Saint of the Day – June 9 – Saint Ephrem

(C. 306 – JUNE 9, 373)
Saint Ephrem’s Story

Poet, teacher, orator, and defender of the faith, Ephrem is the only Syriac Christian recognized as a doctor of the Church. He took upon himself the special task of opposing the many false doctrines rampant at his time, always remaining a true and forceful defender of the Catholic Church.

Born in Nisibis, Mesopotamia, he was baptized as a young man and became famous as a teacher in his native city. When the Christian emperor had to cede Nisibis to the Persians, Ephrem fled as a refugee to Edessa, along with many other Christians. He is credited with attracting great glory to the biblical school there. He was ordained a deacon but declined becoming a priest. Ephrem was said to have avoided presbyteral consecration by feigning madness!

He had a prolific pen, and his writings best illumine his holiness. Although he was not a man of great scholarship, his works reflect deep insight and knowledge of the Scriptures. In writing about the mysteries of humanity’s redemption, Ephrem reveals a realistic and humanly sympathetic spirit and a great devotion to the humanity of Jesus. It is said that his poetic account of the Last Judgment inspired Dante.

It is surprising to read that he wrote hymns against the heretics of his day. He would take the popular songs of the heretical groups and using their melodies, compose beautiful hymns embodying orthodox doctrine. Ephrem became one of the first to introduce song into the Church’s public worship as a means of instruction for the faithful. His many hymns have earned him the title “Harp of the Holy Spirit.”

Ephrem preferred a simple, austere life, living in a small cave overlooking the city of Edessa. It was here that he died around 373.

Reflection

Many Catholics still find singing in church a problem, probably because of the rather individualistic piety that they inherited. Yet singing has been a tradition of both the Old and the New Testaments. It is an excellent way of expressing and creating a community spirit of unity as well as of joy. An ancient historian testifies that Ephrem’s hymns “lent luster to the Christian assemblies.” We need some modern Ephrems—and cooperating singers—to do the same for our Christian assemblies today.

//Franciscan Media//


Saint of the Day – June 8 – Saint William of York

(C. 1090 – JUNE 8, 1154)
Saint William of York’s Story

A disputed election as archbishop of York and a mysterious death. Those are the headlines from the tragic life of today’s saint.

Born into a powerful family in 12th-century England, William seemed destined for great things. His uncle was next in line for the English throne—though a nasty dynastic struggle complicated things. William himself faced an internal Church feud.

Despite these roadblocks, he was nominated as archbishop of York in 1140. Local clergymen were less enthusiastic, however, and the archbishop of Canterbury refused to consecrate William. Three years later a neighboring bishop performed the consecration, but it lacked the approval of Pope Innocent II, whose successors likewise withheld approval. William was deposed, and a new election was ordered.

It was not until 1154—14 years after he was first nominated—that William became archbishop of York. When he entered the city that spring after years of exile, he received an enthusiastic welcome. Within two months he was dead, probably from poisoning. His administrative assistant was a suspect, though no formal ruling was ever made.

Despite all that happened to him, William did not show resentment toward his opponents. Following his death, many miracles were attributed to him. He was canonized 73 years later.

Reflection

“Good things come to those who wait” might be the catch phrase for today’s saint. We don’t always get what we want when we want it. Sometimes we have to wait patiently, trusting that if it is for our good, God will bless us.

//Franciscan Media//


Saint of the Day – June 7 – Blessed Anne of Saint Bartholomew

Bl. Anne of St. Bartholomew (1549–1626) was born in Spain, one of seven children. Her parents died when the plague swept through Spain, leaving her an orphan at the age of ten. She then became a shepherdess tending her brother’s sheep. From a young age she had an extraordinary spiritual life, including being graced with many visions. In one of them the Blessed Virgin Mary told her she would become a nun, which was further encouraged by a vision of Jesus. When she tried to enter the monastery she was turned away for being too young. Years later, when her family tried to arrange her marriage, she finally entered the Carmelite monastery at the age of 21, the same one in which St. Teresa of Avila lived. St. Teresa chose Anne as her personal secretary and assistant, even though she had to teach Anne how to write. For five years St. Anne was the companion of St. Teresa of Avila, traveling with her and assisting her in the establishment of new foundations. It was in Anne’s arms that St. Teresa died in 1582. After Teresa’s death, Anne assisted in the foundation of several other monasteries in France, becoming prioress at three of them. She went on to found a monastery in the Netherlands where she remained until her death. After her death over 150 approved miracles (and more that have not been officially approved) were attributed to her intercession. Her feast day is June 7th.

//Catholic Company//


Saint of the Day – June 4 – Saint Filippo Smaldone

St. Filippo Smaldone (1848–1923) was born in Naples, Italy, during a time of upheaval and unrest both in Italy and in the Church. He decided to become a priest, and while in seminary he took on a personal apostolate of assisting the deaf and mute community in Naples. He dedicated so much time to this work that he barely passed his exams. After his ordination he continued to assist the marginalized of his community, especially the sick. When the plague hit his city he contracted it, however, he was healed after praying to Our Lady of Pompeii, to whom he had a special devotion. He continued his pioneer work in the education of the deaf and mute, though he became discouraged at the difficulty of the task and considered going into the foreign missions instead. Dissuaded from the abandonment of his work by his confessor, St. Filippo committed his life’s mission to the needs of the deaf and mute, training a group of nuns in the work which grew into a new religious foundation. He later expanded his work to include children that were blind, orphaned, and abandoned. His feast day is June 4th.

//Catholic Company//


Saint of the Day – June 3 – Saint Charles Lwanga and Companions

(D. BETWEEN NOVEMBER 15, 1885 – JANUARY 27, 1887)

Saint Charles Lwanga and Companions’ Story

One of 22 Ugandan martyrs, Charles Lwanga is the patron of youth and Catholic action in most of tropical Africa. He protected his fellow pages, aged 13 to 30, from the homosexual demands of the Bagandan ruler, Mwanga, and encouraged and instructed them in the Catholic faith during their imprisonment for refusing the ruler’s demands.

Charles first learned of Christ’s teachings from two retainers in the court of Chief Mawulugungu. While a catechumen, he entered the royal household as assistant to Joseph Mukaso, head of the court pages.

On the night of Mukaso’s martyrdom for encouraging the African youths to resist Mwanga, Charles requested and received baptism. Imprisoned with his friends, Charles’s courage and belief in God inspired them to remain chaste and faithful.

For his own unwillingness to submit to the immoral acts and his efforts to safeguard the faith of his friends, Charles was burned to death at Namugongo on June 3, 1886, by Mwanga’s order.

When Pope Paul VI canonized these 22 martyrs on October 18, 1964, he also made reference to the Anglican pages martyred for the same reason.

Reflection

Like Charles Lwanga, we are all teachers and witnesses to Christian living by the examples of our own lives. We are all called upon to spread the word of God, whether by word or deed. By remaining courageous and unshakable in our faith during times of great moral and physical temptation, we live as Christ lived.

//Franciscan Media//


Saint of the Day – June 1 – Saint Justin Martyr

(C. 100 – 165)

Saint Justin Martyr’s Story

Justin never ended his quest for religious truth even when he converted to Christianity after years of studying various pagan philosophies.

As a young man, he was principally attracted to the school of Plato. However, he found that the Christian religion answered the great questions about life and existence better than the philosophers.

Upon his conversion he continued to wear the philosopher’s mantle, and became the first Christian philosopher. He combined the Christian religion with the best elements in Greek philosophy. In his view, philosophy was a pedagogue of Christ, an educator that was to lead one to Christ.

Justin is known as an apologist, one who defends in writing the Christian religion against the attacks and misunderstandings of the pagans. Two of his so-called apologies have come down to us; they are addressed to the Roman emperor and to the Senate.

For his staunch adherence to the Christian religion, Justin was beheaded in Rome in 165.

Reflection

As patron of philosophers, Justin may inspire us to use our natural powers—especially our power to know and understand—in the service of Christ, and to build up the Christian life within us. Since we are prone to error, especially in reference to the deep questions concerning life and existence, we should also be willing to correct and check our natural thinking in light of religious truth. Thus we will be able to say with the learned saints of the Church: I believe in order to understand, and I understand in order to believe.

//Franciscan Media//


Saint of the Day – May 30 – Saint Joan of Arc

(JANUARY 6, 1412 – MAY 30, 1431)

Saint Joan of Arc’s Story

Burned at the stake as a heretic after a politically-motivated trial, Joan was beatified in 1909 and canonized in 1920.

Born of a fairly well-to-do peasant couple in Domremy-Greux southeast of Paris, Joan was only 12 when she experienced a vision and heard voices that she later identified as Saints Michael the Archangel, Catherine of Alexandria, and Margaret of Antioch.

During the Hundred Years War, Joan led French troops against the English and recaptured the cities of Orléans and Troyes. This enabled Charles VII to be crowned as king in Reims in 1429. Captured near Compiegne the following year, Joan was sold to the English and placed on trial for heresy and witchcraft. Professors at the University of Paris supported Bishop Pierre Cauchon of Beauvis, the judge at her trial; Cardinal Henry Beaufort of Winchester, England, participated in the questioning of Joan in prison. In the end, she was condemned for wearing men’s clothes. The English resented France’s military success–to which Joan contributed.

On this day in 1431, Joan was burned at the stake in Rouen, and her ashes were scattered in the Seine River. A second Church trial 25 years later nullified the earlier verdict, which was reached under political pressure.

Remembered by most people for her military exploits, Joan had a great love for the sacraments, which strengthened her compassion toward the poor. Popular devotion to her increased greatly in 19th-century France and later among French soldiers during World War I. Theologian George Tavard writes that her life “offers a perfect example of the conjunction of contemplation and action” because her spiritual insight is that there should be a “unity of heaven and earth.”

Joan of Arc has been the subject of many books, plays, operas and movies.

Reflection

“Joan of Arc is like a shooting star across the landscape of French and English history, amid the stories of the Church’s saints and into our consciousness. Women identify with her; men admire her courage. She challenges us in fundamental ways. Despite the fact that more than 500 years have passed since she lived, her issues of mysticism, calling, identity, trust and betrayal, conflict and focus are our issues still.” (Joan of Arc: God’s Warrior by Barbara Beckwith)

Saint Joan of Arc is the Patron Saint of:

France
Military Members

//Franciscan Media//


Saint of the Day – May 28 – Saint Bernard Montjoux

St. Bernard of Montjoux (c. 923–1008 A.D.), also known as St. Bernard of Menthon, was born to a wealthy and noble family in the Kingdom of Arles (present day France and Switzerland). As an adult he refused an honorable marriage and determined instead to give his life in service to the Church. He became a priest in northern Italy and spent more than four decades doing missionary work in the Alps. He built schools and churches, and is especially known for aiding travelers. The area where he ministered had an ancient, snowy, and dangerous pass winding through the mountains along which pilgrims traveled to and from Rome. To serve the pilgrims St. Bernard built a hospice at the highest point of the pass, 8,000 feet above sea level. Later he founded another hospice along another smaller pass.

St. Bernard obtained papal approval for communities of priests to serve in the hospices, which have generously aided travelers for more than a millennium. The priests and their well-trained dogs (the St. Bernard breed named for the saint) would seek and rescue lost pilgrims. St. Bernard was declared the patron saint of skiers and mountain climbers by Pope Pius XI in 1923. His feast day is celebrated on May 28th.

//The Catholic Company//


Saint of the Day – May 26 – Saint Philip Neri

(JULY 21, 1515 – MAY 26, 1595)

Saint Philip Neri’s Story

Philip Neri was a sign of contradiction, combining popularity with piety against the background of a corrupt Rome and a disinterested clergy: the whole post-Renaissance malaise.

At an early age, Philip abandoned the chance to become a businessman, moved to Rome from Florence, and devoted his life and individuality to God. After three years of philosophy and theology studies, he gave up any thought of ordination. The next 13 years were spent in a vocation unusual at the time—that of a layperson actively engaged in prayer and the apostolate.

As the Council of Trent (1545-63) was reforming the Church on a doctrinal level, Philip’s appealing personality was winning him friends from all levels of society, from beggars to cardinals. He rapidly gathered around himself a group of laypersons won over by his audacious spirituality. Initially, they met as an informal prayer and discussion group, and also served poor people in Rome.

At the urging of his confessor, Philip was ordained a priest and soon became an outstanding confessor himself, gifted with the knack of piercing the pretenses and illusions of others, though always in a charitable manner and often with a joke. He arranged talks, discussions, and prayers for his penitents in a room above the church. He sometimes led “excursions” to other churches, often with music and a picnic on the way.

Some of Philip’s followers became priests and lived together in community. This was the beginning of the Oratory, the religious institute he founded. A feature of their life was a daily afternoon service of four informal talks, with vernacular hymns and prayers. Giovanni Palestrina was one of Philip’s followers, and composed music for the services. The Oratory was finally approved after suffering through a period of accusations of being an assembly of heretics, where laypersons preached and sang vernacular hymns!

Philip’s advice was sought by many of the prominent figures of his day. He is one of the influential figures of the Counter-Reformation, mainly for converting to personal holiness many of the influential people within the Church itself. His characteristic virtues were humility and gaiety.

After spending a day hearing confessions and receiving visitors, Philip Neri suffered a hemorrhage and died on the feast of Corpus Christi in 1595. He was beatified in 1615 and canonized in 1622. Three centuries later, Cardinal John Henry Newman founded the first English-speaking house of the Oratory in London.

Reflection

Many people wrongly feel that such an attractive and jocular personality as Philip’s cannot be combined with an intense spirituality. Philip’s life melts our rigid, narrow views of piety. His approach to sanctity was truly catholic, all-embracing, and accompanied by a good laugh. Philip always wanted his followers to become not less but more human through their striving for holiness.

//Franciscan Media//


Saint of the Day – May 24 – Saint Mary Magdalene de’ Pazzi

(APRIL 2, 1566 – MAY 25, 1607)

Saint Mary Magdalene de’ Pazzi’s Story

Mystical ecstasy is the elevation of the spirit to God in such a way that the person is aware of this union with God while both internal and external senses are detached from the sensible world. Mary Magdalene de’ Pazzi was so generously given this special gift of God that she is called the “ecstatic saint.”

Catherine de’ Pazzi was born into a noble family in Florence in 1566. The normal course would have been for her to have married into wealth and enjoyed comfort, but Catherine chose to follow her own path. At 9, she learned to meditate from the family confessor. She made her first Communion at the then-early age of 10, and made a vow of virginity one month later. At 16, Catherine entered the Carmelite convent in Florence because she could receive Communion daily there.

Catherine had taken the name Mary Magdalene and had been a novice for a year when she became critically ill. Death seemed near, so her superiors let her make her profession of vows in a private ceremony from a cot in the chapel. Immediately after, Mary Magdalene fell into an ecstasy that lasted about two hours. This was repeated after Communion on the following 40 mornings. These ecstasies were rich experiences of union with God and contained marvelous insights into divine truths.

As a safeguard against deception and to preserve the revelations, her confessor asked Mary Magdalene to dictate her experiences to sister secretaries. Over the next six years, five large volumes were filled. The first three books record ecstasies from May of 1584 through Pentecost week the following year. This week was a preparation for a severe five-year trial. The fourth book records that trial and the fifth is a collection of letters concerning reform and renewal. Another book, Admonitions, is a collection of her sayings arising from her experiences in the formation of women religious.

The extraordinary was ordinary for this saint. She read the thoughts of others and predicted future events. During her lifetime, Mary Magdalene appeared to several persons in distant places and cured a number of sick people.

It would be easy to dwell on the ecstasies and pretend that Mary Magdalene only had spiritual highs. This is far from true. It seems that God permitted her this special closeness to prepare her for the five years of desolation that followed when she experienced spiritual dryness. She was plunged into a state of darkness in which she saw nothing but what was horrible in herself and all around her. She had violent temptations and endured great physical suffering. Mary Magdalene de’ Pazzi died in 1607 at age 41, and was canonized in 1669. Her liturgical feast is celebrated on May 25.

Reflection

Intimate union, God’s gift to mystics, is a reminder to all of us of the eternal happiness of union he wishes to give us. The cause of mystical ecstasy in this life is the Holy Spirit, working through spiritual gifts. The ecstasy occurs because of the weakness of the body and its powers to withstand the divine illumination, but as the body is purified and strengthened, ecstasy no longer occurs. See Teresa of Avila’s Interior Castle, and John of the Cross’ Dark Night of the Soul, for more about various aspects of ecstasies.

//Franciscan Media//