St. Aquilinus of Milan (d. 1015 A.D.), also known as St. Aquilinus of Cologne, was born to a noble family in Bavaria, Germany. He received his education in Cologne, Germany and was ordained to the priesthood. He was offered the bishopric of Cologne, but turned it down in order to be a missionary priest and itinerant preacher. He traveled through various European cities fighting against the dangerous and spreading heresies of the Cathars, Manichaeans, and Arians. He was also known to work miracles by healing people from disease, especially during a cholera epidemic. He eventually settled in Milan, Italy, and was so effective in his preaching against the Arian heretics that they stabbed him to death and threw his body in the city sewer. His body was recovered and buried in the Basilica of San Lorenzo, in a chapel which now bears his name. His feast day is January 29.
John Bosco’s theory of education could well be used in today’s schools. It was a preventive system, rejecting corporal punishment and placing students in surroundings removed from the likelihood of committing sin. He advocated frequent reception of the sacraments of Penance and Holy Communion. He combined catechetical training and fatherly guidance, seeking to unite the spiritual life with one’s work, study and play.
Encouraged during his youth in Turin to become a priest so he could work with young boys, John was ordained in 1841. His service to young people started when he met a poor orphan in Turin, and instructed him in preparation for receiving Holy Communion. He then gathered young apprentices and taught them catechism.
After serving as chaplain in a hospice for working girls, Don Bosco opened the Oratory of St. Francis de Sales for boys. Several wealthy and powerful patrons contributed money, enabling him to provide two workshops for the boys, shoemaking and tailoring.
By 1856, the institution had grown to 150 boys and had added a printing press for publication of religious and catechetical pamphlets. John’s interest in vocational education and publishing justify him as patron of young apprentices and Catholic publishers.
John’s preaching fame spread and by 1850 he had trained his own helpers because of difficulties in retaining young priests. In 1854, he and his followers informally banded together, inspired by Saint Francis de Sales.
With Pope Pius IX’s encouragement, John gathered 17 men and founded the Salesians in 1859. Their activity concentrated on education and mission work. Later, he organized a group of Salesian Sisters to assist girls.
Reflection
John Bosco educated the whole person—body and soul united. He believed that Christ’s love and our faith in that love should pervade everything we do—work, study, play. For John Bosco, being a Christian was a full-time effort, not a once-a-week, Mass-on-Sunday experience. It is searching and finding God and Jesus in everything we do, letting their love lead us. Yet, because John realized the importance of job-training and the self-worth and pride that come with talent and ability, he trained his students in the trade crafts, too.
St. Timothy (1st c.) was born in Galatia in Asia Minor, the son of a Greek father and a Jewish mother. Timothy was a convert of St. Paul the Apostle around the year 47 A.D. Timothy became a trusted friend and a beloved spiritual son to Paul, laboring faithfully alongside him in his apostolic work for many years. Paul mentions Timothy repeatedly in his letters and dispatched him on important missionary work to the local churches he founded. Timothy was ordained to the priesthood at the hands of St. Paul and was later made bishop of Ephesus. St. Timothy was stoned to death thirty years after St. Paul’s martyrdom for having denounced the worship of the false goddess Diana. St. Timothy is the patron of intestinal and stomach problems, because Paul admonished him to ease his penance and drink a little wine for the sake of his health, instead of only water. His feast day is January 26.
Francis was destined by his father to be a lawyer so that the young man could eventually take his elder’s place as a senator from the province of Savoy in France. For this reason Francis was sent to Padua to study law. After receiving his doctorate, he returned home and, in due time, told his parents he wished to enter the priesthood. His father strongly opposed Francis in this, and only after much patient persuasiveness on the part of the gentle Francis did his father finally consent. Francis was ordained and elected provost of the Diocese of Geneva, then a center for the Calvinists. Francis set out to convert them, especially in the district of Chablais. By preaching and distributing the little pamphlets he wrote to explain true Catholic doctrine, he had remarkable success.
At 35, he became bishop of Geneva. While administering his diocese he continued to preach, hear confessions, and catechize the children. His gentle character was a great asset in winning souls. He practiced his own axiom, “A spoonful of honey attracts more flies than a barrelful of vinegar.”
Besides his two well-known books, the Introduction to the Devout Life and A Treatise on the Love of God, he wrote many pamphlets and carried on a vast correspondence. For his writings, he has been named patron of the Catholic Press. His writings, filled with his characteristic gentle spirit, are addressed to lay people. He wants to make them understand that they too are called to be saints. As he wrote in The Introduction to the Devout Life: “It is an error, or rather a heresy, to say devotion is incompatible with the life of a soldier, a tradesman, a prince, or a married woman…. It has happened that many have lost perfection in the desert who had preserved it in the world.”
In spite of his busy and comparatively short life, he had time to collaborate with another saint, Jane Frances de Chantal, in the work of establishing the Sisters of the Visitation. These women were to practice the virtues exemplified in Mary’s visit to Elizabeth: humility, piety, and mutual charity. They at first engaged to a limited degree in works of mercy for the poor and the sick. Today, while some communities conduct schools, others live a strictly contemplative life.
Reflection
Francis de Sales took seriously the words of Christ, “Learn of me for I am meek and humble of heart.” As he said himself, it took him 20 years to conquer his quick temper, but no one ever suspected he had such a problem, so overflowing with good nature and kindness was his usual manner of acting. His perennial meekness and sunny disposition won for him the title of “Gentleman Saint.”
St. William of Bourges (1155–1209), also known as St. William the Confessor, was born to a noble family in France. He was educated under his uncle who was an archdeacon, and from a young age turned away from the world and gave himself over to religion and learning. He became a priest and later entered religious life in a Cistercian monastery, an order famous for strict discipline. St. William was known to be a cheerful man and a hard worker, and pure of heart. He was chosen to be Archbishop of Bourges in the year 1200, much to his dismay. He left the solitude of the monastery out of obedience and entered into the public life of a bishop, throwing himself wholeheartedly into serving both the spiritual and physical needs of the poor. As bishop he continued his great austerities. He had a great devotion to the Blessed Sacrament and would spend much time in prayer at the foot of the altar. He was known for performing miracles both during his life and after his death. He died kneeling at prayer, and by request was buried wearing his hair shirt and lying in ashes. His feast day is January 10.
St. Felix of Nola (d. 250 A.D.) was born in Italy near Naples, the son of a Syrian soldier. After his father’s death, Felix gave his goods to the poor and entered the priesthood. He was ordained by his bishop, St. Maximus of Nola, and served as his assistant. When persecution against Christians increased under Roman Emperor Decius, St. Maximus hid in the desert while St. Felix was captured, tortured, and thrown into prison. While in prison an angel appeared to Felix and freed him from his chains, bidding him to go to the aid of his bishop, St. Maximus, who was at the point of starving to death. After assisting the bishop, Felix fled from his captors by hiding in a hole. Miraculously, a spider quickly spun a web over the hole and prevented St. Felix from being caught by his pursuers. Felix continued hiding in a dry well for six months until the persecution abated. Afterwards he declined an offer to become the bishop of Nola following the death of St. Maximus. Felix’s property was confiscated in the persecutions, so he lived his remaining years farming a few acres of rented land for his own sustenance as well as alms for the poor. His feast day is January 14.
St. Arnold Janssen (1837–1909) was born in Germany to a large Catholic family. He was a man of simple faith who studied theology, entered the priesthood, and served as a school teacher. He had a profound devotion to the Sacred Heart of Jesus, which awakened in him an increasing desire for missionary work. This led him to found The Little Messenger of the Sacred Heart, a monthly magazine sharing news of the Church’s missionary activities and encouraging German Catholics to do more to help the missions. This was during a time of anti-Catholic persecution in Germany, and many priests were expelled from the country. Arnold suggested that these expelled priests serve in the missions, and for this purpose he founded the Society of the Divine Word, known as the Divine Word Missionaries, a religious congregation of missionary priests and lay brothers. He also founded two Orders of religious sisters associated with this missionary activity. Today more than 6,000 Divine Word Missionaries are active in 63 countries. St. Arnold was canonized in 2003 by Pope St. John Paul II. His feast day is celebrated on January 15.
Saint John of the Cross’ Story (June 24, 1542 – December 14, 1591)
John is a saint because his life was a heroic effort to live up to his name: “of the Cross.” The folly of the cross came to full realization in time. “Whoever wishes to come after me must deny himself, take up his cross, and follow me” (Mark 8:34b) is the story of John’s life. The Paschal Mystery—through death to life—strongly marks John as reformer, mystic-poet, and theologian-priest.
Ordained a Carmelite priest in 1567 at age 25, John met Teresa of Avila and like her, vowed himself to the primitive Rule of the Carmelites. As partner with Teresa and in his own right, John engaged in the work of reform, and came to experience the price of reform: increasing opposition, misunderstanding, persecution, imprisonment. He came to know the cross acutely—to experience the dying of Jesus—as he sat month after month in his dark, damp, narrow cell with only his God.
Yet, the paradox! In this dying of imprisonment John came to life, uttering poetry. In the darkness of the dungeon, John’s spirit came into the Light. There are many mystics, many poets; John is unique as mystic-poet, expressing in his prison-cross the ecstasy of mystical union with God in the Spiritual Canticle.
But as agony leads to ecstasy, so John had his Ascent to Mt. Carmel, as he named it in his prose masterpiece. As man-Christian-Carmelite, he experienced in himself this purifying ascent; as spiritual director, he sensed it in others; as psychologist-theologian, he described and analyzed it in his prose writings. His prose works are outstanding in underscoring the cost of discipleship, the path of union with God: rigorous discipline, abandonment, purification. Uniquely and strongly John underlines the gospel paradox: The cross leads to resurrection, agony to ecstasy, darkness to light, abandonment to possession, denial to self to union with God. If you want to save your life, you must lose it. John is truly “of the Cross.” He died at 49—a life short, but full.
Reflection
In his life and writings, John of the Cross has a crucial word for us today. We tend to be rich, soft, comfortable. We shrink even from words like self-denial, mortification, purification, asceticism, discipline. We run from the cross. John’s message—like the gospel—is loud and clear: Don’t—if you really want to live!
To his secretary Saint Jerome, Damasus was “an incomparable person, learned in the Scriptures, a virgin doctor of the virgin Church, who loved chastity and heard its praises with pleasure.” Damasus seldom heard such unrestrained praise. Internal political struggles, doctrinal heresies, uneasy relations with his fellow bishops and those of the Eastern Church marred the peace of his pontificate.
The son of a Roman priest, possibly of Spanish extraction, Damasus started as a deacon in his father’s church, and served as a priest in what later became the basilica of San Lorenzo in Rome. He served Pope Liberius (352-366) and followed him into exile.
When Liberius died, Damasus was elected bishop of Rome; but a minority elected and consecrated another deacon, Ursinus, as pope. The controversy between Damasus and the antipope resulted in violent battles in two basilicas, scandalizing the bishops of Italy. At the synod that Damasus called on the occasion of his birthday, he asked them to approve his actions. The bishops’ reply was curt: “We assembled for a birthday, not to condemn a man unheard.” Supporters of the antipope even managed to get Damasus accused of a grave crime—probably sexual—as late as A.D. 378. He had to clear himself before both a civil court and a Church synod.
As pope, his lifestyle was simple in contrast to other ecclesiastics of Rome, and he was fierce in his denunciation of Arianism and other heresies. A misunderstanding of the Trinitarian terminology used by Rome threatened amicable relations with the Eastern Church, and Damasus was only moderately successful in dealing with that challenge.
During his pontificate, Christianity was declared the official religion of the Roman state, and Latin became the principal liturgical language as part of the pope’s reforms. His encouragement of Saint Jerome’s biblical studies led to the Vulgate, the Latin translation of Scripture which 12 centuries later the Council of Trent declared to be “authentic in public readings, disputations, preaching.”
Reflection
The history of the papacy and the Church is inextricably mixed with the personal biography of Damasus. In a troubled and pivotal period of Church history, he stands forth as a zealous defender of the faith who knew when to be progressive and when to entrench.
Damasus makes us aware of two qualities of good leadership: alertness to the promptings of the Spirit, and service. His struggles are a reminder that Jesus never promised his Rock protection from hurricane winds nor his followers immunity from difficulties. His only guarantee is final victory.
St. Edmund Campion (1540–1581) was born in London, England, the son of a bookseller. He was a promising student and went on to become an esteemed and celebrated Oxford scholar, winning the high regard of Queen Elizabeth who admired his wit and pleasant disposition. Although raised Catholic, he was ordained an Anglican deacon. Unsettled by his move away from the Church, he repented and returned to the Catholic faith. While in disguise to protect his safety following his reversion, he witnessed the martyrdom of a fellow scholar and recognized his vocation. He went to Rome and became a Jesuit priest, and while assigned to minister in Moravia he received a vision of the Blessed Virgin Mary who foretold his martyrdom. He later returned to England as an undercover priest during the severe persecution of Catholics upon the Pope’s excommunication of Queen Elizabeth. His mission was to strengthen Catholics wavering under government pressure and win converts among the Protestants. St. Edmund was eventually hunted down, imprisoned in the Tower of London, and tortured. After being found guilty of treason, he said, “In condemning us, you condemn all your own ancestors, all our ancient bishops and kings, all that was once the glory of England — the island of saints, and the most devoted child of the See of Peter.” After spending his last days in prayer, he was dragged with two fellow priests to be hanged, drawn, and quartered on December 1st, 1581 at 41 years of age. His feast day is December 1st.
