It was not just the message that drew Mary to remember again and again the annunciation of Gabriel. It was his song and movement which were from the unseen heavens where God dwelt with God’s Son who, when he entered her womb, sang his own song and brought his own movement that she could feel as she carried Jesus daily as he grew into the baby born in Bethlehem, looking like all other babies, no glory surrounding him as God’s glory surrounded and shone from the Archangel Gabriel. All the amplitude of Gabriel’s astounding voice and movement was now but a newborn human baby lying in a little crib of ordinary straw. Somewhere inside that little bundle of baby was the magnitude and amplitude of God’s own.
St. Eugene de Mazenod (1782-1861) was born in southern France to a noble family. When he was eight years of age his family was forced to flee the turmoil of the French Revolution and seek political asylum in Italy. Leaving their possessions behind, the family struggled financially as they relocated from city to city. A sympathetic priest took it upon himself to educate Eugene and stir in him a love for God.
The family returned to France when Eugene was twenty. They were distressed to find a dramatically altered society, and their social status no greater than ordinary citizens. The family was also plagued with in-fighting which culminated in divorce, a rarity at the time. While Eugene’s father remained in Italy, Eugene’s mother fought to regain the family’s former possessions. She also attempted to force Eugene to marry a wealthy heiress. St. Eugene, deeply affected by how the Revolution had decimated the Church in France, decided to enter the seminary instead. After his ordination he sought out other zealous priests and together they went as missionaries into the countryside villages, calling themselves the “Missionaries of Provence,” which was later approved by the pope as the “Oblates of Mary Immaculate.”
St. Eugene went on to become the Bishop of Marseilles. He did much work in restoring his diocese by building and repairing churches, doubling the number of priests, and bringing in religious communities. He also worked to weaken the government’s monopoly on education, and supported the rights of the Holy See. Eugene de Mazenod is the patron saint of dysfunctional families. His feast day is May 21st.
“The vow of chastity includes purity of body and soul; this is easily lost … This great treasure is deposited in a castle, which has many portals and openings, and if these are not well guarded and defended, the treasure is without security. My daughter, in order to preserve perfectly this vow, it is necessary to make an inviolable pact with thy senses, not to use them, except for what is according to the dictates of reason and for the glory of the Creator. After once the senses are mortified, it will be easy to overcome thy enemies, for only through them can they conquer thee; for no thoughts can recur, or be awakened to activity, unless fomented and excited by the images and impressions admitted through the exterior senses.”— Ven. Mary of Agreda, p. 86
“Do not seek to be regarded as somebody, don’t compare yourself to others in anything. Leave the world, mount the cross, discard all earthly things, shake the dust from off your feet.” — St. Barsanuphius
What does it mean to say that Jesus is the Lord of your life? We hear this phrase a lot in the Church, that Jesus is the Lord of our lives, that he has dominion over them. But what does this look like practically? If we just look at the definition, it means surrendering everything we have to God, and giving it to him without hesitation. But how can we truly surrender everything to him without fearing we won’t get it back? Today, Fr. Mike talks about how we can surrender to God daily.
John realizes she is not just a tool, a means for God to become human. She is herself a feminine force in the cosmos of his visions, a complementarity whose presence will reveal itself more and more once Mary lies down with her forefathers and foremothers in death. She, like her son, will not die to die; she will die to live forever in the Trinity of Persons who chose her to bear Christ in time. She will merge with the Word and its eternal speaking. She will be God’s eternal choosing of male and female together, willed by the Father, embraced by God’s Spirit, birthing mother of the Son throughout eternity, revealing the humanity of God to humanity. She herself will appear again and again in time. In and out of eternity. She will be the new ark of the covenant, the eternal enfleshing of the Son of God.
St. Ivo of Kermartin (1253–1303) was born to a noble family in Brittany, France. He studied civil and canon law, philosophy, and theology. He went on to practice law for many years in both the civil and ecclesiastical courts. He graciously defended the poor without charge, and visited them in prison as they awaited trial. He also worked to settle matters out of court to save litigants money and time. For these good works he became known as “Advocate of the Poor.”
St. Ivo also practiced a life of asceticism; he wore a hair-shirt under his clothing, fasted regularly, and became a Franciscan Tertiary. These spiritual disciplines aided him in his practice of virtue in the courtroom: he fought the State in court on behalf of the rights of the Church, and became a diocesan judge who was unable to be tempted by bribes. St. Ivo eventually resigned from practicing law and joined the priesthood. He used the funds from his years practicing law to build a hospital for the poor, and he fed them with the harvests of his land. He became a miracle-worker during his life, feeding hundreds from a single loaf of bread. St. Ivo is the patron saint of judges, attorneys, lawyers, orphans, bailiffs, advocates, and canon lawyers. His feast day is May 19th.
“Oh, my soul, how much longer do you wish to be so stingy with Jesus? Why so negligent towards Jesus who made You? Why so lazy towards Jesus who redeemed you? Who do you want to love, if you do not want to love Jesus?” — St. Gemma Galgani
