Mary would have to remind herself whenever she would remember and start to dwell on Jesus’s suffering, that love redeemed it all, and with the coming of the Holy Spirit on Pentecost, she again saw in a flash of light that love was the reason from all eternity. Jesus came to love us and show us the love of the Father and how we are to love the Father. And with that vision, there seemed no past anymore, or even future. Everything was now, everything was new and exciting in the present. And how marvelous to live in that reality that was a preview of what was to come but more importantly, was already here, happening in her. She was living in the kingdom and all that needed to happen was that moment when she entered and saw the kingdom of love that was already there inside and all around her.
St. Simon Stock (1165-1265) was born in Kent, England. He was strongly drawn to God as a child, and at the age of twelve he began to live as a hermit in the hollow of an oak tree. After two decades of this solitary and penitential life, he entered the world again to study theology and become a priest. His studies complete, he then returned to his hermitage. At this time the Blessed Virgin Mary appeared to him, instructing him to join the Carmelite Order that was just entering England. St. Simon became a Carmelite in 1212. By 1215 he became the order’s leader and worked to establish it across Europe, especially at the great universities. He also traveled to Rome and Mt. Carmel in the Holy Land, and revised the Carmelite Rule to make them mendicant friars instead of hermits. Tradition holds that the Virgin Mary appeared to him again and presented him with a brown scapular, the habit of his order, promising that those who wore it would not be eternally lost in hell. This apparition is known as Our Lady of Mount Carmel, and her “scapular promise” is that she will intercede with her Son to ensure that the wearer of the scapular obtains the grace of final perseverance, that is, of dying in a state of grace. This is the origin of the Brown Scapular devotion which soon spread to the laity to obtain the graces promised by Our Lady, a devotion later encouraged by many popes. St. Simon Stock’s feast day is May 16th.
“On the whole, God’s love for us is a much safer subject to think about than our love for Him. Nobody can always have devout feelings: and even if we could, feelings are not what God principally cares about. Christian Love, either towards God or towards man, is an affair of the will. If we are trying to do His will we are obeying the commandment, ‘Thou shalt love the Lord thy God.’ He will give us feelings of love if He pleases. We cannot create them for ourselves, and we must not demand them as a right. But the great thing to remember is that, though our feelings come and go, His love for us does not. It is not wearied by our sins, or our indifference; and, therefore, it is quite relentless in its determination that we shall be cured of those sins, at whatever cost to us, at whatever cost to Him.”— C. S. Lewis, p. 132
It is in work that we find the test of our relationship to the creation because work is the question of how we will use the creation. For Wendell Berry, work done well brings us into a wholeness and cooperation with the creation in which we can find health. Bad work destroys the connections that make life possible. For Berry good work is like a prayer—it is an act of both gratitude and return. Good work accepts the gifts of creation and uses those gifts to further their givenness. There are seeds that lie for decades in the soil, waiting for the right conditions before springing to life. Good work is that which creates the conditions for such life to burst forth from the whole of the creation.
St. Dymphna (7th c.) was the daughter of a pagan Irish chieftain and a beautiful Christian noblewoman. Dymphna was raised as a Christian, and she consecrated her virginity to Christ at a young age. Dymphna’s father loved his wife deeply. When her mother died, Dymphna’s father was so overcome with grief that he became mentally unstable. Unable to find another suitable wife of equal character and beauty to his first wife, he attempted to marry Dymphna due to her close resemblance to her mother. Upon learning of his wicked plan, Dymphna fled across the sea into Belgium along with her tutor and confessor, Father Gerebran. Her father pursued them and eventually discovered their location by tracing the foreign money they used along the way. He killed Dymphna’s confessor and pleaded with his daughter to return with him to Ireland to be his wife. When she refused, he cut off her head in a mad rage. St. Dymphna’s church still stands on the place of her burial near Antwerp. There have been numerous accounts of those afflicted with epilepsy and mental illness visiting her tomb and receiving miraculous cures through her intercession. Because of this, St. Dympha is the patroness of those suffering from mental and neurological disorders and illnesses, as well as of mental health professionals. Her feast day is May 15th.
“Let us not fancy that if we cry a great deal we have done all that is needed—rather we must work hard and practice the virtues: that is the essential—leaving tears to fall when God sends them, without trying to force ourselves to shed them. Then, if we do not take too much notice of them, they will leave the parched soil of our souls well watered, making it fertile in good fruit; for this is the water which falls from Heaven. … I think it is best for us to place ourselves in the presence of God, contemplate His mercy and grandeur and our own vileness and leave Him to give us what He will, whether water or drought, for He knows best what is good for us; thus we enjoy peace and the devil will have less chance to deceive us.”— St. Teresa of Avila, p.147
“Have patience with all things, but chiefly have patience with yourself. Do not lose courage in considering your own imperfections, but instantly set about remedying them, every day begin the task anew.” — St. Francis de Sales
Now, when I was in seminary we had to study…a lot. “So, Father, you learned a lot of rules.” Maybe. We had a semester in Moral Theology. Then there was the Canon Law course which we took twice, because there are two different versions…the one we were living under at the time and the one that would be in effect five years down the road. The funny thing about that is the first part was the one we had to study and were tested on, but it was only written in Latin. It could not be translated into English, because there wasn’t a precise translation, and Canon Law is very precise. So, you sit there in class with a Latin dictionary. Great! One year of Latin in high school just didn’t quite cut it. So, yeah, there are a lot of rules, if you want to look at it that way. If you look at them without love, then they are RULES. But, if you at them with love, they are the way God gives us His healing power and keeps us from harm. So, they aren’t really RULES.
You know what else has RULES? Flight school. Anybody can take a plane up, and everybody can land it…but, landing the plane safely is the tricky part. You know who else has RULES? Doctors. Medicine has lots of RULES. You can’t do this and you can’t do that…well, you could, but a good outcome would be doubtful. What’s the first rule in. Medicine? Do no harm. Great idea! That philosophy almost applies to military doctors. Doctors study all these RULES so they can bring God’s healing gift to you. Otherwise, there are a lot of people who wouldn’t be here today. What are the RULES for? Through the actions of our health providers, the RULES are there so that God’s healing gifts may be granted to heal us, to console us, and to comfort our families. It’s the same with God’s Commandments. If you follow them, you get what He promised. The RULES of medicine are acts of love. The emptying of oneself, because you don’t know everything, allows God’s healing power to flow from you to the other person.
The same thing is true with the Church. The RULES are set in the Gospel as Commandments. What are they? They are works of love. “If you love me, keep My Commandments.” So, the Commandments are works of love. They are not RULES. What makes people look at the Church and say, “There are a lot of RULES” is ego. We call that “king baby.” “I want what I want when I want it.” Now, I am blessed to have a wonderful cardiologist. He’s a very, very gifted man and a wonderful healer, except he lacks something in his education. Maybe, he was sick that day in medical school. Apparently, he doesn’t know that bacon is heart healthy, and I can’t quite convince him that it is. I want what I want when I want it. Those are people’s RULES.
God loves us unconditionally, because God is love itself. He created us out of love, and He saved us out of love. God continues to loves us even when we tick him off by sinning. We have to accept His love and give that love back. But, we put conditions on receiving Him as if we are the ones making the RULES. Is anybody here perfect? Bea, don’t put your hand up. So, no one. That’s why we need a Savior, and that’s why we are here. This is a hospital for sinners – not hotel for saints. We do not set conditions on His love; instead, we seek it. He wants to give Himself to us, but not if we aren’t prepared to receive Him. These are the RULES so that the gift of His love will not be insulted, mocked, or held up for ridicule. We take His love and make a mockery of it.
Even though God’s love is unconditional, we cannot do whatever we want just because God will love us anyway. “I can do this because God loves me unconditionally.” “I’m going to do that because God will love me anyway.” No…you cannot. In the Gospel, our Lord said, “Whoever does not carry his cross and follow Me cannot be My disciple” (Matthew 10:38) and everybody left Him. When He declared that marriage is between one man and one woman (Matthew 19:4-7), everybody left Him. When our Lord told His disciples, “…unless you eat the flesh of the Son of man and drink his blood, you have no life in you” (John 6:53), everybody left Him. Christ said, “If you keep My commandments, you will remain in My love” (John 15:10). These are the RULES. We have RULES to guide us so that we understand what acts of love are and what they are not.
We all make mistakes, and we are judged on them. “My conscious is my guide.” Well, it shouldn’t be. The judgement of the Church should be your guide, because it is infallible in matters of faith and morals. My own judgement is not too good. Remember bacon? There are rules about Holy Communion. Non-Catholics and non-practicing Catholics cannot receive. Saint Paul wrote that whoever receives the Eucharist unworthily “will have to answer for the body and blood of the Lord” (1 Cor. 11:27-30). They are not guilty of being impolite – they are guilty of His death. Instead of loving Christ, those who receive unworthily are taking His gift and throwing it in His face. “I don’t care what You want, this is what I want.” Be sure to read the black part of Scripture, and leave the white part alone. These are not RULES. There are no RULES in the Church…only acts of love. If we find His Commandments and the Church’s rules to be odious and burdensome, that’s our ego from the first sin. Remember, it was not committed by Adam and Eve, but by Lucifer who said, “I will not serve.”
The next time you hear someone say, “Catholics have a lot of RULES,” just say, ‘”You know, if you read the Gospels, Jesus had a lot of RULES. But, those RULES tell us how to die to ourselves so that He can live within us.” Yes, we have RULES, but they are acts of love. If we have a problem with the RULES, then we have a problem with our love of God.
How will you apply this message to your life? Are you making a mockery of His love by following your own set of rules instead of His Commandments?
You can read all of Father Fitzgibbons’ sermons by going to: https://annunciationcatholicalbemarle.com/ and clicking on “Blog” then “Categories” and then “Sermon Notes.” From a cell phone, click on “Blog” then “Menu” and then “Categories” (located at the end of page). There is also a search box if you are looking for a specific topic.
