St. Timothy (1st c.) was born in Galatia in Asia Minor, the son of a Greek father and a Jewish mother. Timothy was a convert of St. Paul the Apostle around the year 47 A.D. Timothy became a trusted friend and a beloved spiritual son to Paul, laboring faithfully alongside him in his apostolic work for many years. Paul mentions Timothy repeatedly in his letters and dispatched him on important missionary work to the local churches he founded. Timothy was ordained to the priesthood at the hands of St. Paul and was later made bishop of Ephesus. St. Timothy was stoned to death thirty years after St. Paul’s martyrdom for having denounced the worship of the false goddess Diana. St. Timothy is the patron of intestinal and stomach problems, because Paul admonished him to ease his penance and drink a little wine for the sake of his health, instead of only water. His feast day is January 26.
What we know from the New Testament of Timothy’s life makes it sound like that of a modern harried bishop. He had the honor of being a fellow apostle with Paul, both sharing the privilege of preaching the gospel and suffering for it.
Timothy had a Greek father and a Jewish mother named Eunice. Being the product of a “mixed” marriage, he was considered illegitimate by the Jews. It was his grandmother, Lois, who first became Christian. Timothy was a convert of Paul around the year 47 and later joined him in his apostolic work. He was with Paul at the founding of the Church in Corinth. During the 15 years he worked with Paul, he became one of his most faithful and trusted friends. He was sent on difficult missions by Paul—often in the face of great disturbance in local churches which Paul had founded.
Timothy was with Paul in Rome during the latter’s house arrest. At some period Timothy himself was in prison (Hebrews 13:23). Paul installed him as his representative at the Church of Ephesus.
Timothy was comparatively young for the work he was doing. Several references seem to indicate that he was timid. And one of Paul’s most frequently quoted lines was addressed to him: “Stop drinking only water, but have a little wine for the sake of your stomach and your frequent illnesses” (1 Timothy 5:23).
Titus has the distinction of being a close friend and disciple of Paul as well as a fellow missionary. He was Greek, apparently from Antioch. Even though Titus was a Gentile, Paul would not let him be forced to undergo circumcision at Jerusalem. Titus is seen as a peacemaker, administrator, great friend. Paul’s second letter to Corinth affords an insight into the depth of his friendship with Titus, and the great fellowship they had in preaching the gospel.
When Paul was having trouble with the community at Corinth, Titus was the bearer of Paul’s severe letter and was successful in smoothing things out. Paul writes he was strengthened not only by the arrival of Titus but also “by the encouragement with which he was encouraged in regard to you, as he told us of your yearning, your lament, your zeal for me, so that I rejoiced even more…. And his heart goes out to you all the more, as he remembers the obedience of all of you, when you received him with fear and trembling” (2 Corinthians 7:7a, 15).
The Letter to Titus addresses him as the administrator of the Christian community on the island of Crete, charged with organizing it, correcting abuses, and appointing presbyter-bishops.
Reflection
In Titus we get another glimpse of life in the early Church: great zeal in the apostolate, great communion in Christ, great friendship. Yet always there is the problem of human nature and the unglamorous details of daily life: the need for charity and patience in “quarrels with others, fears within myself,” as Paul says. Through it all, the love of Christ sustained them. At the end of the Letter to Titus, Paul says that when the temporary substitute comes, “hurry to me.”
Saints Timothy and Titus are the Patron Saints of:
Today Fr. Mike reminds us that God created us out of love, for love. Fr. Mike also points out where the Catholic Church draws her doctrine on the difference between mortal and venial sin, as well as what St. Paul means when he teaches that there is only “one mediator” between God and man. 1 John: 4-5, 1 Timothy: 1-3, and Proverbs 30: 24-28
Fr. Mike emphasizes that Christian love isn’t just about feelings—it’s about living in God’s truth by obeying his commandments. Fr. Mike also explains the context for St. Paul’s words to St. Timothy about asceticism and caring for widows, and he ends today’s reflection by encouraging us to keep fighting the good fight of faith. Today’s readings are 2 John, 3 John; 1 Timothy 4-6; Proverbs 30:29-33.
Fr. Mike leads us through the book of Jude and discusses its main message of calling us to lives of faithfulness. He also contextualizes 2 Timothy by highlighting Paul’s imprisonment and his final message to rekindle the gift of God within us. Today’s readings are from Jude, 2 Timothy 1-2, and Proverbs 31:1-7.
As we begin reading from Revelation, Fr. Mike makes us aware of the symbolism found throughout this apocalyptic book and highlights its goal of strengthening the Church through the worship that happens at Mass. He also encourages us to find strength in God when facing challenges, just as Paul did. Today’s readings are Revelation 1-3, 2 Timothy 3-4, and Proverbs 31:8-9.
