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Saint of the Day – March 18th

Saint Cyril of Jerusalem (C. 315 – March 18, 386)

The crises that the Church faces today may seem minor when compared with the threat posed by the Arian heresy, which denied the divinity of Christ and almost overcame Christianity in the fourth century. Cyril was to be caught up in the controversy, accused of Arianism by Saint Jerome, and ultimately vindicated both by the men of his own time and by being declared a Doctor of the Church in 1822.

Raised in Jerusalem and well-educated, especially in the Scriptures, he was ordained a priest by the bishop of Jerusalem and given the task during Lent of catechizing those preparing for Baptism and catechizing the newly baptized during the Easter season. His Catecheses remain valuable as examples of the ritual and theology of the Church in the mid-fourth century.

There are conflicting reports about the circumstances of his becoming bishop of Jerusalem. It is certain that he was validly consecrated by bishops of the province. Since one of them was an Arian, Acacius, it may have been expected that his “cooperation” would follow. Conflict soon rose between Cyril and Acacius, bishop of the rival nearby see of Caesarea. Cyril was summoned to a council, accused of insubordination and of selling Church property to relieve the poor. Probably, however, a theological difference was also involved. He was condemned, driven from Jerusalem, and later vindicated, not without some association with and help from Semi-Arians. Half his episcopate was spent in exile; his first experience was repeated twice. He finally returned to find Jerusalem torn with heresy, schism and strife, and wracked with crime. Even Saint Gregory of Nyssa, who was sent to help, left in despair.

They both went to the Council of Constantinople, where the amended form of the Nicene Creed was promulgated in 381. Cyril accepted the word consubstantial—that is, Christ is of the same substance or nature as the Father. Some said it was an act of repentance, but the bishops of the Council praised him as a champion of orthodoxy against the Arians. Though not friendly with the greatest defender of orthodoxy against the Arians, Cyril may be counted among those whom Athanasius called “brothers, who mean what we mean, and differ only about the word consubstantial.”

Reflection

Those who imagine that the lives of saints are simple and placid, untouched by the vulgar breath of controversy, are rudely shocked by history. Yet, it should be no surprise that saints, indeed all Christians, will experience the same difficulties as their Master. The definition of truth is an endless, complex pursuit, and good men and women have suffered the pain of both controversy and error. Intellectual, emotional, and political roadblocks may slow up people like Cyril for a time. But their lives taken as a whole are monuments to honesty and courage.

//Franciscan Media//

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Meditation of the Day – You Cannot Win a Battle by Mere Flight

“Many try to fly away from temptations only to fall more deeply into them; for you cannot win a battle by mere flight. It is only by patience and humility that you will be strengthened against the enemy. Those who shun them outwardly and do not pull them out by the roots will make no progress; for temptations will soon return to harass them and they will be in a worse state. It is only gradually—with patience and endurance and with God’s grace—that you will overcome temptations sooner than by your own efforts and anxieties . . . Gold is tried by fire and the upright person by temptation. Often we do not know what we can do until temptation shows us what we are . . . This is how temptation is: first we have a thought, followed by strong imaginings, then the pleasure and evil emotions, and finally consent. This is how the enemy gains full admittance, because he was not resisted at the outset. The slower we are to resist, the weaker we daily become and the stronger the enemy is against us.”— Thomas à Kempis, p. 32-33

//The Catholic Company//

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Minute Meditations – The Work That is Ours to Do

“Work is part of God’s loving plan, we are called to cultivate and care for all the goods of creation and in this way share in the work of creation! Work is fundamental to the dignity of a person. Work anoints us with dignity, fills us with dignity, makes us similar to God, who has worked and still works, who always acts.”—Pope Francis

As Jesus responds to those who question his identity as the Son of God, he puts it in terms of the work that God does in the world. From the beginning of creation, it is God’s work that keeps all the universe in existence. Jesus shares in that work. Pope Francis shows us by his deeds and occasionally by his words that his work as pope is to lead God’s people in the way of the Gospel. In any religious organization the foibles and weaknesses of human society can become more visible and at times more important than the underlying good work that’s being done. It’s part of the pope’s responsibility—any pope in history—to rise above the controversy and the squabbling to focus on doing God’s work in the world. We know that in our own lives—at home, at work, in school, in various organizations—that the less admirable behaviors can distract from the work at hand. We spend more time complaining about what other people are doing or not doing than we spend doing the work that is ours to do.

Reflect today on the work that you do, whatever that might be. Ask yourself how focusing on that work can keep you from falling into the various snares that Pope Francis often talks about— gossip, backbiting, jealousy, despair. How can your work help you to further the way of God in the world? When you feel disillusioned, remind yourself that it’s all about the work. With Jesus, you can say, “The Father is at work and I work, too.”

— from the book The Hope of Lent: Daily Reflections from Pope Francis 

by Diane M. Houdek

//Franciscan Media//

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Saint of the Day – March 17th

Saint Patrick (C. 415? – 493?)

Legends about Patrick abound; but truth is best served by our seeing two solid qualities in him: He was humble and he was courageous. The determination to accept suffering and success with equal indifference guided the life of God’s instrument for winning most of Ireland for Christ.

Details of his life are uncertain. Current research places his dates of birth and death a little later than earlier accounts. Patrick may have been born in Dunbarton, Scotland, Cumberland, England, or in northern Wales. He called himself both a Roman and a Briton. At 16, he and a large number of his father’s slaves and vassals were captured by Irish raiders and sold as slaves in Ireland. Forced to work as a shepherd, he suffered greatly from hunger and cold.

After six years Patrick escaped, probably to France, and later returned to Britain at the age of 22. His captivity had meant spiritual conversion. He may have studied at Lerins, off the French coast; he spent years at Auxerre, France, and was consecrated bishop at the age of 43. His great desire was to proclaim the good news to the Irish.

In a dream vision it seemed “all the children of Ireland from their mothers’ wombs were stretching out their hands” to him. He understood the vision to be a call to do mission work in pagan Ireland. Despite opposition from those who felt his education had been defective, he was sent to carry out the task. He went to the west and north–where the faith had never been preached–obtained the protection of local kings, and made numerous converts.

Because of the island’s pagan background, Patrick was emphatic in encouraging widows to remain chaste and young women to consecrate their virginity to Christ. He ordained many priests, divided the country into dioceses, held Church councils, founded several monasteries and continually urged his people to greater holiness in Christ.

He suffered much opposition from pagan druids and was criticized in both England and Ireland for the way he conducted his mission. In a relatively short time, the island had experienced deeply the Christian spirit, and was prepared to send out missionaries whose efforts were greatly responsible for Christianizing Europe.

Patrick was a man of action, with little inclination toward learning. He had a rock-like belief in his vocation, in the cause he had espoused. One of the few certainly authentic writings is his Confessio, above all an act of homage to God for having called Patrick, unworthy sinner, to the apostolate.

There is hope rather than irony in the fact that his burial place is said to be in County Down in Northern Ireland, long the scene of strife and violence.

Reflection

What distinguishes Patrick is the durability of his efforts. When one considers the state of Ireland when he began his mission work, the vast extent of his labors, and how the seeds he planted continued to grow and flourish, one can only admire the kind of man Patrick must have been. The holiness of a person is known only by the fruits of his or her work.

Saint Patrick is the Patron Saint of:

Engineers
Ireland
Nigeria

//Franciscan Media//

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Morning Offering – A Lesson We All Need

“It is a lesson we all need—to let alone the things that do not concern us. He has other ways for others to follow Him; all do not go by the same path. It is for each of us to learn the path by which He requires us to follow Him, and to follow Him in that path.”
— St. Katharine Drexel

//The Catholic Company//

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Minute Meditation – Others Can Show Us Our Best Selves

“Do you want to be healed?…Then stand up, pick up your mat and walk!” —John 5:7, 9

In John’s Gospel we see an image of fruitful and healing water, fittingly called Bethesda or “house of mercy.” We have the healing waters available and bubbling, a house of mercy for sure, but a man who is right there not making use of it! He is paralyzed as much in spirit as in his body. This is the real “sin” and tragedy that he must be healed of. He is playing the victim: “I have no one to plunge me into the pool. By the time I get there someone else has always beaten me to it.” And he has been saying this for thirty-eight years! So Jesus orders him up, and tells him to pick up his mat and walk for himself. Jesus mirrors his best self for the man, he empowers him, and gives him back his own power, he “images” him, he gives the man back to himself by giving him His self. This is the way it has to happen, because we all begin to see ourselves as other people see us—for good and for ill. With Jesus, it is always for good, but such perfect mirroring also carries further relationship and responsibilities with it. He warns the man not to turn back to his paralysis, “or something worse will overtake you.” This “regressive restoration of the old persona” is a very common pattern when we are sent out into new and risky worlds when we have to take responsibility for ourselves, when we must courageously face our own lives and stand on our own courageous feet. There are few honest guides, like Jesus, at this point. Most will tell you to “take good care of yourself” and pad your false self. Jesus never does that. We need healing images and courageous people to image us at our best. Nothing else will invite us into the flowing waters from the temple and the always bubbling pool of divine mercy. Many never take the risk, and remain spiritual infants even much beyond “thirty-eight years.” 

“Healing God, give me the courage to move forward, and help me to see that my deepest sin might be my unwillingness to keep growing.” 

— from the book Wondrous Encounters: Scriptures for Lent

by Richard Rohr, OFM

//Franciscan Media//

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Saint of the Day – March 16th

St. Abraham of Edessa (300-360 A.D.), also known as Abraham of Kidunaia, was a rich nobleman from Mesopotamia. He married according to his parents’ wishes, despite his desire to give himself totally to God. After the wedding ceremony he fled to a cave and hid himself, leaving only a small window to receive food. He lived there as a hermit, and after the death of his parents gave his inheritance to the poor.

The Bishop of Edessa ordained him as a priest and sent him to lead a notoriously sinful city. There Abraham was beaten and maligned for three years until his prayers prevailed and every citizen came to him for baptism. He then returned to his hermitage and lived there the rest of his life.

After his brother’s death his young niece was left to his care. He set her up to live as a religious in a cell next to his, which she did for twenty years until she succumbed to the seduction of a rogue hermit. She was so ashamed of her sin that she despaired of God’s mercy and became a prostitute. St. Abraham prayed for his niece earnestly for two years; then, discovering her location, left his cell and came to her disguised as a suitor. When they were alone he revealed his identity to her, and, pleading with her throughout the night, prevailed upon her to return with him to her life of prayer and penance. She came back to her cell, which Abraham relocated directly behind his own for her protection, and became St. Mary of Edessa. St. Abraham’s feast day is March 16th.

//The Catholic Company//

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Meditation of the Day – He Will Turn Your Sorrow to Joy

“Jesus will turn your sorrow into joy. One can only imagine the shock and bewilderment the Apostles felt when the Lord told them he must go away. Though they could not understand it at the time, his departure was for their benefit. The same is true of the unexpected setbacks and tragedies we experience in this life . . . When I consider the times when I have been confounded by events that seemed so contrary to what I thought God wanted for me, I should be mindful that they were permitted by the Lord’s inscrutable providence for my own good, as difficult as that might be to fathom.”— Patrick Madrid, p. 251

//The Catholic Company//