“Once, while I was wondering why Our Lord so dearly loves the virtue of humility, the thought suddenly struck me, without previous reflection, that it is because God is the supreme Truth and humility is the truth, for it is the most true that we have nothing good of ourselves but only misery and nothingness: whoever ignores this, lives a life of falsehood. they that realize this fact most deeply are the most pleasing to God, the supreme Truth, for they walk in the truth.”— St. Teresa of Avila, p. 175-6
“Truth sees God, and wisdom contemplates God, and from these two comes a third, a holy and wonderful delight in God, who is love.” — St. Juliana of Norwich
The Church is fortunate that Irenaeus was involved in many of its controversies in the second century. He was a student, well trained no doubt, with great patience in investigating, tremendously protective of apostolic teaching, but prompted more by a desire to win over his opponents than to prove them in error.
As bishop of Lyons he was especially concerned with the Gnostics, who took their name from the Greek word for “knowledge.” Claiming access to secret knowledge imparted by Jesus to only a few disciples, their teaching was attracting and confusing many Christians. After thoroughly investigating the various Gnostic sects and their “secret,” Irenaeus showed to what logical conclusions their tenets led. These he contrasted with the teaching of the apostles and the text of Holy Scripture, giving us, in five books, a system of theology of great importance to subsequent times. Moreover, his work, widely used and translated into Latin and Armenian, gradually ended the influence of the Gnostics.
The circumstances and details about his death, like those of his birth and early life in Asia Minor, are not at all clear.
Reflection
A deep and genuine concern for other people will remind us that the discovery of truth is not to be a victory for some and a defeat for others. Unless all can claim a share in that victory, truth itself will continue to be rejected by the losers, because it will be regarded as inseparable from the yoke of defeat. And so, confrontation, controversy and the like might yield to a genuine united search for God’s truth and how it can best be served.
On this channel, we speak a lot about the teachings of the Church and how our society longs for these truths. But have you ever stopped and asked yourself what truth really is? There can be a lot of long, philosophical, complicated answers to this question, but today we have a simple one: truth can simply be defined as “what is.” In other words, a statement is either true or false depending on how closely it describes reality, or what is. But if truth is centered around reality, are there different truths for different people?
Mari Pablo explains how we can find truth in a fallen world.
Unfortunately, lies are everywhere. But we as Christians don’t have to settle for this because we know that Jesus is THE truth. Because we live in a fallen world, however, this truth can be hard to find at times, especially in a society that praises social media and putting your “best self forward.” It’s up to us as sons and daughters of God to speak truth and stand up for what is good and beautiful, and to deny any lies the evil one wants us to believe.
The temptation of the devil is fear. Pontius Pilate was afraid. Really? A Roman governor with a Roman army that had no objections to killing people? That was their job. There were no cameras, no Miranda rights, and no defense attorneys. He could have swept everything up, and nobody would have said anything, anytime. He was afraid, although he didn’t realize why he was afraid. He asked our Lord, “What is truth?” while he was looking at truth in the face. The truth is a person – not an “it” but a “Who.” Remember Philosophy 101: there is only one truth – not your truth – but THE truth. Pilate said, “Ecce homo” – “Behold the man.” In contrast, what did John the Baptist say when he saw Christ? “Ecce Agnus Dei” – “Behold the lamb of God.” John was not afraid.
During His Passion, our Lord was scourged and was in absolute agony. The Romans were very good at their job. They had done this for centuries and knew how to prolong suffering. So, no one can hear, no one can look at the crucifix, and no one can read accounts about the Passion and still say, “My sin doesn’t affect anyone. It only hurts me. It’s a personal sin.” In one sense yes, but in another sense no. “It’s just a small sin. It’s just a white sin kinda like a white lie.” I studied theology, and I actually have the degree. The paperwork is somewhere. When you look at the crucifix, you see the effects of sin. But, you also see how much Christ loves us. This is the face of love. He suffered all of this just for you. Not “you” in the general sense, but “you” in the particular sense. “I suffered this just for you; that’s how much I love you. My act of love is always before the Father for you.” This act of love never ends. This act of love is perfect, but can be even more perfect if we respond to it. Follow Him and one day you will enjoy happiness in Heaven.
Jesus tells the crowd, “If you make my word your home, you will know the truth, and the truth will set you free.” They respond ‘”We are descendants of Abraham and have never been the slaves to anyone! What do you mean by ‘We will be free?’” Jesus answered them, “I tell you sincerely, anyone who chooses a dead-ended life and stops growing, is in sin, and that is slavery” (see John 8:31–35).
We have all experienced it. When someone wants to dislike us, no matter what we do, it will be interpreted in the worst possible fashion. As we often say, “You can’t win.” When someone’s heart is hardened already, you could be Jesus himself, and they will seriously see you as wrong, inferior, dangerous, and heretical—which is what is about to happen in Holy Week. At that point, no matter what evil a person decides to do to you, it will be deemed virtuous and praiseworthy by hardened or paranoid people in the hostile camp. “He is a terrorist!” they might say. Never having the humility or honesty to admit that to someone else, looking from a different perspective (which is deemed totally wrong), he probably looks like a sacrificial and dedicated freedom fighter. John had to make a clear villain here for the sake of the debate, so he safely chose his own race and people. There are claims and counterclaims of truth, freedom, lineage, tradition, killing, and divine illegitimacy. Jesus fights back well, but he does not have a chance. Their hearts are already hardened in place, which in this archetypal story is really not a statement about Jews as much as it is about all of humanity. “I have my conclusions already, do not bother me with any new information that might make me change my judgment.” Most Christians would probably be slow to admit that by these criteria almost all of us would have opposed Jesus. “This is not our tradition, he is not from our group, and he has no credentials!”
“God of perfect freedom, open spaces inside of our minds, our hearts, and our memories, so we can just begin to be free. Do not let me be hardened against anyone of your creatures, so that I cannot hear and respect their truth.”
Let us beset the just one, because he is obnoxious to us, he sets himself against our doings…. To us he is the censure of our thoughts. Merely to see him is a hardship.”—Wisdom 2:12, 14
“[Jesus] had decided not to travel in Judea because some of the Jews were looking for a chance to kill him…. Some of the people of Jerusalem remarked ‘Is this not the one they want to kill?’”—John 7:1, 25
We have perhaps read the studies which show that once a group has decided to differentiate itself from another group, the rules of conversation change toward that group. We are inclined to believe the worst of them, paranoia and conspiracy theories soon abound, they are fair game for the commentators, and our chosen mistrust looks for any justification whatsoever to fear, hate, or even kill. Soon any defensive or even offensive attacks toward that person or group are fully rationalized and justified. It is a rare person who can stand uninfluenced by this field of gossip and innuendo. This is the sad pattern of human history. It is just such an atmosphere that is presented in both readings today, as we near the climactic events of Holy Week. The taunting verses from the book of Wisdom sound familiar to most Christians because they are the backdrop of the Crucifixion scene: “If he is the son of God, then God will defend him.” In the full text we read a kind of bravado and defiance, daring the “just person” to prove himself. It feels like the school bully mocking the classmate who might be smarter, more popular, or even more mature. For some strange reason, fearful humans are threatened by anyone outside of their frame of reference. They are always a threat and must be brought down. The same pattern is then found in the Gospel. So strange that even religious authorities can speak openly of wanting to kill Jesus, and the crowds even openly know about this. What has religion come to? Vengeance is often an open, but denied secret when fear and gossip reign in a society. Every attempt is being made to discredit Jesus, and even his family of origin, which is a very common pattern. (The whole of John 7 might give you even more of the feeling of malice and intrigue than the selected passage here in the Lectionary.) Jesus is slowly being isolated for the attack, he moves around “secretly.” You can feel his loneliness and anguish, and all he can do is claim his true origins—to deaf ears. In these days, we are being invited to share in the passion of Jesus, and in the aloneness and fear of all who have been hated and hunted down since the beginning of time.
“God of loving truth, keep me from the world of gossip and accusation. Do not let me ‘kill’ others, even in my mind or heart.”
