St. Cletus (1st c.) and St. Marcellinus (3rd c.) were both Romans, popes, and martyrs who ruled the Holy See during the terrible persecution of Christians at the hands of the Roman Empire. St. Cletus was a convert and disciple of St. Peter the Apostle who became the third Bishop of Rome from 76 to 89 A.D., under the reigns of Roman Emperors Vespasian and Titus. His name appears in the Roman Canon of the Mass. St. Marcellinus was the twenty-ninth Bishop of Rome from 296 to 304 A.D. during the infamous persecution of the Roman Emperor Diocletian, on the eve of the legalization of Christianity across the Empire. Statues of these two popes of the early Church sit on opposite corners of the portico ceiling of Saint Peter’s Basilica in Rome. They share a feast day on April 26th.
“Everything that exists is a gift from God. Yet oftentimes we look to the things and creatures created by God for a satisfaction and fulfillment that only God Himself can provide. When the soul wraps itself around the things and the people of this world, looking for satisfaction or fulfillment that only God can give, it produces a distortion in itself, and in others as well. Many spiritual writers call the process of unwinding this possessive, self-centered, clinging, and disordered seeking of things and persons ‘detachment’. The goal of the process of detachment is not to stop loving the things and people of this world, but, quite to the contrary, to love them even more truly in God, under the reign of Christ, in the power of the Holy Spirit. Things and people become even more beautiful and delightful when we see them in this light. There are almost always painful dimensions to this process of ‘letting go’ in order to love more, but it’s the pain of true healing and liberation. Christian detachment is an important part of the process by which we enter into a realm of great freedom and joy.”— Ralph Martin, p.205
“Let us stand fast in what is right, and prepare our souls for trial. Let us wait upon God’s strengthening aid and say to him: ‘O Lord, you have been our refuge in all generations.'” — St. Boniface
We are reminded of the truth of the creation—that our work, though called and needed, is not necessary. The world will continue without us and came long before us. Our work is to live from and with these gifts so that we can use what time we have, what little time we have, to tend their flourishing rather than exploit them for the gains that will soon fade with the rot. The practice of Sabbath also has the effect of elevating the value of labor and of the people engaged in it. It is not a break so that we might become renewed and refreshed for more work, but is rather a time when we live in the simple reality that we are creatures whose lives are given by God. On the Sabbath, we are able to be apart from our achievements.
Most of what we know about Mark comes directly from the New Testament. He is usually identified with the Mark of Acts 12:12. When Saint Peter escaped from prison, he went to the home of Mark’s mother.
Paul and Barnabas took him along on the first missionary journey, but for some reason Mark returned alone to Jerusalem. It is evident, from Paul’s refusal to let Mark accompany him on the second journey despite Barnabas’s insistence, that Mark had displeased Paul. Because Paul later asks Mark to visit him in prison, we may assume the trouble did not last long.
The oldest and the shortest of the four Gospels, the Gospel of Mark emphasizes Jesus’s rejection by humanity while being God’s triumphant envoy. Probably written for gentile converts in Rome—after the death of Peter and Paul sometime between A.D. 60 and 70—Mark’s Gospel is the gradual manifestation of a “scandal”: a crucified Messiah.
Evidently a friend of Mark—calling him “my son”—Peter is only one of this Gospel’s sources, others being the Church in Jerusalem (Jewish roots), and the Church at Antioch (largely gentile).
Like another Gospel writer Luke, Mark was not one of the 12 apostles. We cannot be certain whether he knew Jesus personally. Some scholars feel that the evangelist is speaking of himself when describing the arrest of Jesus in Gethsemane: “Now a young man followed him wearing nothing but a linen cloth about his body. They seized him, but he left the cloth behind and ran off naked” (Mark 14:51-52).
Others hold Mark to be the first bishop of Alexandria, Egypt. Venice, famous for the Piazza San Marco, claims Mark as its patron saint; the large basilica there is believed to contain his remains.
A winged lion is Mark’s symbol. The lion derives from Mark’s description of John the Baptist as a “voice of one crying out in the desert” (Mark 1:3), which artists compared to a roaring lion. The wings come from the application of Ezekiel’s vision of four winged creatures to the evangelists.
Reflection
Mark fulfilled in his life what every Christian is called to do: proclaim to all people the Good News that is the source of salvation. In particular, Mark’s way was by writing. Others may proclaim the Good News by music, drama, poetry, or by teaching children around a family table.
The Fourth Sunday of Easter is known as “Good Shepherd Sunday” because the Mass reading is taken from the Gospel of John, where Jesus uses the imagery of a shepherd guiding and guarding his flock to describe His relationship with those He has redeemed: “I am the good shepherd. The good shepherd lays down his life for the sheep” (Jn. 10:11). The communion antiphon for this Mass reads, “The Good Shepherd is risen! He who laid down his life for his sheep, who died for his flock, he is risen, alleluia.” Good Shepherd Sunday is also recognized as the World Day of Prayer for Vocations, where the faithful pray that God will send them good and holy priests who, following the example of Christ, will lay down their lives for His sheep.
“No one can fail to understand that the Divine Eucharist bestows upon the Christian people an incomparable dignity. Not only while the Sacrifice is offered and the Sacrament is received, but as long as the Eucharist is kept in our churches and oratories, Christ is truly Emmanuel, that is, ‘God with us’. Day and night He is in our midst, He dwells with us, full of grace and truth. He restores morality, nourishes virtues, consoles the afflicted, strengthens the weak. He proposes His own example to those who come to Him that all may learn to be, like Himself, meek and humble of heart and to seek not their own interests but those of God. Anyone who approaches this august Sacrament with special devotion and endeavors to return generous love for Christ’s own infinite love, will experience and fully understand—not without spiritual joy and fruit—how precious is the life hidden with Christ in God and how great is the value of converse with Christ, for there is nothing more consoling on earth, nothing more efficacious for advancing along the road of holiness.”— Bl. Pope Paul VI, p.52
“Since happiness is nothing other than the enjoyment of the highest good, and since the highest good is above, no one can be happy unless he rises above himself, not by an ascent of the body, but of the heart.” — St. Bonaventure
