“Often Jesus asks the sick to believe. He makes use of signs to heal: spittle and the laying on of hands, mud and washing. The sick try to touch him, ‘for power came forth from him and healed them all’. And so in the sacraments Christ continues to ‘touch’ us in order to heal us. Moved by so much suffering Christ not only allows himself to be touched by the sick, but he makes their miseries his own: ‘He took our infirmities and bore our diseases’. But he did not heal all the sick. His healings were signs of the coming of the Kingdom of God. They announced a more radical healing: the victory over sin and death through his Passover. On the cross Christ took upon himself the whole weight of evil and took away the ‘sin of the world’, of which illness is only a consequence. By his passion and death on the cross Christ has given a new meaning to suffering: it can henceforth configure us to him and unite us with his redemptive Passion.”—Catechism of the Catholic Church, 1504-05
God wants useable instruments who will carry the mystery, the weight of glory and the burden of sin simultaneously, who can bear the darkness and the light, who can hold the paradox of incarnation—flesh and spirit, human and divine, joy and suffering, at the same time, just as Jesus did. Watch what Jesus does and do the same thing! That, indeed, is hard… This is the only goodness that is available to humans, but it is more than enough. As Jesus himself will later say, “God alone is good” (Mark 10:18). Such a text gives us both glorious and non-inflating goals. There is no appeal to the ego here, only to our need and desire for union—with our own selves and with God.
The only thing we should have pride in is the mercy of our good Lord. From His pierced heart, flows the river of Sacramental love so that we may have life and have it to the fullest in this life and in the next. It is our means of salvation. What we should be proud of, and the only thing, is our Savior’s love. It’s not a sin or a debauchery.
Now, let me tell you what you must do to get to heaven. You have to do one thing, and it’s extraordinary. You know what it is? You may be thinking, “Oh, God! Father, please, I’m having enough problems with the ordinary stuff! What the heck are the extraordinary things?” Well, although it’s extraordinary, it’s not hard. God doesn’t ask us to do hard things. The extraordinary thing we have to do is do ordinary things ordinarily; in other words, do routine things routinely. Do the same things day after day after day.
Jesus said, “If you love Me and wish to be My follower, take up your cross every day and follow Me.” So, we take up our cross and follow Him. Now, our goal is progress…not perfection. This includes saying our prayers, not choking the you-know-what out of someone who desperately needs it, and practicing spiritual and corporal works of mercy. When I say “practicing,” I mean practicing just like doctors practice medicine. It’s not perfect, but they keep trying. Another way to carry our cross is by going to Mass every Sunday and on Holy Days, and maybe even on other days of the week. The doors are open, and on weekdays, we don’t take up a collection. So, you’re welcome to come in and get extra credit. You also can carry your cross by going to Confession once a year…every three months is better. Who wants to walk around with all that doodoo staining your soul that affects the body, mind, and spirit. You’ll have a much better attitude. We have much better vision and self-awareness when our souls are bathed in the most precious blood of Christ. These are the ordinary things we can do ordinarily…the routine things we can do routinely, and that’s the extraordinary part.
Because we do ordinary things, some may be tempted, and it’s a grave temptation, to stop, because they think that they are not progressing, they think they aren’t good at it, or they believe it’s not benefitting them. All of that is a lie by the devil. “I don’t think my medicine is helping me get well, so I’m going to stop taking it.” That’s not going to lead to a good outcome. Likewise, if we stop doing ordinary spiritual works of mercy, that also won’t lead to a good outcome. The extraordinary part is when we keep doing it and doing it…whether we enjoy it or not. We embrace the suck. I don’t enjoy eating fish. But, I have to eat it, because it was prescribed by my doctor. That’s doing an ordinary thing ordinarily. If I don’t follow my doctor’s advice, it’s a sin against the Fourth Commandment and a sin against the Fifth Commandment, because I would be endangering my life unnecessarily.
Is doing ordinary things ordinarily a lot of fun? No. “Father, you’re a professional.” Yes. “Do you always enjoy your prayers?” No. If you catch me in the morning around 7:30, I’ll be over here saying my prayers. You will notice, if you see me day after day, that I’m not walking on air. I’m not levitating. I’m not in mystical ecstasy every time I say the Rosary. I’m not always happy. Do my prayers always thrill me? Oh, heck no! Do I want to listen to one more whiner who comes in to complain? “Oh, Father, it’s too hot in church!” Oh, shut up. Do I want to listen to that? No. But, remember, everything we do should be focused on Him, our Beloved. The things we do are acts of love to our dear Lord and are not done to please ourselves. When you are tempted to stop doing ordinary things ordinarily, the focus is on you. I’m not much but I’m all I think about…that’s one of my favorite sayings. Whatever we do, whatever our gifts of love for our Lord are, big or small, they are acts of love and devotion to our Savior.
Now, as you know, in the Oval Office at the White House, there’s a phone that goes from the United States to the Soviet Union in case there is a nuclear war so that people don’t end up in a mushroom cloud. In the Vatican, there is also such a phone. Remember the bat phone? It’s kind of like that. This phone doesn’t go from the Vatican to the United States or to Russia. It goes from the Vatican to Heaven. It’s not used, but occasionally the housekeepers come along and dust it like any other piece of furniture. This phone had never rang, but, one day it did. Whoa! I doubt it was a wrong number. Everyone was too scared to touch it. No one but the pope could answer the phone, so, they found the Holy Father, brought him in, and he picked up the phone. The pope said, “Yes, Lord. Yes, Lord.” The pope smiled and put the phone down. By that time, everyone in the Vatican had gathered around. “Holiness, who was it? Speak to us!” The pope said, “It was God.” “What did He say?” The pope responded, “He’s coming back soon.” “Holiness, what should we do?” The pope answered, “Look busy!”
How will you apply this message to your life? Are you doing routine things routinely? Are you coming to weekend Mass and going to Confession at least once a year? Are you practicing corporal and spiritual works of mercy?
You can read all of Father Fitzgibbons’ sermons by going to https://annunciationcatholicalbemarle.com/ and clicking on “Blog” then “Categories” and then “Sermon Notes.” From a cell phone, click on “Blog” then “Menu” and then “Categories” (located at the end of page). There is also a search box if you are looking for a specific topic.
“On the whole, God’s love for us is a much safer subject to think about than our love for Him. Nobody can always have devout feelings: and even if we could, feelings are not what God principally cares about. Christian Love, either towards God or towards man, is an affair of the will. If we are trying to do His will we are obeying the commandment, ‘Thou shalt love the Lord thy God.’ He will give us feelings of love if He pleases. We cannot create them for ourselves, and we must not demand them as a right. But the great thing to remember is that, though our feelings come and go, His love for us does not. It is not wearied by our sins, or our indifference; and, therefore, it is quite relentless in its determination that we shall be cured of those sins, at whatever cost to us, at whatever cost to Him.”— C. S. Lewis, p. 132
I have been meditating on the Gospel of the Good Shepherd. Where in the Gospel do we first hear about the Good Shepherd? You’ll find it in Genesis when God went looking for Adam and Eve. They had sinned and were trying to hide, but God looked for them to bring them back. Why did they run from God? They were “necked.” That’s naked for all you Yankees. They hid because they had sinned. They ran away from God, but God went after them. God goes after sinners, because He does not want us to succumb to the evil one. Adam and Eve were afraid, because sin causes fear. They were afraid of the One who loves us. Sin makes us stay away from the One who has the power to heal sin. “We’re going to be punished!” But, this is a great act of love as we see on the Crucifix. He asks us to partake of His love by receiving and asking for His forgiveness. If we run from God after we have sinned, it is an offense against God.
I have heard this statement from a number of priests and others: “I have to forgive myself.” Excuse me..WHAT?? That’s a sin right there. The sin wasn’t against you. You egotistical jerk! The sin was against God and no one else. That statement is blasphemous. It’s pop psychology, and it’s blasphemous. It’s your own fertilizer excuse…you know the word. It’s a fertilizer excuse justifying the act. “I have to forgive myself.” You cannot bring healing to yourself. That would require penance and divine forgiveness. Only God can absolve sin, and only God can heal it. Sin in this world is made manifest by fear. What do people do when they are afraid? They try to hide. They lay down conditions for coming back. “I’m not coming back to the Church until priests can get married.” Do you ask any of the professionals in your life if they are married? “I’m not coming back until Mass is in English, until Confession is face-to-face, or until people can marry whoever or whatever they want.” Really?
Sin causes fear and anger which distorts reality. So, people try to deny that they did anything wrong. “I didn’t do anything!” “It wasn’t that bad.” “You cops are all crooked.” “You priests are all perverts.” They try to deny what they’ve done by lashing out. When a dog is afraid, it may snarl at you. People try to deny their sin and will do anything but say “I’ve done wrong, and I’m sorry.” That fear changes your perspective and it changes your attitude.
I was driving up to the VA hospital the other day, and I always try to find the State Troopers and the Sheriff’s deputies. It keeps you aware, and it’s kind of fun to see where they might be hiding. I appreciate the art form. But, I can always tell where they are just by watching people in front of me slam on their brakes. Why are you afraid? Just do the speed limit. Come on! But, they are afraid. What are they afraid of? They are only afraid if they’ve done something wrong. But, God’s love casts out all fear…not self-love… but God’s love.
God is love itself. We see His love when we look at the Crucifix. We see that love portrayed at every altar, at every confession, at every hospital visit by a priest, at every marriage ceremony, and at every baptism and confirmation. This is God’s great love manifested. I’ll give you some homework for tonight. Read the poem, “Hound of Heaven” by Francis Thompson. Francis was a drug addict and alcoholic. He had fear, and he kept running and running afraid a great beast was going to kill him. Finally, he ran out of energy and said, “Fine, kill me. I don’t care anymore.” When he stopped, he saw that the beast was actually a puppy that wanted to kiss him. The last part of the poem is: “Whom wilt thou find to love ignoble thee, Save Me, save only Me?”
God is the Good Shepherd. But, we have to be willing to be led. Remember what the first sin was? It wasn’t by Adam and Eve, but by Lucifer who would not serve. It’s the same thing when we want to be led by God. We have to say, “I will serve.” “I will follow.” It is sinful to say, “I will not serve.” “I will not listen to you.” “I know what’s best.” We are all sinners, that’s why we are all here. He is the Good Shepherd and brings us home if we want to be led.
How will you apply this message to your life? Are you running from God? Are you fearful and angry? Stop running and let God lead you.
You can read all of Father Fitzgibbons’ sermons by going to https://annunciationcatholicalbemarle.com/ and clicking on “Blog” then “Categories” and then “Sermon Notes. From a cell phone, click on “Blog” then “Menu” and then “Categories” (located at the end of page). There is also a search box if you are looking for a specific topic.
Since Christ is resurrected, we can look with new eyes and a new heart at every event of our lives, even the most negative ones. Moments of darkness, of failure and even sin can be transformed and announce the beginning of a new path. When we have reached the lowest point of our misery and our weakness, the Risen Christ gives us the strength to rise again. If we entrust ourselves to him, his grace saves us! The Lord, Crucified and Risen, is the full revelation of mercy, present and working throughout history.”—Pope Francis
The tricky thing about Easter is that while our faith and often our minds tell us that now life is all alleluias and rainbows, the reality is that sometimes we’re still caught in some dark places. We might not be quite feeling the joy of resurrection. In today’s Gospel, Peter, James, John and the other disciples are going back to their fishing boats. We get the sense that they’ve given up on this life of proclaiming the Good News. They’re discouraged, they’re confused. They’ve seen the Risen Christ in the upper room but then he vanished again. It turns out the fishing isn’t all that great either. But they listened to the stranger on the beach telling them to try the other side of the boat. And Peter remembered the very beginning of his time with Jesus, when the novice told the experienced fisherman how to catch fish. He recognized the voice, the call, the inspiration. And, once again, his life was about to change. Pope Francis reminds us that at the heart of it all—our joys, our sorrows, our trials, our challenges, our heartaches—God’s presence is as simple and profound as a fire, a simple meal, a new way of seeing reality. The death and resurrection of Jesus reminds us that God knows it’s never easy. The Risen Christ bore the wounds of the cross as a sign of that. Remember that he’s with us every step of the way, loving us, nudging us forward, showing us a new way to see.
“If we are a little envious of one person or another, we don’t contain our envy but sometimes share it with others by speaking badly about the person. This is how gossip seeks to grow and spread to another person and yet another. This is the way gossip works, and we have all been tempted to gossip. I too have been tempted to gossip! It is a daily temptation that begins slowly, like a trickle of water. This is why we have to be careful when we feel something in our heart that would lead to destroying people, destroying reputations, destroying our lives, leading us into worldliness and sin. We must be careful because if we do not stop ourselves in time, that trickle of water, when it grows and spreads, will become a tidal wave that leads us to justify ourselves, just as the people from the day’s Gospel justified themselves and eventually said of Jesus: “It is better that one man die for the people.”—Pope Francis
The tension in the Gospel of John, even more than in the Gospels of Matthew, Mark, and Luke, is that from the beginning, Jesus is clearly the Messiah, the Christ, the Son of God. If all we have are the Synoptic Gospels, we can almost be persuaded that Jesus of Nazareth was a good and holy man who went about the countryside teaching people about God, healing their diseases, and preaching a moral lifestyle. In the Gospel of John, we have to wrestle with the fact that this good and holy man is in fact the human manifestation of the one, true God. And yet, Pope Francis always finds a way of bringing lofty theology to a level where we can see clearly how it can have an impact on our everyday lives. One of his frequent themes is the danger of gossip. Here he reminds us that our very tendency to dismiss it as a minor failing belies the danger it can have in disrupting relationships, social structures, and ultimately lives.
We have opportunities every single day to say no to gossip. Find a way to pay attention to those opportunities for the next few days. You might want to keep a paper tally, a click of a counter app on your phone, moving a small item (a paperclip, a pebble, a dried bean) from one pocket to another. Just the act of noting these times may be enough of a reminder not to indulge in this seemingly minor sin.
“Who is Lucifer? He is a pure spirit, and was the most enlightened of all pure spirits, but is now at war with God and with His rule. The mystery of sin is merely the result of this conflict, which manifests itself in every possible way. Lucifer, as much as in him lies, will leave no stone unturned to destroy what God has made and ordered. Wherever he enters, there is the work of God defaced.”—Jean-Pierre de Caussade, p. 114
“Do you want to be healed?…Then stand up, pick up your mat and walk!” —John 5:7, 9
In John’s Gospel we see an image of fruitful and healing water, fittingly called Bethesda or “house of mercy.” We have the healing waters available and bubbling, a house of mercy for sure, but a man who is right there not making use of it! He is paralyzed as much in spirit as in his body. This is the real “sin” and tragedy that he must be healed of. He is playing the victim: “I have no one to plunge me into the pool. By the time I get there someone else has always beaten me to it.” And he has been saying this for thirty-eight years! So Jesus orders him up, and tells him to pick up his mat and walk for himself. Jesus mirrors his best self for the man, he empowers him, and gives him back his own power, he “images” him, he gives the man back to himself by giving him His self. This is the way it has to happen, because we all begin to see ourselves as other people see us—for good and for ill. With Jesus, it is always for good, but such perfect mirroring also carries further relationship and responsibilities with it. He warns the man not to turn back to his paralysis, “or something worse will overtake you.” This “regressive restoration of the old persona” is a very common pattern when we are sent out into new and risky worlds when we have to take responsibility for ourselves, when we must courageously face our own lives and stand on our own courageous feet. There are few honest guides, like Jesus, at this point. Most will tell you to “take good care of yourself” and pad your false self. Jesus never does that. We need healing images and courageous people to image us at our best. Nothing else will invite us into the flowing waters from the temple and the always bubbling pool of divine mercy. Many never take the risk, and remain spiritual infants even much beyond “thirty-eight years.”
“Healing God, give me the courage to move forward, and help me to see that my deepest sin might be my unwillingness to keep growing.”
