The 76 years of Isidore’s life were a time of conflict and growth for the Church in Spain. The Visigoths had invaded the land a century and a half earlier, and shortly before Isidore’s birth they set up their own capital. They were Arians—Christians who said Christ was not God. Thus, Spain was split in two: One people (Catholic Romans) struggled with another (Arian Goths).
Isidore reunited Spain, making it a center of culture and learning. The country served as a teacher and guide for other European countries whose culture was also threatened by barbarian invaders.
Born in Cartagena of a family that included three other sibling saints—Leander, Fulgentius and Florentina—he was educated by his elder brother, whom he succeeded as bishop of Seville.
An amazingly learned man, he was sometimes called “The Schoolmaster of the Middle Ages” because the encyclopedia he wrote was used as a textbook for nine centuries. He required seminaries to be built in every diocese, wrote a Rule for religious orders, and founded schools that taught every branch of learning. Isidore wrote numerous books, including a dictionary, an encyclopedia, a history of Goths, and a history of the world—beginning with creation! He completed the Mozarabic liturgy, which is still in use in Toledo, Spain. For all these reasons, Isidore has been suggested as patron of the Internet. Several others—including Anthony of Padua—also have been suggested.
He continued his austerities even as he approached age 80. During the last six months of his life, he increased his charities so much that his house was crowded from morning till night with the poor of the countryside.
Reflection
Our society can well use Isidore’s spirit of combining learning and holiness. Loving, understanding and knowledge can heal and bring a broken people back together. We are not barbarians like the invaders of Isidore’s Spain. But people who are swamped by riches and overwhelmed by scientific and technological advances can lose much of their understanding love for one another.
St. Richard of Chichester (1197-1253), also known as St. Richard de Wyche, was born in Worcestershire, England to a land-owning squire. His father died when he was young, causing the family to suffer hardship for many years. The situation became dire enough for Richard to suspend his studies to take over the family estates and make them profitable again. He went on to Oxford to study for the priesthood, and was so poor that he and two companions shared a set of clothes which they took turns wearing to class. He obtained degrees at the universities in Paris and Bologna before being appointed as the Chancellor of Oxford University.
Richard became well-known for his learning and sanctity. As a result he next became Chancellor for the Archbishop of Canterbury, St. Edmund Rich, to whom he was a faithful companion and advisor. Years later St. Richard was ordained the Bishop of Chichester. In this position he entered into power struggles with King Henry III, who withheld his diocesan revenues and blocked his access to the cathedral. St. Richard had many accomplishments as bishop, including establishing greater order and reverence to the liturgy, vigorously defending the rights of the Church, assisting the poor and the oppressed, and preaching a crusade against the Saracens at the request of the Pope.
Richard died of fever surrounded by his closest friends at about 56 years of age. He was buried in the Chichester Cathedral and his shrine became a popular place of pilgrimage before being destroyed by King Henry VIII. St. Richard’s feast day is April 3rd.
Bl. Anacleto Gonzalez Flores (1888–1927) was the second of twelve children born to a poor family in Jalisco, Mexico. He was baptized the day after his birth. As he grew, a priest recognized his intelligence and recommended that he enter the seminary. Anacleto studied there for a time before discerning that he was not called to the priesthood. Instead he became an attorney, husband, and father, as well as an activist for his Catholic faith. He was a prolific writer and dedicated catechism teacher, and attended daily Mass. He joined the Catholic Association of Young Mexicans (ACJM) in addition to starting another Catholic lay organization committed to resisting the fierce persecution of the Catholic Church under the infamous Mexican dictator, Calles. Initially he participated only in the non-violent resistance against Calles, until four members of the ACJM were murdered in 1926. Their deaths spurred Anacleto to lend support to the armed resistance movement. Anacleto did not take up arms but instead gave speeches to encourage Catholics to support the Cristeros, the Catholic army fighting against Calles.
Anacleto was captured during the Cristero War on April 1, 1927, and was brutally tortured before being martyred by firing squad. His feast day is April 1st.
St. Benjamin (d. 424 A.D.) was a deacon martyred in Persia during a forty-year-long Christian persecution under two tyrannical Persian kings. He was imprisoned for a year due to his Christian faith and then released with the help of the Eastern Roman Emperor Theodosius II. As a condition of his release he was ordered to no longer publicly proclaim his faith. Benjamin declared that it was his duty to preach the Gospel of Jesus Christ and he refused to be silenced. He continued preaching Christ crucified, and, when word reached the king, he was arrested again. In response, Benjamin asked the king what opinion he would have of any of his subjects if they were to renounce their allegiance to the king and join in war against him; in the same way Benjamin could not renounce his allegiance to Christ. This comment enraged the king, and he ordered Benjamin to endure cruel tortures. Sharpened reeds were repeatedly jammed underneath his fingernails, toenails, and other tender parts of the body. He died when a knotted stake was jammed into his bowels. St. Benjamin’s feast day is celebrated on March 31st.
St. Fergus of Scotland (d. 730 A.D.), also known as St. Fergustian or Fergus the Pict, Bishop of the Gaels, was a bishop serving in the north of Scotland. Little is known of his life. He is believed to have been trained as a bishop in Ireland, ministering there for many years before traveling as a missionary to Scotland. He went throughout the Scottish countryside preaching the Gospel, setting up churches dedicated to St. Patrick of Ireland, and working to convert the pagan people to Christianity. He also traveled to St. Peter’s Basilica to participate in the Council of Rome in 721 A.D. He died around the year 730 A.D. and is buried in Glamis, Angus, in Scotland. Nearby is St. Fergus’ Well. The site is believed to be where St. Fergus presided over religious services before the first church of Glamis was built. His feast day is March 30th.
St. Berthold of Mt. Carmel (d. 1195), also known as Bartoldus of Calabria, was born in France, the son of a Count. He excelled at his studies and was ordained a priest. Berthold’s brother, Aymeric, became the Latin patriarch of Antioch. The two joined together to participate in a Crusade to the Holy Land.
While in the Holy Land, Berthold traveled to Mount Carmel and built a monastery and church dedicated to the Prophet Elijah. He gathered together a number of hermits scattered throughout Palestine to live together in imitation of the life of the great prophet as recorded in the Old Testament. Berthold became the group’s superior and stayed with the community at Mount Carmel for 45 years until his death in 1195.
It was the life and work of St. Berthold that laid the foundation for the Carmelite Order, whose rule was approved by Pope Honorius III in 1226. St. Berthold’s feast day is March 29.
St. Conon of Naso (1139–1236) was a wealthy nobleman, the son of a Count, from Naso, Italy. He was a devout young man, and at the age of 15 become a monk. He lived as a hermit until being called to serve the local monastery as its abbot. Upon the death of his parents he distributed his inheritance to the poor.
While on pilgrimage to Jerusalem he had a vision of a priest he knew being choked by a snake. Conan raced to the priest to warn him of the danger. The priest’s heart was convicted by the truth of the vision and confessed that he was hoarding money and neglecting the poor. Under Conan’s direction the priest gave his excessive savings to the poor and recommitted his life to serving others. After his death, Conon was hailed as a miracle worker.
The city of Naso experienced a series of terrible storms which destroyed crops and disrupted the shipping trade, and the city ran out of grain and other food supplies. When the famine became severe, St. Conon appeared in a vision to a ship captain who was preparing to transport a load of grain. Conon told the captain to change course and take the grain to Naso. The captain obeyed the vision and arrived in Naso with food to relieve the famine. St. Conon’s feast day is March 28th.
St. Margaret Clitherow (1556-1586), also called Margaret of York, lived in York, England, the daughter of a candlemaker and wife of a wealthy Protestant butcher. She was raised Anglican just after the time that King Henry VIII severed the Church of England from communion with the Roman Catholic Church. A few years after her marriage, at the age of 18, she converted to the Catholic Church due to the work of covert missionary Catholic priests. While her husband remained Protestant, she aided persecuted Catholics by sheltering priests (which included her brother-in-law) and having Mass and Confessions said in her home, which became a safe house and hiding place for priests.
Margaret witnessed the tortuous death of many of the priests she aided, and she would publicly pray on the spot of their martyrdom. Undaunted in her work, she was imprisoned numerous times. On her final arrest she was charged for harboring Catholic priests and was condemned to a public execution by being crushed to death, a martyrdom of which she considered herself unworthy. All three of her children entered the religious life, two priests and a nun.
St. Margaret Clitherow, the “Pearl of York,” is the patron saint of martyrs, businesswomen, and converts. Her feast day is March 26th.
“When You Wrestle With Pigs in the Mud, You’re Gonna Get Dirty“
Father Peter Fitzgibbons
March 20-21, 2021
Gospel: John 11: 1-45
I’ve hear a lot these days that we live in a “cancel culture.” Do you know what that is? It’s when people say mean things about you and try to erase your very existence. However, I disagree that we are living in a cancel culture. I was in a cancel culture. I was in the U.S. Army for 24 years and served in three wars. They tried to put an expiration date on my birth certificate, and they were pretty darn good at it too. That’s cancel culture. We are not living in a cancel culture. What we have here is an evil culture. People are trying to do evil under the appearance of good. They are claiming what was evil is now good. These sins are included in the four sins in scripture that cry out to Heaven for vengeance. Members of the cancel culture scream at you just as they screamed at our Lord and crucified Him. There’s nothing new under the sun as scripture says. And there’s not. The good news for us is that we don’t have to be that way. But, if you wrestle with pigs in the mud, the pigs doesn’t mind, but you’re going to get dirty.
Let me ask you a question. Do you know what the secret to happiness is? Want me to tell you? Our Lord has told us to be holy. He said, “Peace I leave with you; My peace I give to you.” This is a peace that the world cannot take away. So, if we seek and strive for holiness and to be one with our good Lord each day, we will have a happiness that no one can take away. That doesn’t mean you won’t have your share of sorrows and troubles. We all have our illnesses, and we all have our struggles. Our loved ones have been taken from this world to Heaven. That happens to us all. It doesn’t mean Christ stopped loving us. It means we are sharing in some of His Passion for the sake of the Body of His church, for our own redemption, and for the souls of others. We know deep down that as long as we do not turn away from our Lord through mortal sin or unrepented venial sin, He will always be there. Even though we cannot feel it, He is always present with us. Our peace and joy will come later after our trial on Earth is done. Our suffering is redemptive.
Saint John Paul II was suffering from end-stage Parkinson’s. He loved classical music, so they brought in a world famous orchestra and conductor to play for him. I don’t know his name…it’s not ZZ Top, so it’s beyond me. Because of the steroids he was on for the Parkinson’s, he was bloated, shaking and drooling. He could barely move. The last piece the orchestra played was his favorite, and the orchestra played it so beautifully, it would have made angels weep. When the orchestra finished playing, the conductor turned around and looked nervously at the Pope. The conductor was a little scared, because they were playing for the pope. The Holy Father could barely move, but he looked at the conductor and gave him a thumbs up. Even in his suffering, you knew he was a man of God. He had a happiness about him no matter what happened. He had the weight of the whole Church on his shoulders. He had a fatal illness that is terribly debilitating. But, he still had peace. And, that’s what we can have, because we have Christ. However, because we have Christ, we have an obligation to help others.
So, how do we fight this so-called cancel culture? We must try to be even more holy and to pray for people. Some of them are like those in I see in the gated community, a state sponsored residence with its own security system. Those incarcerated never had a chance. They were abused in childhood, so the chances were less than average that they would have a good life. They had a lot of things working against them. Granted, they chose to do evil, but they had a lot more crosses than we do. That’s not an excuse, but it’s a mitigating factor. How do we help those people who are evil and who try to say what we believe is evil and must change? Even the Catholic Church says sometimes what we believe must change. That’s not true. They are lying. They aren’t wrong…they are lying. Educated people who know better are lying. How do we change that? Have a little chat with them? Even though I’m almost 68, I’m still a soldier, and part of me would love to say, “Let’s go outside and discuss this.” No. Our Lord said to love them, sacrifice for them, and pray for them. They were taught from a young age that sin was good. We see the outcomes of sin and evil. We don’t have to be like them. But, instead of fighting with them, we need to love them.
Those who advocate evil are just like little children who don’t get their way, and they throw a tantrum. That’s me some days. Ever had a child…or a husband…throw a temper tantrum? What happens? Like our guardian angels, and like any good parent, we slowly take them in our arms, close to our heart. They are all worn out from their temper tantrum and break down in tears. So, we hold them close to our heart, giving them comfort and love. That’s what we are to do with this cancel culture. We can hold out our arms to them, no matter what they say to us, and no matter what they try to do to us. We can pray for them, sacrifice for them, and slowly bring them in to our heart.
This culture is not cancel…I know what cancel is. Cancel is evil. We are living in an evil age. Actually, every age is evil. But, we don’t have to be like that. Remember, when you grow close to Jesus, you have both a gift and a command to go out and bring others in and to change the culture. What’s very sad about people who are caught up in the cancel culture is that they don’t see how blind they are. They are like someone who has had too much to drink. The cops stop them, and they say, “I only had two beers!” Really? That math is wrong. They can’t stand up, never mind drive. “I’m okay!” They don’t see it…they are blind. It’s just like alcohol blinds the alcoholic and dope blinds the dope addict. And, the only cure for that is divine love.
During my time working in hospitals, I’ve learned that the only proper way to treat a disease is to find out what the disease is. So, we shouldn’t say it’s a cancel culture when it’s an evil one. People who are not eradicating evil are promoting it. There’s a big difference. Saint Mother Teresa tried to eradicate evil, and look at the love she spread. So this is what we do. We don’t have to be like them; instead, we need to love them, to pray for them, and to sacrifice for them.
How will you apply this message to your life? Will you, like Saint Mother Teresa, try to eradicate evil by spreading God’s love?
You can read all of Father Fitzgibbons’ sermons by going to https://annunciationcatholicalbemarle.com/ and clicking on “Blog” then “Categories” and then “Sermon Notes. From a cell phone, click on “Blog” then “Menu” and then “Categories” (located at the end of page). There is also a search box if looking for a specific topic.
St. Dismas (1st c.) is the name Church tradition has given to the “Good Thief,” one of the two criminals who were crucified alongside Jesus Christ on Good Friday. All we know about St. Dismas is what is mentioned of him in the Gospels: “Now one of the criminals hanging there reviled Jesus, saying, ‘Are you not the Messiah? Save yourself and us.’ The other [St. Dismas] however, rebuking him, said in reply, ‘Have you no fear of God, for you are subject to the same condemnation? And indeed, we have been condemned justly, for the sentence we received corresponds to our crimes, but this man has done nothing criminal.'” Then St. Dismas, as an expression of his faith in Christ as the Messiah, said, “Jesus, remember me when you come into your kingdom.” Jesus replied to St. Dismas, “Amen, I say to you, today you will be with me in Paradise” (Luke 23:39-42). The feast day of St. Dismas is March 25.
