//The Blessed One – YouTube – 8/11/2024//
https://www.youtube.com/@TheBlessedOne-jq3cy
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Honest Humble Prayer
I have learned that the plan of God is much more exciting than anything I ever could have fashioned for myself. The impulse to become like the people we admire can become a great hindrance to our spiritual life. Our vocation, or state of life, should form our life of prayer and spiritual practices. “Pray as you are” is a straightforward way to remember this. I am not a hermit, a monastic, or even a mendicant friar. I am a secular priest.
So, please, pray as you are and not as you wish or think you should. Always be faithful to your state of life. In the seemingly mundane, ordinary circumstances of your life, the most extraordinary and unexpected thing can happen: You become a saint!
—from St. Anthony Messenger‘s “Let Us Pray: Pray As You Are“
by Fr. Gary Caster
Franciscan Media: https://www.franciscanmedia.org/minute-meditations/honest-humble-prayer/
We all want to be saints, but the struggle against sin and selfishness can feel overwhelming. There may be days where we might feel satisfied simply making it to purgatory rather than entering the pearly gates. But is this lukewarm path the only way to make it to heaven?
Today Fr. Mike delves into the reality that in this life, we are given every opportunity to prepare our souls for God’s presence. Embracing the sufferings of this moment purifies us the way the refining fire of purgatory would. In this way, we can prepare ourselves in this temporary world to live alongside our Lord in the everlasting world.
Blessed Frédéric Ozanam’s Story (April 23, 1813 – September 8, 1853)
A man convinced of the inestimable worth of each human being, Frédéric served the poor of Paris well, and drew others into serving the poor of the world. Through the Saint Vincent de Paul Society, which he founded, his work continues to the present day.
Frédéric was the fifth of Jean and Marie Ozanam’s 14 children, one of only three to reach adulthood. As a teenager he began having doubts about his religion. Reading and prayer did not seem to help, but long walking discussions with Father Noirot of the Lyons College clarified matters a great deal.
Frédéric wanted to study literature, although his father, a doctor, wanted him to become a lawyer. Frédéric yielded to his father’s wishes and in 1831, arrived in Paris to study law at the University of the Sorbonne. When certain professors there mocked Catholic teachings in their lectures, Frédéric defended the Church.
A discussion club which Frédéric organized sparked the turning point in his life. In this club, Catholics, atheists, and agnostics debated the issues of the day. Once, after Frédéric spoke about Christianity’s role in civilization, a club member said: “Let us be frank, Mr. Ozanam; let us also be very particular. What do you do besides talk to prove the faith you claim is in you?”
Frédéric was stung by the question. He soon decided that his words needed a grounding in action. He and a friend began visiting Paris tenements and offering assistance as best they could. Soon a group dedicated to helping individuals in need under the patronage of Saint Vincent de Paul formed around Frédéric.
Feeling that the Catholic faith needed an excellent speaker to explain its teachings, Frédéric convinced the Archbishop of Paris to appoint Dominican Father Jean-Baptiste Lacordaire, the greatest preacher then in France, to preach a Lenten series in Notre Dame Cathedral. It was well-attended and became an annual tradition in Paris.
After Frédéric earned his law degree at the Sorbonne, he taught law at the University of Lyons. He also earned a doctorate in literature. Soon after marrying Amelie Soulacroix on June 23, 1841, he returned to the Sorbonne to teach literature. A well-respected lecturer, Frédéric worked to bring out the best in each student. Meanwhile, the Saint Vincent de Paul Society was growing throughout Europe. Paris alone counted 25 conferences.
In 1846, Frédéric, Amelie, and their daughter Marie went to Italy; there he hoped to restore his poor health. They returned the next year. The revolution of 1848 left many Parisians in need of the services of the Saint Vincent de Paul conferences. The unemployed numbered 275,000. The government asked Frédéric and his coworkers to supervise the government aid to the poor. Vincentians throughout Europe came to the aid of Paris.
Frédéric then started a newspaper, The New Era, dedicated to securing justice for the poor and the working classes. Fellow Catholics were often unhappy with what Frédéric wrote. Referring to the poor man as “the nation’s priest,” Frédéric said that the hunger and sweat of the poor formed a sacrifice that could redeem the people’s humanity.
In 1852, poor health again forced Frédéric to return to Italy with his wife and daughter. He died on September 8, 1853. In his sermon at Frédéric’s funeral, Fr. Lacordaire described his friend as “one of those privileged creatures who came direct from the hand of God in whom God joins tenderness to genius in order to enkindle the world.”
Frédéric was beatified in 1997. Since Frédéric wrote an excellent book entitled Franciscan Poets of the Thirteenth Century, and since his sense of the dignity of each poor person was so close to the thinking of Saint Francis, it seemed appropriate to include him among Franciscan “greats.” His liturgical feast is celebrated on September 9.
Reflection
Frédéric Ozanam always respected the poor while offering whatever service he could. Each man, woman, and child was too precious to live in poverty. Serving the poor taught Frédéric something about God that he could not have learned elsewhere.
Inspired by the real example of the saints, we will learn how to pray with the same consistency, trust, peace, and passion that led to deep transformation in their souls. The program will help you begin your journey of prayer, rejuvenate your prayer life, and strengthen your relationship with God.
Filmed on location in Italy with Dr. Edward Sri, this series mines the riches of Catholic spirituality and the Catholic tradition of prayer. Drawing from Scripture and the example of the saints, When You Pray will help you cultivate a fruitful life of prayer that leads to an ever-deeper encounter with God, so that you can give Him your entire heart.
St. Fiacre (d. 670 A.D.) was born in Ireland and was raised from childhood in an Irish monastery. There he grew in knowledge as well as holiness, and became a priest. He retired to a hermitage to live in prayer and solitude, but men began to flock to him to imitate his way of life and become his disciples. To escape them, Fiacre left Ireland to establish a new hermitage in France. He went to the bishop and asked for land to plant a garden to grow food as well as herbs for medicinal healing, a science which he studied in the monastery. The bishop agreed to give Fiacre as much land as he could entrench. Fiacre picked a plot of land and walked around its perimeter, dragging his shovel behind him. Wherever his spade touched the ground, the land was miraculously cleared and the soil became entrenched. St. Fiacre lived a life of great mortification in prayer, fasting, vigils, and manual labor in his garden. Disciples gathered around him again, and soon formed a monastery. St. Fiacre then built an oratory in honor of the Virgin Mary, a hospice in which he received strangers, and a cell for his own dwelling. His fame for performing miracles became widespread, and his garden became a place of pilgrimage for centuries for those seeking healing. St. Fiacre is best known as the patron of gardeners, florists, and cab drivers. His feast day is August 30th.
St. Fiacre, pray for us!
//Catholic Company//
St. Sabina (d. 126 A.D.) was a wealthy Roman noblewoman, a widow and the daughter of Herod Metallarius. She was converted to Christianity by her virtuous female slave, St. Serapia, a devout Christian from Antioch who entered into voluntary slavery with Sabina after forsaking marriage and consecrating herself to Christ. Following her conversion, St. Sabina’s home became a secret meeting place for Christians where the sacraments were celebrated. St. Serapia was discovered to be a Christian and was burned alive and beheaded. St. Sabina recovered Serapia’s body and buried it in a tomb. Within the same year St. Sabina was also killed for her faith and buried alongside Serapia. After Christianity was legalized in the 5th century, a basilica was built over St. Sabina’s home on Aventine Hill. Originally dedicated to both saints, it is known today as Santa Sabina, one of Rome’s most ancient churches. St. Sabina’s feast day is August 29th.
St. Sabina of Rome, pray for us!
//Catholic Company//