“Suffering overwhelms you because you take it like a coward. Meet it bravely, with a Christian spirit: and you will regard it as a treasure.”
— St. Josemaria Escriva
//The Catholic Company//
Morning Offering – Don’t be a Coward
Minute Meditation – Broken and Healed
Our all-loving God does not desire that we seek suffering to become holy, but he does desire that we surrender to him in our suffering so that in our brokenness, his mercy can make us whole again. In being broken open by suffering, we are offered the opportunity to let those open spaces be filled with the mercy and compassion of our God, and in the depth of that mercy to be moved to love him more deeply. Surrendering to suffering is the path we walk backwards through the pain of the fall toward the life of Eden.
— from When We Were Eve: Uncovering the Woman God Created You to Be
by Colleen Mitchell
//Franciscan Media//
Minute Meditation – Focus on the Love
Mary would have to remind herself whenever she would remember and start to dwell on Jesus’s suffering, that love redeemed it all, and with the coming of the Holy Spirit on Pentecost, she again saw in a flash of light that love was the reason from all eternity. Jesus came to love us and show us the love of the Father and how we are to love the Father. And with that vision, there seemed no past anymore, or even future. Everything was now, everything was new and exciting in the present. And how marvelous to live in that reality that was a preview of what was to come but more importantly, was already here, happening in her. She was living in the kingdom and all that needed to happen was that moment when she entered and saw the kingdom of love that was already there inside and all around her.
— from the book Nourishing Love: A Franciscan Celebration of Mary
by Murray Bodo, OFM
//Franciscan Media//
Meditation of the Day – The Soul Becomes Pure and Wiser Through Suffering
“The reason why the soul not only travels securely when in obscurity, but also makes greater progress, is this: In general the soul makes greater progress in the spiritual life when it least thinks so, yea, when it rather imagines that it is losing everything …There is another reason also why the soul has traveled safely in this obscurity; it has suffered: for the way of suffering is safer, and also more profitable, than that of rejoicing and of action. In suffering God gives strength, but in action and in joy the soul does but show its own weakness and imperfections. And in suffering, the soul practices and acquires virtue, and becomes pure, wiser, and more cautious.”— St. John of the Cross, p.149
//The Catholic Company//
Saint of the Day – April 9th – Blessed Katarzyna Faron
Bl. Katarzyna Celestyna (Catherine Celestine) Faron (1913-1944) was born in Zabrzez, Poland. At the age of five she was orphaned and raised by pious, childless relatives. Desiring the religious life, she entered the Congregation of the Sisters Servants of Mary Immaculate in 1930. She served in the community as a kindergarten teacher and catechist. After the breakout of World War II she became the leader of her religious house, ran an orphanage, and helped the poor. She was eventually arrested by the Gestapo, charged with conspiracy against the Nazis, and sent to the Auschwitz concentration camp on the feast of Epiphany in 1943, where she was assigned to manual labor digging ditches. She praised God in all her suffering and resigned herself to following his will. Due to the poor conditions she developed typhoid fever and tuberculosis. Because she completed the nine First Fridays devotion to the Sacred Heart of Jesus, she trusted that she wouldn’t die without Holy Communion, as Our Lord promised. On December 8, 1943, the feast of the Immaculate Conception, she received Holy Communion as viaticum which was secretly brought to the camp by a prisoner priest.
While on her deathbed Catherine prayed intensely for various intentions on a rosary made of bread. According to witnesses she offered her sufferings for the conversion of a priest who had fallen away from the Church, who later did return to the true Faith. Bl. Katarzyn finally died from her illness on Easter morning. She is one of the 108 beatified Polish Catholic Martyrs killed during World War II by Nazi Germany. Her feast day is April 9th.
//The Catholic Company//
Minute Meditation – How Much Did Jesus Know?
Today we have the third Servant Song for our First Reading, which is a memorable set of striking images: “an open ear,” “a well-trained tongue,” that “knows how to speak to the weary.” “I gave my back to those who beat me, my cheeks to those who plucked my beard, I did not shield my face from buffets and spitting…I have set my face like flint.” (Isaiah 50:4–7). If this is ascribed to Jesus, as we Christians always have, then it clearly portrays one who is totally subject to the human condition, all the way to the bottom. He is a good listener and speaker, but in the end, his is an act of trust that another will “vindicate” him with utter confidence “that he will not be put to shame.” The “Suffering Servant” here portrayed is a human being just like you and me. He does not know the outcome ahead of time, or his confidence would be in himself and God to pull it off, which would then largely be a matter of the willpower of belief. Faith is so much more than strong willpower. In Matthew’s Gospel text, Jesus certainly appears to know ahead of time that Judas is going to betray him, and as much as tells him so. But he also appears to be saying that it is destiny or fate and “foretold by Scripture.” Is this foreknowledge the pattern of the Suffering Servant that he is referring to? We do not know for sure, although John sees it predicted in Psalm 41:10: “Even my closest and most trusted friend, who shared my table, rebels against me,” which he quotes (13:18). If this is the psalm Jesus is referring to, then the fuller meaning is clear: “Yahweh take pity on me, and raise me up!” (41:11). His victory is a dramatic reliance upon God, a mammoth leap of faith, not a superman stunt by a man who knows the full outcome ahead of time. We have done the believing community a major disservice by so emphasizing his divinity that his humanity was all but overridden. “He did not really have to live faith or darkness as we do, he knew everything from his youngest years,” most Christians naively assume. Yet Hebrews beautifully calls Jesus the “pioneer and perfector of our faith” (12:2). We cannot believe that his was a totally different brand of faith than the rest of humanity. Many scholars believe that it was only at the Resurrection that Jesus’ human mind and divine consciousness became one. Until then, he “was like us in all ways, except sin” (Hebrews 4:15). Now I believe you are much better prepared to walk through the sacred days ahead with a Jesus who shares, suffers, and trusts God exactly as you and I must learn to do. He walked in darkness too.
—from the book Wondrous Encounters: Scriptures for Lent
by Richard Rohr, OFM
//Franciscan Media//
Why Does God Allow Evil?
If God is all-loving and good, then why does He allow evil? Read more here.
Suffering and doubt often draw people away from their faith. It is so easy to think, “How could a merciful and loving God allow this to happen?”
If you have ever doubted God during hard seasons, you are not alone. From Job in the Old Testament to St. Thomas Aquinas, Christians throughout history have grappled with the problems of evil and suffering with a supposedly good God. Thankfully, early Church Fathers have shown us how to keep our faith in the midst of darkness.
In his book What To Say and How to Say It: Discuss Your Catholic Faith with Clarity and Confidence, bestselling author Brandon Vogt outlines “The Threefold Problem of Evil,” which consists of “The Logical Problem of Evil,” “The Evidential Problem of Evil,” and “The Emotional Problem of Evil.”
According to Vogt, the Logical Problem of Evil essentially asks, “Is there a logical contradiction between an all-good, all-powerful God and the existence of evil?” He explains that perhaps God is permitting evil and, by doing so, bringing about greater goods through suffering. Vogt explains:
But what kind of goods?… One answer is free will. It’s one of the most extraordinary gifts we’ve been given, the powerful to freely choose how to act. We know that free will means we can choose good or evil, and when faced with such a choice, we often choose poorly. Of course, God could simply prevent us from ever choosing evil, but think about what that would mean. If we could never really choose evil, then our freedom is not real freedom. True freedom requires saying yes or no, choosing good or evil, without constraint.
Evil is the absence of good, and it is the result of God’s gift of free will. God loves us enough that He allows us to choose to do good, rather than force us to do so. As a result, some will choose evil. Jesus Christ reminds us in the Beatitudes that those who choose God will have great rewards in eternal life.
Meditation of the Day – When You Suffer
“[Saint] Paul understood that the suffering he was going through somehow allowed him to share in Christ’s suffering for the world…In his own life, there was a time when he asked the Lord three times to remove a particular suffering from him (see 2 Corinthians 12:8). The response he received from the Lord was not “Oh, my oversight. That’s right, I took care of all that suffering. You don’t have to do anything.” No, God’s response was, “[Paul], my grace is sufficient for you, for power is made perfect in weakness” (2 Corinthians 12:9)…It is completely opposite of the way the world thinks…What looked like the worst thing that ever happened on earth—Christ hanging on a cross, bleeding to death—became the source of salvation for the entire world. The point of weakness became the point of strength; it was transformed into the power over death and Hell. We have to get it through our heads that the kingdom of God is an upside-down kingdom according to the world’s perspective. Weakness confounds the wise. The poor and obscure confound the rich and famous…Whatever you are going through right now, remember that God has a plan for you. He wants to be united to you so closely that it resembles a spousal relationship…your suffering is not inconsequential; it is extremely valuable in the economy of God.”
—Jeff Cavins, When You Suffer
//The Catholic Company//
Meditation of the Day – The Saints Flinch Like Others Do
“The saints flinch as instinctively as others when the cross comes along, but they do not allow their flinching to upset their perspectives. As soon as it becomes clear to them that this particular suffering is what God evidently wants suffered, they stop flinching. Their habitual state of surrender to God’s will has a steadying effect: they do not get stampeded into panic or despair or rebellion or defeat.”—Dom Hubert van Zeller, The Mystery of Suffering
//The Catholic Company//
Sermon Notes – It’s Not a Spectator Sport
“It’s Not a Spectator Sport“
Father Peter Fitzgibbons
March 13 – 14, 2021
Gospel: John 3: 14-21
Jesus said that the Son of Man will be lifted up. He also said, “When I am lifted up from the Earth, I will draw all men to myself.” And, He does. However, He doesn’t draw people up to Him on the cross just for them to say, “Gee, that must hurt.” This is not a spectator sport. Rather, our good Lord reaches down from the cross and says, “Take My hand and come up to Me, because this is the way to salvation. Join Me on the cross.” Paul finally learned that lesson. He wrote, “Now, I rejoice in sufferings for Your sake, and in my flesh I complete what is lacking in Christ’s afflictions for the sake of His body, that is, the Church.” Our sufferings, all the crosses we carry and the crosses we carry for others are redemptive. They are not only for ourselves, but for others. We join Christ in the sacrifice like the good thief on the cross. We unite ourselves to Him, so that He will raise us up. You do that when you make your Morning Offering: “I offer you my prayers, works, joys, and sufferings of this day.” All those crosses God allows us to carry…Ugh. I don’t know about you, but I’m not crazy about mine.
We also join Christ in the sacrifice during the Mass by true and active participation. So, what is true and active participation? It’s not those who sing the loudest, pray the loudest, or run a ministry. Whatever that is. The term “ministry” really means nothing. It only applies to Holy Orders, but it has been so overused, it means nothing now. True and active participation is the giving of your human nature to the priest who acts in the person of Christ on the altar. He takes your human nature in the offertory, immolates them, and makes them one with the sacrifice of Christ. He immolates them on the altar as part of the sacrifice of God’s love for us. That is true and active participation. This is how we unite ourselves and become one with the sufferings of Christ just as the Blessed Mother, Saint John, Mary the wife of Clopas, and Mary of Magdala did at the foot of the cross…especially the Blessed Mother…her human nature was suffering for Him. For us, it’s only intellectual, so it doesn’t matter whether you feel it or not. That has nothing to do with its effectiveness. However, it’s only when you do that you are one with Christ on the cross.
There will always be temptations from the cross. Just as Christ was tempted many times to come down from the cross, we will be too. What were the first three temptations? “All religion is just a show.” “If you have good music, a praise band or whatever, people will come.” Our Lord says this is not a show. This is an act of love. “Well, you know with religion, you gotta give people food and stuff.” “Everybody will be happy if they take your stuff and give it to somebody else.” “It’s all power.” “It’s all Socialism.” “True religious charity is just giving them bread…they will be fine.” How many fat people are there in prison? A lot. It’s not that they lack food. Their problem is that they practice evil. Now, there are a lot of people outside of prison who practice evil, but they haven’t been caught yet. It’s all about power. “Well, if we had fairer laws, then we wouldn’t have any problems.” That’s not true. We have more laws than lawyers know about. Oh, by the way, drugs are illegal. Did you know that? Apparently, a lot of people don’t. Read the sheriff’s blotter report, and that’s just the tip of the iceberg.
Another temptation is to deny the divine message. You see, we are much brighter in the 21st Century. We know better, because we are so enlightened and so highly educated. We can’t write in cursive, but we are really educated. We know what God’s word truly means. Before, they weren’t too sure, because they were all stupid. When Christ proclaimed that marriage was between one man and one woman unless separated by death, everyone left Him except the 12 apostles. People didn’t like that. Also, when Peter tried to sway Christ from going to the cross, He called Peter, “Satan.”
The third type of temptation is the Eucharist. “Unless you eat the flesh of the Son of man and drink His blood, you have no life in you.” “Oh, He didn’t really mean that.” That’s what He said, and He meant it. The words really mean that. Everyone left Him except the 12 apostles. The last temptation was, “Come down from the cross, and we will believe in you.” In His heart, Christ was saying, “You don’t understand. You’ve forgotten your education.” “If the Church changes its laws, everyone will come back.” Really? We have Mass in English. We have Mass in Spanish (Spanglish). We have Mass on Saturdays at 5 pm. We have Mass on Sundays at 9:30 and 12:15. We have confessions face-to-face, although not here, because it’s not safe for the priests anymore. So, where is everybody?
Temptations in one form or another will assail us. “Am I doing something wrong because I’m tempted?” No, you are doing something right, because you are tempted. Our Lord says, “Come up to Me. Come up. I am trying to give you eternal happiness. I am trying to give your soul peace.” So, we have a tug of war with Christ on the cross. He wants to pull us up, and we want to pull Him down. Instead, we can unite ourselves in the sacrifice of Christ in the Morning Offering prayer, resignation to our exterior and interior crosses, and resignation of the will…the most difficult cross. In the midst of temptation, the good thief on the cross accepted the suffering for his sins, and was united with Christ. What did Christ tell him? “Today, you will be with Me in paradise.”
How will you apply this message to your life? Will you unite yourself in the sacrifice of Christ by saying the Morning Offering prayer? Will you accept your interior and exterior crosses and join Christ in His suffering?
You can read all of Father Fitzgibbons’ sermons by going to https://annunciationcatholicalbemarle.com/ and clicking on “Blog” then “Categories” and then “Sermon Notes. From a cell phone, click on “Blog” then “Menu” and then “Categories” (located at the end of page). There is also a search box if looking for a specific topic.
