Saint of the Day – May 14 – Saint Matthias

St. Matthias the Apostle (1st c.) followed Jesus during his entire earthly ministry and was one of his 72 disciples. Matthias was chosen by the 11 Apostles to replace Judas Iscariot after his betrayal of Christ and subsequent suicide. After Christ’s Ascension into heaven, St. Matthias devoted himself to preaching Christianity among the pagans, some of them barbarians and cannibals, all over Judea, Cappadocia, and Ethiopia for over 30 years. Many miracles are ascribed to him as the pagans sought to kill him: that he was unharmed after being forced to drink poison, that he once hid by becoming invisible, and that the earth opened up and swallowed his attackers. St. Matthias also preached the need for mortification of the flesh as an aid to growth in holiness. Eventually, at God’s appointed time, he was martyred for the cause of Christ, though there are conflicting traditions as to exactly where and how. St. Matthias is the patron saint of carpenters, tailors, and reformed alcoholics. His feast day is May 14th.

Matthias is not mentioned by name anywhere else in the New Testament.

Reflection

What was the holiness of Matthias? Obviously, he was suited for apostleship by the experience of being with Jesus from his baptism to his ascension. He must also have been suited personally, or he would not have been nominated for so great a responsibility. Must we not remind ourselves that the fundamental holiness of Matthias was his receiving gladly the relationship with the Father offered him by Jesus and completed by the Holy Spirit? If the apostles are the foundations of our faith by their witness, they must also be reminders, if only implicitly, that holiness is entirely a matter of God’s giving, and it is offered to all, in the everyday circumstances of life. We receive, and even for this God supplies the power of freedom.

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Meditation of the Day – The Soul Becomes Pure and Wiser Through Suffering

“The reason why the soul not only travels securely when in obscurity, but also makes greater progress, is this: In general the soul makes greater progress in the spiritual life when it least thinks so, yea, when it rather imagines that it is losing everything …There is another reason also why the soul has traveled safely in this obscurity; it has suffered: for the way of suffering is safer, and also more profitable, than that of rejoicing and of action. In suffering God gives strength, but in action and in joy the soul does but show its own weakness and imperfections. And in suffering, the soul practices and acquires virtue, and becomes pure, wiser, and more cautious.”— St. John of the Cross, p.149

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Minute Meditation – The Model of What It Means to Love

Mary is the model of what it means to love because love means helping those who need us, even when we ourselves might be in need. Mary is not self-absorbed. She even teaches her son, Jesus, that those in need take precedence even over the ministry or work we think is all important. 

What about us? Who do we spend most our time thinking about? Whose needs are always on our mind? Isn’t it usually ourselves? But what is Mary telling us? Mary is our spiritual mother, and she is saying to us, as she said to her son, “Don’t forget those who have a more pressing need than you do. Remember to remember others. How can you be of help?”

— from the book Nourishing Love: A Franciscan Celebration of Mary
by Murray Bodo, OFM

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Saint of the Day – May 13 – Saint Julian of Norwich

St. Julian/Juliana of Norwich (1342–1416) is a Benedictine nun who lived as a recluse in Norwich, England. Little is known of her life with certainty. At the age of 30 she was suddenly struck by a severe illness which almost took her life. During this illness she received a series of visions of Jesus Christ in sixteen separate revelations. When she recovered from her illness the visions stopped. Fifteen years later, Our Lord appeared to her to give her the meaning of her visions. St. Julian wrote her visions down in a book called Revelations of Divine Love, the earliest surviving book in the English language known to have been written by a woman. After these revelations she began to live a solitary life as an anchoress in a little cell built into the wall at the church of St. Julian in Norwich, not far from London. During her life the Church was in schism, and England was caught in a long war with France. The book contains a message of optimism based on the certainty of being loved by God and of being protected by his Providence. She received visitors to her cell and gave them guidance on the spiritual life, becoming a spiritual mother to many. St. Julian is an important medieval mystic whose response to the problem of evil is cited in the Catechism of the Catholic Church. Her feast day is May 13th.  

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Feast Day – May 13 – Solemnity of the Ascension of the Lord

After Jesus’ Resurrection from the dead, He continued to appear to His disciples for a period of 40 days. After this time, with His Apostles gathered around Him on the Mount of Olives, Jesus was taken up bodily into heaven, as recorded in the Gospels. To comfort them in His physical absence, He promised to send them a Consoler and Advocate, the Holy Spirit, to be with them and to guide them into all truth until the end of the world. The Solemnity of the Ascension of Our Lord is celebrated on the 40th day after Easter Sunday, also called Ascension Thursday. It is a Holy Day of Obligation, and among the oldest and most solemn feasts on the liturgical calendar. In many dioceses the celebration of the feast is transferred to the following Sunday.

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Meditation of the Day – We Will Never be Free of Trials & Temptations While on Earth

“We will never be free of trials and temptations as long as our earthly life lasts. For Job has said: ‘Is not the life of human beings on earth a drudgery?‘ (Job 7:1). Therefore, we should always be on our guard against temptations, always praying that our enemy, the devil, ‘who never sleeps but constantly looks for someone to devour.‘ (1 Pet 5:8), will not catch us off guard. No one in this world is so perfect or holy as not to have temptations sometimes. We can never be entirely free from them. Sometimes these temptations can be very severe and troublesome, but if we resist them, they will be very useful to us; for by experiencing them we are humbled, cleansed, and instructed. All the Saints endured tribulations and temptations and profited by them, while those who did not resist and overcome them fell away and were lost. There is no place so holy or remote where you will not meet with temptation, nor is there anyone completely free from it in this life; for in our body we bear the wounds of sin—the weakness of our human nature in which we are born.” — Thomas á Kempis, p. 31

//The Catholic Company//