Meditation of the Day – God Restores Morality

“No one can fail to understand that the Divine Eucharist bestows upon the Christian people an incomparable dignity. Not only while the Sacrifice is offered and the Sacrament is received, but as long as the Eucharist is kept in our churches and oratories, Christ is truly Emmanuel, that is, ‘God with us’. Day and night He is in our midst, He dwells with us, full of grace and truth. He restores morality, nourishes virtues, consoles the afflicted, strengthens the weak. He proposes His own example to those who come to Him that all may learn to be, like Himself, meek and humble of heart and to seek not their own interests but those of God. Anyone who approaches this august Sacrament with special devotion and endeavors to return generous love for Christ’s own infinite love, will experience and fully understand—not without spiritual joy and fruit—how precious is the life hidden with Christ in God and how great is the value of converse with Christ, for there is nothing more consoling on earth, nothing more efficacious for advancing along the road of holiness.”— Bl. Pope Paul VI, p.52

//The Catholic Company//


Minute Meditation – All the World is a Gift

When we exist in a world of gift, in which we ourselves are given, then our own labors must be gifts to those around us. To refuse that possibility is to refuse the thanksgiving to which we are properly called. Or, to put it another way, if we are not willing to see our lives and the creation as gifts, then we are not able to properly acknowledge our debts. Being so free, we then feel as though it is in our right to say that others owe us. Thus we can easily sell our labors, without any sense of obligation that perhaps we really owe them. That some should give their labors freely is then, properly, the response of those who owe what cannot be repaid—which includes us all.

— from the book Wendell Berry and the Given Life

by Ragan Sutterfield

//Franciscan Media//


Minute Meditation – The Story of Redemption

When Clare entered San Damiano, she came into possession of the beautiful Byzantine cross before which Francis had prayed. Now it was her “book” of prayer, her silent reminder each day: “Take up your cross and follow me.” In that Face, she saw mirrored the love that would insist that one who lays down a life is the greatest of Friends and the model of all Christian friendship. The story of redemption portrayed on the Cross helped her to anchor her soul in that mystery. One speaks of “reading” an icon. What did Clare read in that Cross? She found the images of those who accompanied Jesus to Calvary, the angels mourning the outrage they witness, the centurion piercing that beloved Heart with his lance. There, too, she would see the image of Christ ascending back to the heavenly firmament—his Father’s hand outstretched to welcome him.

— from the book Light of Assisi: The Story of Saint Clare

by Margaret Carney, OSF

//Franciscan Media//


Meditation of the Day – Walk in His Footsteps

“No one who follows Me will ever walk in darkness (Jn 8:12). These words of our Lord counsel all to walk in His footsteps. If you want to see clearly and avoid blindness of heart, it is His virtues you must imitate. Make it your aim to meditate on the life of Jesus Christ. Christ’s teachings surpasses that of all the Saints. But to find this spiritual nourishment you must seek to have the Spirit of Christ. It is because we lack this Spirit that so often we listen to the Gospel without really hearing it. Those who fully understand Christ’s words must labor to make their lives conform to His.”— Thomas á Kempis, p.15

//The Catholic Company//


Minute Meditation – The Death of Francis

Clare’s bereavement could hardly be equaled since for her, as for her sisters, Francis was “after God, her only consolation.” Now she must face an abyss of solitude in the quest for Gospel perfection. Thomas of Celano etches an indelible image: “Once he was taken away, the door that never again will suffer such pain, was closed on them” (First Life of St. Francis, Part II, Chapter X, 27). Indeed, the door closed on an experience of shared charisms that would never be rivalled. The time of grief did not reduce Clare to a shadowy survivor of the “good old days.” Rather, the immediate fires of loss and increased episcopal pressure to abandon their original plan only fortified her determination to stay the course. She would be the “lampstand to enlighten all in the house” of Francis. If the first half of her life had been spent in constructing the path with him, the second would be spent insisting on its trustworthiness as the penitent pilgrim’s road. She will live to enflesh the prophetic declaration: I will stand at my guard post, and station myself upon the rampart, and keep watch to see what he will say to me, and what answer he will give to my complaint. Then the Lord answered me and said: Write down the vision clearly upon the tablets, so that one can read it readily. For the vision still has its time, presses on to fulfillment, and will not disappoint; if it delays wait for it, it will surely come, and it will not be late. (Habakkuk 2:1-3)

— from the book Light of Assisi: The Story of Saint Clare

by Margaret Carney, OSF

//Franciscan Media//


Meditation of the Day – Guard Against Anger

“Let anger be guarded against. But if it cannot be averted, let it be kept within bounds. For indignation is a terrible incentive to sin. It disorders the mind to such an extent as to leave no room for reason. The first thing, therefore, to aim at, if possible, is to make tranquility of character our natural disposition by constant practice, by desire for better things, by fixed determination.”— St. Ambrose, p.279

//The Catholic Company//


Minute Meditation – Clear, Precious, and Beautiful

Francis wrote his immortal Canticle of the Creatures while in Clare’s care at San Damiano. The incredible power and poetry of this song has long fascinated all who read, study, or sing it. One word in that poem, written in Umbrian dialect, and written during a time of daily nursing by Clare, catches the eye. It is the word clarite. “Praised be you, my Lord, through Sister Moon and the stars, in heaven you formed them clear and precious and beautiful” (Canticle, 5). This is the adjective for the stars. They are “clarite et pretiose et belle,”—clear, precious, beautiful. In the long dark time of his illness, was it Clare who was this “pretiose, belle, clarite” companion whose light helped him endure encroaching blindness and searing pain? She had been—and would remain—the North Star for all who wanted to follow his way.

— from the book Light of Assisi: The Story of Saint Clare

by Margaret Carney, OSF

//Franciscan Media//


Meditation of the Day – Give Heed to the Word of God

“Always give good heed to the Word of God, whether you hear or read it in private, or hearken to it when publicly preached: listen with attention and reverence; seek to profit by it, and do not let the precious words fall unheeded; receive them into your heart as a costly balsam; imitate the Blessed Virgin who ‘kept all the sayings’ concerning her Son, ‘in her heart.’ And remember that according as we hearken to and receive God’s words, so will He hearken and receive our supplications.”— St. Francis de Sales

//The Catholic Company//


Minute Meditation – Weaving Prayer and Work

Sustaining them in these trials was the work of prayer. To such communities the church entrusted the “office” of praying the liturgy of the hours. The day—and night—was punctuated by formal prayer. In this way hymns, psalms, and prayers—recited or sung—would continually rise from earth to heaven. In this way the glory of God never ceased to be celebrated and the needs of humankind never ceased to be a source of trusting petitions. If those first sisters did, indeed, count the insults and privations as “great delights” what would explain such joy but the exaltation that flows from a love that “surpasses understanding.” It was through the daily cycle of prayer that such “blessed assurance” grew in them. The rounds of hours of the breviary brought the richness of psalms and Scripture texts into dialogue with their daily tasks. Meditation upon the Byzantine Cross, the adoration of the Eucharist, attending Mass, hearing sermons—all gave new meaning to each day’s trials or triumphs. Weaving prayer and productive work created the balance within their hearts and minds that allowed them to keep moving. The poor sisters lived filled with consolation, with assurance. They dared to believe that promise of Jesus. They were learning that he was true to his word and their joy was, indeed, full and free. They learned to reverse their own standards of judgment in favor of the riddle that calls one to lose life in order to gain it. That women could live without the safety net of approved monastic vows and ample endowments and follow Christ in such literal fashion was news indeed. And the women themselves were the first to understand that.

— from the book Light of Assisi: The Story of Saint Clare

by Margaret Carney, OSF

//Franciscan Media//