“If angels could be jealous of men, they would be so for one reason: Holy Communion.”
— St. Maximilian Kolbe
//The Catholic Company//
Morning Offering – If Angels Could be Jealous of Men
Minute Meditation – God Loves Even Those Unlike Us
“ O almighty and merciful God, Lord of the universe and of history. All that You have created is good and your compassion for the mistakes of mankind knows no limits. We come to You today to ask You to keep in peace the world and its people, to keep far away from it the devastating wave of terrorism, to restore friendship and instill in the hearts of your creatures the gift of trust and of readiness to forgive.”—Pope Francis
Pope Francis never hesitates to turn the light of truth inward as well as outward. The Gospel, especially as John tells it, reminds us that Jesus suffered as much at the hands of those who shared his religious faith as he did at the hands of outsiders. Persecution happens because of misguided power, anger at perceived injustice, fear of those who are not like us, who don’t share our beliefs and sometimes even our opinions. What begins as a disagreement over ideas can be magnified and escalated into rejection, ostracism, violence, and even death. And it can—and does—happen among Catholics of different philosophies, between Catholics and other Christians, between Christians and those of other faiths. In today’s Gospel the Pharisees sneer at Nicodemus when they ask if he, too, is from Galilee, a rural region that the residents of Jerusalem considered backward and inferior. We do this even today. We think we know how people will behave based on what part of the country they’re from. We divide our own cities and towns into good areas and bad areas. We absorb the prejudices of lifelong citizens even when we’re new to an area. Often we wouldn’t think of going to another part of town because of what we think we know about it, often based only on what we hear from others. Spend some time today learning about another faith, another culture, another set of beliefs. Set aside as much as is humanly possible the division of us and them, me and other. Look at the world from someone else’s perspective.
— from the book The Hope of Lent: Daily Reflections from Pope Francis
by Diane M. Houdek
//Franciscan Media//
Saint of the Day – March 20th
St. Cuthbert of Lindisfarne (634-687 A.D.) was born in present-day Scotland to a lowly family, and worked as a shepherd near the Melrose Abbey monastery. A child playmate prophesied that he would one day become a bishop. And one day, while tending to his sheep, St. Cuthbert saw in a vision the soul of St. Aidan, the Bishop of Lindisfarne, carried to heaven by angels. This mystical experience inspired in him a desire to become a monk.
After spending time as a soldier defending his home region of Northumbria against attack, he arrived on horseback, armed with a spear, seeking entrance at the monastery. He was received and became a monk in the Celtic Christian tradition. He grew in holiness and learning, and after serving as prior he withdrew from the community into the lifestyle of a solitary hermit.
After several years of a quiet life of prayer and penance, he was persuaded to return to active life as the Bishop of Lindisfarne. A year later he became sick and died. Miracles were reported at his grave; in fact, so numerous were the reported miracles that Cuthbert was called the “Wonder-worker of England.” Throughout the Middle Ages the shrine of Cuthbert remained one of the most popular places of pilgrimage in northern England. His feast day is March 20th.
//The Catholic Company//
Meditation of the Day – If Your Heart is Drawn to Mental Prayer, Do Not Restrain it
“If during vocal prayer your heart is drawn to mental prayer, do not restrain it, but let your devotion take that channel, omitting the vocal prayers which you intended to say: that which takes their place is more acceptable to God, and more useful to your own soul.”— St. Francis de Sales, p. 63
Morning Offering – The Divine Heart is an Ocean Full of All Good Things
“The Divine Heart is an ocean full of all good things, wherein poor souls can cast all their needs; it is an ocean full of joy to drown all our sadness, an ocean of humility to drown our folly, an ocean of mercy to those in distress, an ocean of love in which to submerge our poverty.”— St. Margaret Mary Alacoque
Minute Meditation – The Demonization of the Other
Let us beset the just one, because he is obnoxious to us, he sets himself against our doings…. To us he is the censure of our thoughts. Merely to see him is a hardship.”—Wisdom 2:12, 14
“[Jesus] had decided not to travel in Judea because some of the Jews were looking for a chance to kill him…. Some of the people of Jerusalem remarked ‘Is this not the one they want to kill?’”—John 7:1, 25
We have perhaps read the studies which show that once a group has decided to differentiate itself from another group, the rules of conversation change toward that group. We are inclined to believe the worst of them, paranoia and conspiracy theories soon abound, they are fair game for the commentators, and our chosen mistrust looks for any justification whatsoever to fear, hate, or even kill. Soon any defensive or even offensive attacks toward that person or group are fully rationalized and justified. It is a rare person who can stand uninfluenced by this field of gossip and innuendo. This is the sad pattern of human history. It is just such an atmosphere that is presented in both readings today, as we near the climactic events of Holy Week. The taunting verses from the book of Wisdom sound familiar to most Christians because they are the backdrop of the Crucifixion scene: “If he is the son of God, then God will defend him.” In the full text we read a kind of bravado and defiance, daring the “just person” to prove himself. It feels like the school bully mocking the classmate who might be smarter, more popular, or even more mature. For some strange reason, fearful humans are threatened by anyone outside of their frame of reference. They are always a threat and must be brought down. The same pattern is then found in the Gospel. So strange that even religious authorities can speak openly of wanting to kill Jesus, and the crowds even openly know about this. What has religion come to? Vengeance is often an open, but denied secret when fear and gossip reign in a society. Every attempt is being made to discredit Jesus, and even his family of origin, which is a very common pattern. (The whole of John 7 might give you even more of the feeling of malice and intrigue than the selected passage here in the Lectionary.) Jesus is slowly being isolated for the attack, he moves around “secretly.” You can feel his loneliness and anguish, and all he can do is claim his true origins—to deaf ears. In these days, we are being invited to share in the passion of Jesus, and in the aloneness and fear of all who have been hated and hunted down since the beginning of time.
“God of loving truth, keep me from the world of gossip and accusation. Do not let me ‘kill’ others, even in my mind or heart.”
— from the book Wondrous Encounters: Scriptures for Lent
by Richard Rohr, OFM
//Franciscan Media//
Saint of the Day – March 19th
Saint Joseph’s Story
The Bible pays Joseph the highest compliment: he was a “just” man. The quality meant a lot more than faithfulness in paying debts.
When the Bible speaks of God “justifying” someone, it means that God, the all-holy or “righteous” one, so transforms a person that the individual shares somehow in God’s own holiness, and hence it is really “right” for God to love him or her. In other words, God is not playing games, acting as if we were lovable when we are not.
By saying Joseph was “just,” the Bible means that he was one who was completely open to all that God wanted to do for him. He became holy by opening himself totally to God.
The rest we can easily surmise. Think of the kind of love with which he wooed and won Mary, and the depth of the love they shared during their marriage.
It is no contradiction of Joseph’s manly holiness that he decided to divorce Mary when she was found to be with child. The important words of the Bible are that he planned to do this “quietly” because he was “a righteous man, yet unwilling to expose her to shame” (Matthew 1:19).
The just man was simply, joyfully, wholeheartedly obedient to God—in marrying Mary, in naming Jesus, in shepherding the precious pair to Egypt, in bringing them to Nazareth, in the undetermined number of years of quiet faith and courage.
Reflection
The Bible tells us nothing of Joseph in the years after the return to Nazareth except the incident of finding Jesus in the Temple (Luke 2:41–51). Perhaps this can be taken to mean that God wants us to realize that the holiest family was like every other family, that the circumstances of life for the holiest family were like those of every family, so that when Jesus’ mysterious nature began to appear, people couldn’t believe that he came from such humble beginnings: “Is he not the carpenter’s son? Is not his mother named Mary…?” (Matthew 13:55a). It was almost as indignant as “Can anything good come from Nazareth?” (John 1:46b).
Saint Joseph is the Patron Saint of:
Belgium
Canada
Carpenters
China
Fathers
Happy death
Peru
Russia
Social Justice
Travelers
Universal Church
Vietnam
Workers
//Franciscan Media//
Meditation of the Day – The Saints Flinch Like Others Do
“The saints flinch as instinctively as others when the cross comes along, but they do not allow their flinching to upset their perspectives. As soon as it becomes clear to them that this particular suffering is what God evidently wants suffered, they stop flinching. Their habitual state of surrender to God’s will has a steadying effect: they do not get stampeded into panic or despair or rebellion or defeat.”—Dom Hubert van Zeller, The Mystery of Suffering
//The Catholic Company//
Morning Offering – Saint Joseph
“We have close to us as much as Joseph had at Nazareth; we have our Lord in the Blessed Sacrament, but our poor eyes fail to see Him. Let us once become interior souls and we shall immediately see. In no better way can we enter into the Heart of our Lord than through Saint Joseph. Jesus and Mary are eager to pay the debts which they owe him for his devoted care of them, and their greatest pleasure is to fulfill his least desire. Let him, then, lead you by hand into the interior sanctuary of Jesus Eucharistic.”— St. Peter Julian Eymard
//The Catholic Company//
Minute Meditation – Prayer Changes Our Hearts
“The Bible says that Moses spoke to the Lord face-to-face, like a friend, and this is how prayer must be: free, insistent, with arguments, even reproving the Lord a little: ‘But you promised me this and you didn’t do it!’ Prayer is like speaking with a friend: in prayer one opens one’s heart. Following his face-to-face with God, Moses went down the mountain reinvigorated, saying, ‘I got to know the Lord better.’ And that strength allowed him to resume his work of leading the people to the Promised Land.”—Pope Francis
During Lent, most of us decide to pray more. We begin the season with a fresh new plan for improving our prayer lives. We might decide we’re going to say the rosary every day or pray the Liturgy of the Hours. We might plan to go to daily Mass more often. We find a new prayer book and commit to using it at a set time during the day. These are all worthy goals, but as we come to the end of the fourth week of Lent, we have to admit that our intentions are often defeated by our inertia or simply by the day-to-day realities of life. Pope Francis reminds us that prayer is not about us and the things we do, it’s about our relationship with God. He describes for us a very vivid image of talking to God as we would talk to a friend, a lover, a trusted confidante, a caring parent. He reminds us not to keep God at a distance, not to behave as though God doesn’t know our innermost thoughts and feelings. Too often our prayer is what we think God wants to hear. And sometimes we do that to keep ourselves detached from our deepest needs as well. Sometimes it takes talking to a close friend to discover what’s really bothering us. Pope Francis reminds us that God can be that close friend, as he was to Moses, to Abraham, to Noah, to Jesus, to all the saints through the ages.
Set aside your formal prayers today and bring before God the deepest desires and fears that you hold close in your heart. Talk to God the way you would talk to your closest friend. And then take time to sit in silence with God. Let yourself be held in God’s love, listening to the divine heartbeat in the world around you and in the depths of your own heart.
— from the book The Hope of Lent: Daily Reflections from Pope Francis
by Diane M. Houdek
//Franciscan Media//