Notes are also available on the Church’s Facebook page at ola.Catholic.Church. Click on “Groups” and then “Sermon Notes.”
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Saint of the Day – August 2 – Saint Eusebius of Vercelli
Saint Eusebius of Vercelli’s Story (c. 300 – August 1, 371)
Someone has said that if there had been no Arian heresy denying Christ’s divinity, it would be very difficult to write the lives of many early saints. Eusebius is another of the defenders of the Church during one of its most trying periods.
Born on the isle of Sardinia, he became a member of the Roman clergy, and is the first recorded bishop of Vercelli in Piedmont in northwest Italy. Eusebius was also the first to link the monastic life with that of the clergy, establishing a community of his diocesan clergy on the principle that the best way to sanctify his people was to have them see a clergy formed in solid virtue and living in community.
He was sent by Pope Liberius to persuade the emperor to call a council to settle Catholic-Arian troubles. When it was called at Milan, Eusebius went reluctantly, sensing that the Arian block would have its way, although the Catholics were more numerous. He refused to go along with the condemnation of Saint Athanasius; instead, he laid the Nicene Creed on the table and insisted that all sign it before taking up any other matter. The emperor put pressure on him, but Eusebius insisted on Athanasius’ innocence and reminded the emperor that secular force should not be used to influence Church decisions. At first the emperor threatened to kill him, but later sent him into exile in Palestine. There the Arians dragged him through the streets and shut him up in a little room, releasing him only after his four-day hunger strike. They resumed their harassment shortly after.
His exile continued in Asia Minor and Egypt, until the new emperor permitted him to be welcomed back to his see in Vercelli. Eusebius attended the Council of Alexandria with Athanasius and approved the leniency shown to bishops who had wavered. He also worked with Saint Hilary of Poitiers against the Arians.
Eusebius died peacefully in his own diocese at what was then considered an advanced age.
Reflection
Catholics in the U.S. have sometimes felt penalized by an unwarranted interpretation of the principle of separation of Church and state, especially in the matter of Catholic schools. Be that as it may, the Church is happily free today from the tremendous pressure put on it after it became an “established” Church under Constantine. We are happily rid of such things as a pope asking an emperor to call a Church council, Pope John I being sent by the emperor to negotiate in the East, or the pressure of kings on papal elections. The Church cannot be a prophet if it’s in someone’s pocket.
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