Together, with Fr. Mike, we explore the moral conscience. Fr. Mike emphasizes that even though our intellect has been weakened by sin, we still have some sense, our conscience, that tells us that there is a right and wrong. He also emphasizes the difference between our conscience and our passions. Today’s readings are Catechism paragraphs 1776-1782.
How can we know if our actions are a sin or just a mistake? Can we be committing sin without knowing it?
Today Fr. Mike details the three elements that must be present for an act to be a sin and helps us grapple with our own sinfulness and God’s desire for mercy and reconciliation.
Remember I told you last week that sin has a smell? Conversely, and more importantly, virtue has a smell. My old organization and the people I hung around with were smelly. It was nothing personal, but because of the situations we found ourselves in, thatâs just how paratroopers were. We were away from soap and water unless it rained, and we got a shower from Mother Nature. So, paratroopers were a little more aromatic which most people found disgusting and would rather not be around. âOh, my goodness!â  Itâs like Hospice . . . you get used to it. You know what that smell was? It was courage.Â
Love also has a smell. What does love smell like? If you meditate on the Gospels and the Passion of our Lord, love smells like blood. It also has a sound. Itâs the sound of blood dripping from the Cross. Love has a smell, and it has a sound. You seek divine love today. In the consecration, the chalice is changed and holds the Precious Blood of Christ. Itâs the same Blood that dripped and sanctified the Way of the Cross. Itâs the same Blood that sanctified the Blessed Mother who was the first to be washed in His Blood at the foot of the Cross. And itâs the same Blood that fills the chalice. Christ, Himself, takes the chalice into the Confessional and anoints the soul and gives us absolution. We are washed in the Blood of Christ . . . the same Blood that was poured out for us at Calgary. Blood is the virtue of Divine Love. And it has a sight, a sound, and a smell.
How will you apply this message to your life? Â _______________________________________
You can read all of Father Fitzgibbonsâ sermons by going to annunciationcatholicalbemarle.com and clicking on âBlogâ then âCategoriesâ then âSermon Notes.â  On a cell phone: click on âBlogâ then âMenuâ and then âCategories.â Sermon Notes are also available on the church Facebook page at facebook.com/ola.catholic.church. Click on âGroupsâ and then âSermon Notes.â
The first Sacrament course we study in seminary is the Holy Sacrifice of the Mass. Now, for all you Catholic lawyers, the Mass is not a Sacrament, but Holy Communion is. The Mass produces the Sacraments. And only he who celebrates the Mass can give the Sacrament. Thatâs why only bishops and priests can give the Sacrament. Deacons, by exception – and it should be rare, can baptize and witness a wedding. So, the Mass is studied first in seminary. From the Mass, the Sacrifice of Christ produces the Waters of Life and the fruits of Christâs redemption that come to us through the Church. Along with the Mass, we studied Confession, Anointing of the Sick, and Last Rites. They go together because each deal with the remission of sin. They are called the Sacraments of the Dead. Thatâs weird, isnât it? These Sacraments are not administered to dead people. They are called Sacraments of the Dead because they are given to souls that are dead to sin and brought back to life. There are conditions to giving the Last Rites. It must be given within two hours of death when there is no putrefaction and rigor mortis . . . âstiff or stinkâ as we used to say. Before that, if someone is clinically dead, which happens a lot, I will go in and silently say, âIf you are living then I anoint you.â The Sacraments are meant for the living.
Now, I love to read about almost anything. Do I understand it all? Oh heck no. I read medical journals. Yeah, how much do I get from that? Not much. I realized that I donât know much, so I just love to read. Iâm in awe and stunned about how much other people know and how good they are at their jobs and everything else. My brain has been full for years, so I donât know how they do it. One thing I read recently was really encouraging. Soon there will be dogs trained to detect cancer. Thatâs great! Iâll go to the doctorâs office and get puppy love! It probably wonât work that way, but I hope it will. Dogs can detect anything. They are used at the airports. Dogs can sniff out money and drugs. All those things have a unique smell. Even sin has a smell. Did you know that? Ask any nurse about people who come into the emergency room. âOh yeah. He was drinking well above his weight class.â People come in a day or two later, and they still smell like alcohol. People who have smoked marijuana smell like smoke and Fritos. People who have smoked crack smell like burnt cork. Sin has a smell. Some of the great saints could detect sin. âI smell sin. If thereâs a sinner here, Iâm going to find them.â
Our Lord had been dead for days so there was certainly a stench. If you really want to find out what a dead body is like after four days in Palestine, an oven, go to talk to a nurse, EMT, fireman, or police officer. Fair warning: donât have breakfast before you do. Itâs not like television. There are all sorts of bodily changes that happen, and they are not pretty. Even then, sin has a stench. It has a certain odor. We know that from our own experience. Law enforcement officers pull drunks over, and when they roll down the window the car smells like a brewery. âOh, Iâm fine officer!â Sin has a smell as do certain diseases. There is a smell to a dying soul. . . a soul that is dead because of sin.
Our Lord went out searching for dying souls so that He could bring them back to life. He waited three days before going to see Lazarus. He already knew what He was going to do, but He wanted to make His power manifest so that people couldnât say, âOh, Lazarus was just sleepingâ or âHe was in a coma.â Our Lord waited for three days so that Lazarus was really, really, truly dead, and He brought him immediately back to life. He does the same with sin. He restores us immediately to His friendship. Through His Most Precious Blood which He shed on the Cross and offers to us in Holy Communion and the Sacrament of Penance, He wipes away all the decay on our soul and restores the divine image. Restoration is immediate. The Sacrament of Penance takes a dead soul and brings it back to life by restoring Godâs friendship. Sin is totally washed away, and faith, hope, and charity, three theological virtues, are infused into the soul. Like Lazarus, we come back to life. No matter how awful the sin, the Lord washes our sins away. So great is His love for us.
When I was a young priest at Saint Gabrielâs in Charlotte, a man served us breakfast every day. He had a German accent, and one day I saw a tattoo on his arm. He was a member of the SS or the Schutzstaffel. They were bad boys, and he was lucky that he wasnât shot on sight. But he changed his life and died with the grace of God. Sin makes us feel guilt, shame, fear, and remorse. âI could never be worthy of Godâs love.â Thatâs what He came for. âFather, Iâve done everything in the book.â I doubt that . . . Iâve known some pretty strange people. âFather, what goes on in Confession?â Itâs like being stoned to death with popcorn. However, every sin is bad. The difference between a mortal sin and a venial sin is the difference between slapping your wife and punching her.
Everything can be restored immediately as if untouched when we receive the Sacrament of Penance. The Most Precious Body and Blood of our Lord anoints a soul. People have all sorts of excuses they use to stay away from Church. Guilt, shame, and remorse keep them away, and thatâs a direct result of sin. Either we are living tabernacles, or we are not. If we are bringing the presence of Christ to others by God dwelling in our souls, we are a living tabernacle that we bring to people or we are worse than Covid-spreaders who bring the stain of sin to them. All of us can be called back to life. The resurrection of Lazarus from the dead continues every day in the Church.
Whenever someone goes to Confession, someone who was dead comes back to life. When we go to Confession, we are saying, âGod, I love you. I messed up, and I turned my back on you. But now Iâm here.â And our Lord says, âHooray! Even though you have sinned, I will restore your life and My friendship.â Thatâs why our Lord came so that we may regain our life by the forgiveness of our sins which is how we know His love. On a practical level, donât ever be afraid of proclaiming Godâs forgiveness. This is the only thing we can teach people. We may not have an alphabet of letters past our name like DMin, PhD, MDiv, JD, MD, etc. A lot of people do, but I wouldnât want to be in a spiritual foxhole with them. The greatest lesson we can teach people is to tell them what God has done for us. âI know the love of God by the forgiveness of my sins and the reception of His Most Precious Body and Blood.â Tell them about the comfort you get by coming before the presence of God in the Most Blessed Sacrament. That is what we preach. Go out and preach that. No matter what addiction you have, and no matter what crosses you bear, this is the message of hope that translates all the way through to the heart. It doesnât matter how far you have fallen. God loves you and wants you back in His arms.
How will you apply this message to your life? _________________________________________
You can read all of Father Fitzgibbonsâ sermons by going to annunciationcatholicalbemarle.com and clicking on âBlogâ then âCategoriesâ then âSermon Notes.â On a cell phone: click on âBlogâ then âMenuâ and then âCategories.â Sermon Notes are also available on the church Facebook page at facebook.com/ola.catholic.church. Click on âGroupsâ and then âSermon Notes.â
The last part of the Gospel says that the devil went away. In another part of the Gospel, it says that the devil will wait for another occasion. And thatâs true. When we resist his temptations, he goes away and waits for another opportunity. The devil did it to our Lord, and he will do it to us. However, with the Lord, we can be victorious over our sins. But the devil is cunning, powerful, and patient. He will wait for another opportunity, and it will come. The prime opportunity for the devilâs temptations is when we are hungry, angry, lonely, or tired. During those times, we tend to make poor decisions. Our will is already weakened by original and repeated sin. So, he just waits for us. He also waits for pride. âHey, Iâm not like those little people. Iâm very, very good. I donât do that anymore.â Really?
We have to be careful during those times when we are most vulnerable. When we are hungry, angry, lonely, or tired, our will and our body are weakened. You can set that to a country music song by Johnny Lee: âLooking for Love in all the Wrong Placesâ which includes people, places, and things. âOh, Father, computers and phones are great!â Yeah. They are a source of temptation for me. You should hear the words I say in my office about my computer. I have a backup phone which I also had words with this morning. I have no idea how to use it. Basically, I have a phone anchor.
Do you know where the biggest potential for sin is located? It sits on our shoulders. You can avoid certain things, but everything is inside our brains. We tend to forget what weâve been taught in school but can remember every bad joke weâve heard and every bad picture weâve seen. Itâs all in our brains. What goes in stays forever like all those electronic messages we send. They exist forever. You may wipe them off your phone, but they are out there.
We have to remember how weak we are. The devil plays on our pride just as he played on the pride of Adam and Eve. We feel very good about ourselves when we can drive all day without using any Italian hand gestures to people or commenting on someoneâs ancestry who is driving erratically on the highway. âI didnât flip that idiot off even though he needed it.â âIâve done really good. Iâve avoided this and Iâve avoided that.â When I was a young soldier, I saw a World War II Army training film. The film was about broken shoelaces. Itâs not the big things that will get you killed. . . itâs the small things. We do okay with major calamities but itâs the small things that trip us up. Itâs our broken weakness. âOh, Iâm too old to commit that sin.â There are other sins. Trust me. There are a lot of sins out there, and youâd be surprised about the sins and depravity of old people. As Saint Peter recorded in his epistle on admonition, âKeep sober and alert, because your enemy the devil is on the prowl like a roaring lion, looking for someone to devourâ (Peter 5:8).
Our will and intellect have been weakened by original sin and sins committed since our baptism. However, the innocence we have lost can be regained, and thatâs what we try to do every day and especially during this Lenten season. We can regain our innocence by fasting, abstinence, almsgiving, and prayer. What does almsgiving do? It covers a multitude of sins. Saint James said, âanyone who can bring back a sinner from his erring ways will be saving his soul from death and covering over many a sinâ (James 5:20). Those are the things we are called to do. Thatâs how we grow in virtue and regain what we have lost through sin. Will our intellect be perfect again? No, not until Heaven. But we have to be vigilant about temptation because the devil is always out there and waiting. While you are pious by being here in church, heâs outside doing pushups and chin-ups. Heâs waiting for us. Right now, he may be wondering when Father is going to shut up. And I agree with that. Sometimes I go on longer than usual.
Always be vigilant. And do not ever, ever think, âOh my God! We are so unpowerful.â when we have the greatest Power in the world ready to help us. Remember, in the face of temptation, the first thing we should do is run away from it. Donât walk into a mine field if you donât have to. The second thing to do is retrace your steps and get the heck out of there. And the final and most important step is to pray.
How will you apply this message to your life? ________________________________________
You can read all of Father Fitzgibbonsâ sermons by going to annunciationcatholicalbemarle.com and clicking on âBlogâ then âCategoriesâ then âSermon Notes.â On a cell phone: click on âBlogâ then âMenuâ and then âCategories.â Sermon Notes are also available on the church Facebook page at facebook.com/ola.catholic.church. Click on âGroupsâ and then âSermon Notes.â
Fr. Mike explores the hard battle which each and every one of us must face, the battle with sin. Together, we examine the mystery of us being both free and under the power of the Devil. Fr. Mike emphasizes that if we are unaware of our wounded nature, it can lead to grave errors in our own lives. If we have an attitude that, âsince Iâm made good, then everything Iâm drawn to must be good,â we can fall into temptation and evil. We conclude on a hopeful note; however, that even after we sinned, God did not abandon us to the âdomain of death,â and with Godâs grace, evil will never have the last word. Todayâs readings are Catechism paragraphs 407-412.
Fr. Mike examines the consequences of the sin of our first parents, Adam and Eve. He discusses that even though they committed a personal sin, it affected all of human nature. As Fr. Mike states, âOriginal sin broke the world.â Additionally, we explore the idea that although we are good, we are still broken. Fr. Mike also discusses how each and every one of us has an inclination towards evil and sin known as concupiscence. Todayâs readings are Catechism paragraphs 402-406.
Together, with Fr. Mike, we explore the nature of manâs first sin or our âfreedom put to the test.â Fr. Mike unpacks the importance of us understanding that freedom is not the power to âdo what we want,â but rather, the power to âdo what I ought.â Though the story of the first sin is that of our first parents, Fr. Mike emphasizes that we still repeat the grave error of the first sin in our own lives by preferring our own perceived âgoodsâ over the âgoodsâ of our Creator and Father in heaven. Todayâs readings are Catechism paragraphs 396-401.
In the beginning, humans were in friendship with God and in harmony with creation. The Catechism unfolds this harmony and introduces us to the âoriginal justiceâ that our first parents lost in sin. Fr. Mike reminds us that, although our original callings to leisure, love, and labor have been twisted by sin, they are renewed in Christ. Today’s readings are Catechism paragraphs 374-384.