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Catholic Snacks – Stripping of the Altars

Stripping of the Altars? Why does the altar at church look different on Holy Thursday? Find out here.
On Holy Thursday, Mass certainly looks different. Often, the church’s statues and icons are covered, and at the end of Mass, the priest leaves the tabernacle empty. This traditional practice is known as the Stripping of the Altars. During this event, the priest also recites Psalm 22, which begins with the same words of Jesus on the cross: “O God, my God…why hast Thou forsaken me?”

Psalm 22 was written before the time of Jesus, but prophesies the events on Holy Thursday and Good Friday. In his book Holy Thursday: The Night That Changed the World, Francois Mauriac writes a devotional connecting Psalm 22 and the Stripping of the Altars.

While the Son of God always knew what would happen to Him, none of the scribes at His passion seemed to draw the connection between this prophecy and what was happening right in front of them. The scribes, chief priests, and rulers ridiculed Jesus, calling to mind the image in Psalm 22:8: “All who see me mock me; they curl their lips and jeer; they shake their heads at me.”

However, Francois Mauriac reminds us about the hope that Jesus’s death and resurrection give us, which is also stated in Psalm 22:And this [twenty-second] Psalm, which begins with a cry of doubt and distress, ends with the promise of a triumph that the Crucified alone was to achieve. “All the ends of the earth shall remember and shall be converted to the Lord; and all the kindred of the Gentiles shall adore in His sight. For the Kingdom is the Lord’s and He shall have dominion over the nations.”

After the Stripping of the Altars, the church looks eerie and sad throughout Holy Thursday and Good Friday. We feel solemn, especially as we reflect on Psalm 22:1-2 during the Mass. At the same time, we rest knowing that on Sunday the church will be redecorated in celebration of Christ’s rising from the grave, just as promised at the end of Psalm 22 and throughout salvation history.
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Minute Meditation – Actions Speak Louder Than Words

“Today, at this moment, as I perform the same act as Jesus by washing the feet of you twelve, we are all engaged in the act of brotherhood, and we are all saying: ‘We are diverse, we are different, we have different cultures and religions, but we are brothers and sisters and we want to live in peace.’ This is the act that I carry out with you. Each of us has a history on our shoulders, each of you has a history on your shoulders: so many crosses, so much pain, but also an open heart that wants brotherhood. —Pope Francis

Perhaps no action by Pope Francis has generated as much astonishment in the press (and perhaps in the Church!) as his washing the feet of prisoners—men, women, Christian, Muslim. A ritual that has at times become an honor for the elite once again returns to what Jesus intended: “As I have done, so you must do.” In his preaching on Holy Thursday, Pope Francis draws attention to the difference between the acts of Judas and Jesus at the Last Supper. The Holy Thursday liturgy is marked by the ritual gesture of the washing of the feet. We think of it as the institution of the Eucharist, and it is that as well. But the central action of service reminds us that our communion is more than a meal, more than nourishment for our bodies and souls. It’s the act of taking on the mission, the ministry, the very body of Christ. And it is a challenge to us to remain in communion not only with one another, but with all people of the world. Our unity is far from perfect, but today’s liturgy reminds us that if we are not always working toward that unity, then, like Judas, we are finding excuses to betray Christ’s ideals. 

Today we enter into the holiest days of our Church year. We celebrate the passion, death, and resurrection of Jesus, the act that changed the very nature of human reality. Take some time to explore the way other religions similarly call their people to do loving acts of service for others. The more we know about those whose faith differs from ours, the more we will discover the common bonds that unite us. 

— from the book The Hope of Lent: Daily Reflections from Pope Francis,

by Diane M. Houdek

//Franciscan Media//

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Saint of the Day – April 1 – Blessed Anacleto Gonzalez Flores

Bl. Anacleto Gonzalez Flores (1888–1927) was the second of twelve children born to a poor family in Jalisco, Mexico. He was baptized the day after his birth. As he grew, a priest recognized his intelligence and recommended that he enter the seminary. Anacleto studied there for a time before discerning that he was not called to the priesthood. Instead he became an attorney, husband, and father, as well as an activist for his Catholic faith. He was a prolific writer and dedicated catechism teacher, and attended daily Mass. He joined the Catholic Association of Young Mexicans (ACJM) in addition to starting another Catholic lay organization committed to resisting the fierce persecution of the Catholic Church under the infamous Mexican dictator, Calles. Initially he participated only in the non-violent resistance against Calles, until four members of the ACJM were murdered in 1926. Their deaths spurred Anacleto to lend support to the armed resistance movement. Anacleto did not take up arms but instead gave speeches to encourage Catholics to support the Cristeros, the Catholic army fighting against Calles.

Anacleto was captured during the Cristero War on April 1, 1927, and was brutally tortured before being martyred by firing squad. His feast day is April 1st.

//The Catholic Company//

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Today’s Feast Day – Holy Thursday

On Thursday of Holy Week (Maundy Thursday) the Church celebrates the three pillars of the Catholic Church instituted by Jesus Christ at the Last Supper: the priesthood, the Holy Sacrifice of the Mass, and the Holy Eucharist. This is the traditional day for priests to gather with their bishop at the Chrism Mass, to receive oils blessed by the bishop and to publicly renew their priestly promises. In the evening the Church celebrates the Mass of the Lord’s Supper. After this Mass the altar is stripped bare and the Blessed Sacrament is removed from the Tabernacle and processed to a separate altar of repose. Here the Blessed Sacrament is adored until late in the night to commemorate the time Jesus spent in Garden of Gethsemane in agonizing prayer, the start of his Passion. The Blessed Sacrament is then taken away and hidden until the Easter Vigil in memory of Our Lord’s death and burial.

//The Catholic Company//

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Meditation of the Day – From Whom Do You Expect to Obtain What You Desire?

“The soul that does not attach itself solely to the will of God will find neither satisfaction nor sanctification in any other means, however excellent by which it may attempt to gain them. If that which God Himself chooses for you does not content you, from whom do you expect to obtain what you desire? …It is only just, therefore, that the soul that is dissatisfied with the divine action for each present moment should be punished by being unable to find happiness in anything else.”—Fr. Jean-Pierre de Caussade, p. 14

//The Catholic Company//

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Catholic Snacks – Tips For An Examination of Conscience

Tips For An Examination of Conscience

How can I make a good examination of conscience?

A regular examination of conscience is essential to growing in our faith and strengthening our relationship with Christ.

In their book The How-To Book of Catholic Devotions: Everything You Need to Know but No One Ever Taught You, Mike Aquilina and Regis J. Flaherty explain the importance of making an examination of conscience regularly. They discuss how there are many types of examination of conscience, including one said before the sacrament of Reconciliation, and an examination of conscience said every day.

St. Paul emphasized the importance of regular daily examination of conscience, especially 1 Corinthians. St. Ignatius Loyola crafted two types of examination of conscience to be said each day: the general examination and the particular examination. When you do a general examination, you review your day and reflect on what went right and what went wrong. In a particular examination, you can focus on one specific fault of that day and brainstorm how to avoid it in the future.

You can make these examinations of consciences in the morning or evening, or both.

Before Confession, we follow an examination of conscience in preparation to confess our recent sins and seek repentance. Before you make your confession, ask the Holy Spirit to help you feel sorry for your sins. You then spend some time reflecting on the sins you have committed since you last went to Confession. A good way to identify your sins is to follow a guide with questions to ask yourself about sins you may have committed, then writing your sins down before you enter the confessional. The Daily Roman Missal provides an in-depth list of questions to ask yourself before confession.

For further guidance on making an examination of conscience either before confession or on a daily basis, check out Mike Aquilina’s and Regis J. Flaherty’s The How-To Book of Catholic Devotions, sold here.

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Catholic Snacks – What is Fig Tuesday?

During Holy Week, we remember in a special way the last few days of Jesus’ life and ministry on Earth. On Palm Sunday, we recall His triumphant entrance into Jerusalem as a beloved prophet. On Holy Thursday, we remember the Last Supper. And on Good Friday, we remember the crucifixion.

But what about the other days? What did Jesus do in the beginning of the most important week of His life?

We know from scripture that on Monday of Holy Week Jesus drove the money lenders out of the temple. On Wednesday, as Jesus continued causing quite a stir in the city teaching the truth, Judas saw an opportunity to make some money and secretly went to the corrupt Pharisees with an offer to help them arrest Jesus in return for 30 pieces of silver (anywhere between $90 and $3,000 in today’s money). Because of Judas, the Wednesday of Holy Week is often called “Spy Wednesday”.

But on Tuesday of Holy Week, also known as “Fig Tuesday”, we remember the time Jesus cursed a fig tree…yes that’s right, He cursed a fig tree, but for a good reason. Jesus and His disciples were heading back into Jerusalem in the morning, and Jesus was hungry. He noticed a fig tree on the side of the road, but when the group approached it, there was nothing on it but leaves. Jesus said to the tree, “May no fruit ever come from you again.” The disciples watched in wonder as the tree withered immediately. As we all would in that situation, the disciples pressed Jesus for an explanation.

Jesus answered, “Amen, I say to you, if you have faith and do not waver, not only will you do what has been done to the fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will be done. Whatever you ask for in prayer with faith, you will receive.” In this passage, Jesus reminds us to have such a strong faith that even the impossible seems possible. No doubt, Jesus was preparing His disciples for what was to come in the next few days. He knew that their faith was about to be challenged and they were going to have to start their mission of building the Church.

Today, let’s remember to have faith in the love and mercy of God as we continue through the last few days on our journey to Easter.

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Minute Meditation – How Much Did Jesus Know?

Today we have the third Servant Song for our First Reading, which is a memorable set of striking images: “an open ear,” “a well-trained tongue,” that “knows how to speak to the weary.” “I gave my back to those who beat me, my cheeks to those who plucked my beard, I did not shield my face from buffets and spitting…I have set my face like flint.” (Isaiah 50:4–7). If this is ascribed to Jesus, as we Christians always have, then it clearly portrays one who is totally subject to the human condition, all the way to the bottom. He is a good listener and speaker, but in the end, his is an act of trust that another will “vindicate” him with utter confidence “that he will not be put to shame.” The “Suffering Servant” here portrayed is a human being just like you and me. He does not know the outcome ahead of time, or his confidence would be in himself and God to pull it off, which would then largely be a matter of the willpower of belief. Faith is so much more than strong willpower. In Matthew’s Gospel text, Jesus certainly appears to know ahead of time that Judas is going to betray him, and as much as tells him so. But he also appears to be saying that it is destiny or fate and “foretold by Scripture.” Is this foreknowledge the pattern of the Suffering Servant that he is referring to? We do not know for sure, although John sees it predicted in Psalm 41:10: “Even my closest and most trusted friend, who shared my table, rebels against me,” which he quotes (13:18). If this is the psalm Jesus is referring to, then the fuller meaning is clear: “Yahweh take pity on me, and raise me up!” (41:11). His victory is a dramatic reliance upon God, a mammoth leap of faith, not a superman stunt by a man who knows the full outcome ahead of time. We have done the believing community a major disservice by so emphasizing his divinity that his humanity was all but overridden. “He did not really have to live faith or darkness as we do, he knew everything from his youngest years,” most Christians naively assume. Yet Hebrews beautifully calls Jesus the “pioneer and perfector of our faith” (12:2). We cannot believe that his was a totally different brand of faith than the rest of humanity. Many scholars believe that it was only at the Resurrection that Jesus’ human mind and divine consciousness became one. Until then, he “was like us in all ways, except sin” (Hebrews 4:15). Now I believe you are much better prepared to walk through the sacred days ahead with a Jesus who shares, suffers, and trusts God exactly as you and I must learn to do. He walked in darkness too.

—from the book Wondrous Encounters: Scriptures for Lent

by Richard Rohr, OFM

//Franciscan Media//

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Saint of the Day – March 31 – Saint Benjamin

St. Benjamin (d. 424 A.D.) was a deacon martyred in Persia during a forty-year-long Christian persecution under two tyrannical Persian kings. He was imprisoned for a year due to his Christian faith and then released with the help of the Eastern Roman Emperor Theodosius II. As a condition of his release he was ordered to no longer publicly proclaim his faith. Benjamin declared that it was his duty to preach the Gospel of Jesus Christ and he refused to be silenced. He continued preaching Christ crucified, and, when word reached the king, he was arrested again. In response, Benjamin asked the king what opinion he would have of any of his subjects if they were to renounce their allegiance to the king and join in war against him; in the same way Benjamin could not renounce his allegiance to Christ. This comment enraged the king, and he ordered Benjamin to endure cruel tortures. Sharpened reeds were repeatedly jammed underneath his fingernails, toenails, and other tender parts of the body. He died when a knotted stake was jammed into his bowels. St. Benjamin’s feast day is celebrated on March 31st.

//The Catholic Company//