Author: olacatholic416

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Too Busy for Living?

Too Busy Doing What?

Physically—we don’t exercise regularly because we’re too busy. We don’t eat the right types of food, because they take too long to prepare, it’s too easy to go through the drive- through, and we’re too busy.

We don’t sleep regularly, because there are still only twenty-four hours in a day. We feel as though our lives have a momentum of their own, that they would go on with or without us. Our list of the things we have to do just gets longer and longer. We never feel that we get caught up; we just get more and more behind every day. Seriously, when was the last time you sat down, took a deep breath, and said to yourself, “I’m caught up now!” So we rush around late at night doing fifty- five little things before we go to bed and robbing ourselves of the precious sleep that rebuilds and rejuvenates us. Why? We are too busy.

Emotionally—most of us know that the happiest people on the planet are those who are focused in their personal relationships. Relationships thrive under one condition: carefree timelessness. Do we gift our relationships with carefree timelessness? Of course we don’t. We shove them into ten minutes here and fifteen minutes there. We give them the worst time, when we are most tired and least emotionally available. Why? We are too busy.

Intellectually—we don’t even take those ten or fifteen minutes each day to read good books that challenge us to change, to grow, and to become the- best- version- of-ourselves. Why? We don’t have time. We are too busy.

Spiritually—most people very rarely step into the classroom of silence to reconnect with themselves and their God. Why? We are afraid of what we might discover about ourselves and about our lives. We are afraid we might be challenged to change. And we are too busy.

It begs the question, doesn’t it? What are we all too busy doing? For the most part, we are too busy doing just about everything, that means just about nothing, to just about nobody, just about anywhere . . . and will mean even less to anyone a hundred years from now!

Matthew Kelly

From The Rhythm of Life
Click Here To Get Your Copy!

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The Call to Christian Discipleship

The Call to Christian Discipleship

Our love and suffering as Christian disciples, like the Lord’s on the cross, does not happen in vain. As the Franciscan scholar Zachary Hayes stated so clearly, “We become like what we love,” and that transformation recasts the categories of our ordinary experience into something else, something greater, something more than what we had originally expected. This is not to deny the real pain, loss, and trauma that can accompany suffering, but it does suggest that the meaning of human experience is deeper and more significant than we think.

Like Francis of Assisi, we too can be transformed by the power of love and embrace the call to Christian discipleship with passion. The task at hand is to see that the Word continues to call us to move beyond ourselves, to enter into an evermore intimate relationship with God, to make God’s story our story, to work for justice and peace in our world, and to embrace the love and suffering that comes with following Christ.

—from the book The Last Words of Jesus: A Meditation on Love and Suffering
by Daniel P. Horan, OFM

Franciscan Media: https://www.franciscanmedia.org/

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Wield Your Words Well

Wield Your Words Well

When it comes to how we communicate with others—especially in this an election year—let’s turn to the Gospel of Matthew who gives us a strong warning: “On the day of judgment people will render an account for every careless word they speak. By your words you will be acquitted, and by your words you will be condemned” (12:36-37). Especially in today’s fractious times, using the Bible’s rich advice can improve our interactions and soothe our wearied souls. God’s words should heal us.

When our words are kind and gentle, our spirits will be too. We will have fewer regrets and be more charitable and peaceful. Today, let’s wield our words well, confident in the guidance of God’s word.

—from St. Anthony Messenger‘s “Five Steps toward Better Communication“
by Colleen Arnold, MD

Franciscan Media: https://www.franciscanmedia.org/

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Lovely Lady Poverty

Lovely Lady Poverty

The true religion of Francis’s heart means gospel poverty, the poverty of the poor Christ, and the concrete image of that true religion is Lady Poverty, whom he takes as his bride. Lady Poverty is the Bride of Christ, the only one to ascend the cross with Christ on Calvary. And Francis’s marriage to Lady Poverty assures him the great treasure, which is the kingdom of heaven, but at the cost of the cross, which Francis embraces as eagerly as he embraced his spouse. In this rendering, Francis becomes the epic hero of the gospel who has the courage to find and hold on to the hidden treasure, Holy Poverty, which in a grand paradox means having nothing, which will bring him everything, and at times feeling abandoned by God, only to discover that God is closest when God feels farthest away.

This mystery of gospel poverty is the great desire of Francis’s heart and soul because it is the mystery of Christ, who is being born within Francis as Francis dies to himself to become like Christ.

—from the book God’s Love Song: The Vision of Francis and Clare
by Murray Bodo, OFM, and Susan Saint Sing

Franciscan Media: https://www.franciscanmedia.org/