The angel Gabriel came to Mary and told her all about how she’d conceive and bear God’s son Jesus, and even when she asked how this could be, he elaborated. Wouldn’t that be nice? Wouldn’t it be nice to have an angel show up and tell us what God’s plan for our life is?
But… that’s not how it went. The angel actually told her very little. And after Mary’s “fiat” (“Let it be done unto me according to thy word”), what happens? “The angel departed.” That’s it.
See, God probably won’t tell you what his plan is for your life. Not all at once. And Fr. Mike is here today to tell you why it’s actually better that way, and how we can follow Mary’s example of trust.
This weekend Holy Mother Church celebrates the Feast of the Holy Family. Why do we call the Holy Family holy? Well, as the great theologian of this parish, I will tell you. We call them holy because they had no sin. I went to school for that! We know as an article of faith and dogma that the Blessed Mother was without sin. Now tradition, with a small “t,” has it that Joseph was too. That has not been defined by Holy Mother Church. We don’t know that as a matter of faith, but Saint Alphonsus Liguori talks about that in his book, “The Glories of Saint Joseph.” So how is it that they were without sin? Because they never said “no” to God. They always said “yes.” Some of the things God asked them to do seemed incredibly odd. Mary was told, “By the way, you are going to conceive a son without a husband, bear Him, and He will become the king of Israel. How does that work for you?” Back then, that could have been a death sentence. Great. Thanks! Saint Joseph was told that his fiancé was pregnant by the power of God, and he was going to marry her anyway. Are you okay with that? I’m sure that went over well with Joseph, but he said “yes.” His mind was not clouded by sin and the effects of sin.
Saying “yes” to God was not always easy. God told Joseph to take Mary and go to Jerusalem. So, using the Shoe Leather Express, they walked to Jerusalem. There was not a Stanly County transportation system or SCUSA back then. Nope. They had to walk. God said, “By the way, Joseph, Herod is going to try to kill the Baby. So, take the Child and go to Egypt.” So, they again took the Shoe Leather Express and walked to Egypt. Scripture never quotes Joseph. He never said, “God, I’ve got a better way.” He never said anything, but he always immediately did what our Lord asked him to do. So did Mary, and she treasured all these things in her heart (Luke 2:19). So, he took Mary and the Child and walked to Egypt. A couple of years later, they walked back to Nazareth. Joseph had strong legs and a good heart. He always said “yes,” never questioning what our Lord asked him to do. Mary also never questioned Him. The difference between them and us is that when God asked Joseph and Mary to do something they always said “yes.” But when He asks us to love Him and to keep His Commandments, we try to negotiate: “Uh . . . What do you mean by ‘all the Commandments?’ How about 7 out of 10 . . . does that work for You?” “Do You grade on a curve?”
God made male and female (Genesis 1:27). Geniuses think they can read Scripture. “Well, what does that really mean?” It means what it says. “But we are trying to improve things.” We always want to change things. That’s why Mary and Joseph were holy. They did what our Lord asked, and it wasn’t always easy. The Catholic opera laments, “Oh! It’s so hard to go to church! Oh my goodness, I might miss a sale at Walmart!” Really? You have a nice clean car to come to church. Joseph and Mary used the Shoe Leather Express to go to the synagogue. Joseph was a carpenter and a skilled artisan but that was before the era of Black and Decker power tools. It was bull work. We have running water while Mary had to go get the water. Have you ever pulled a full bucket of water up 30 feet? Do you know how much a gallon of water weighs? Yeah, that’s some upper-body work. There was no refrigerator and no air conditioning. It’s very warm in Palestine, trust me, it is very hot there. So, it was not easy. Saying “yes” was difficult. But Joseph and Mary renounced their will for the sake of God. And that’s how we become holy, by renouncing our will for the sake of God and saying “yes.” Even with our modern conveniences, it is difficult. We need to silence the thoughts in the back of our minds, “Yeah, I’ll be obedient, but I’m doing it anyway.” Joseph and Mary always had Christ in them, with them, around them, and at the center of their lives. Their focus was always on our Lord. You may be thinking, “Well, He was there physically with them.” Yes. He is also physically here with us. He is there in the Tabernacle. That’s why we genuflect and talk in hushed tones here in the church. He is physically here and in you when you receive the Sacraments.
Always bring something home, either the messenger or the mess. It’s your choice. It’s our choice. We are so careful about Covid, the flu, and RSV, however, but we need to be more careful about sin. If you want to be holy imitate the example of holiness. “Well, Father, Joseph and Mary were without original sin, so it was easy for them.” Yes and no. Remember, the reason our first parents, Adam and Eve, were kicked out of paradise was because they wanted what they wanted and not what God wanted. Even though they saw God, walked with God, and talked with God, they still faltered. They said “no.” They had only one thing to do, and they said “no.” Joseph and Mary dealt with the same temptations as Adam and Eve. But everything they did was for God and the welfare of the other. Joseph for Mary and Mary for Joseph. It may be harder for us because of the effects of original sin and our sins committed after baptism, but God affords us greater grace when we say “yes.” I was reading last night about the head of the Dominican Order of Priests in Portugal. He said that when a child is afraid, the child runs to his mother; but when a child is in danger the mother runs to her child.
So be holy by having Him at the center and focus of your life. When the mother of Saint Teresa of Lisieux came back from receiving Communion, Saint Teresa who was not old enough to receive it, would lay her head on her mother’s lap. Her mother asked Teresa why she was doing that, and Saint Teresa said, “Because Jesus is inside you.”
How will you apply this message to your life?________________________________________
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Mary’s divine motherhood broadens the Christmas spotlight. Mary has an important role to play in the Incarnation of the Second Person of the Blessed Trinity. She consents to God’s invitation conveyed by the angel (Luke 1:26-38). Elizabeth proclaims: “Most blessed are you among women and blessed is the fruit of your womb. And how does this happen to me, that the mother of my Lord should come to me?” (Luke 1:42-43, emphasis added). Mary’s role as mother of God places her in a unique position in God’s redemptive plan.
Without naming Mary, Paul asserts that “God sent his Son, born of a woman, born under the law” (Galatians 4:4). Paul’s further statement that “God sent the spirit of his Son into our hearts, crying out ‘Abba, Father!’” helps us realize that Mary is mother to all the brothers and sisters of Jesus.
Some theologians also insist that Mary’s motherhood of Jesus is an important element in God’s creative plan. God’s “first” thought in creating was Jesus. Jesus, the incarnate Word, is the one who could give God perfect love and worship on behalf of all creation. As Jesus was “first” in God’s mind, Mary was “second” insofar as she was chosen from all eternity to be his mother.
The precise title “Mother of God” goes back at least to the third or fourth century. In the Greek form Theotokos (God-bearer), it became the touchstone of the Church’s teaching about the Incarnation. The Council of Ephesus in 431 insisted that the holy Fathers were right in calling the holy virgin Theotokos. At the end of this particular session, crowds of people marched through the street shouting: “Praised be the Theotokos!” The tradition reaches to our own day. In its chapter on Mary’s role in the Church, Vatican II’s Dogmatic Constitution on the Church calls Mary “Mother of God” 12 times.
Reflection:
Other themes come together at today’s celebration. It is the Octave of Christmas: Our remembrance of Mary’s divine motherhood injects a further note of Christmas joy. It is a day of prayer for world peace: Mary is the mother of the Prince of Peace. It is the first day of a new year: Mary continues to bring new life to her children—who are also God’s children.
To love Mary doesn’t mean our hearts belong any less to Jesus. Today, the Catechism explains our Blessed Mother’s role in prayer and why the Catholic Church prays in communion with her. We also explore the origin behind the Hail Mary prayer and other prayers to Mary throughout the Church’s history. Lastly, Fr. Mike reflects on the tenderness and strength of Mary’s motherhood that carries us through the difficulties of our lives. By uniting our prayer to her prayer, we unite our trust with her perfect “Fiat.” Today’s readings are Catechism paragraphs 2673-2682.
The Story of the Visitation of the Blessed Virgin Mary
This is a fairly late feast, going back only to the 13th or 14th century. It was established widely throughout the Church to pray for unity. The present date of celebration was set in 1969, in order to follow the Annunciation of the Lord and precede the Nativity of Saint John the Baptist.
Like most feasts of Mary, it is closely connected with Jesus and his saving work. The more visible actors in the visitation drama (see Luke 1:39-45) are Mary and Elizabeth. However, Jesus and John the Baptist steal the scene in a hidden way. Jesus makes John leap with joy—the joy of messianic salvation. Elizabeth, in turn, is filled with the Holy Spirit and addresses words of praise to Mary—words that echo down through the ages.
It is helpful to recall that we do not have a journalist’s account of this meeting. Rather Luke, speaking for the Church, gives a prayerful poet’s rendition of the scene. Elizabeth’s praise of Mary as “the mother of my Lord” can be viewed as the earliest Church’s devotion to Mary. As with all authentic devotion to Mary, Elizabeth’s (the Church’s) words first praise God for what God has done to Mary. Only secondly does she praise Mary for trusting God’s words.
Then comes the Magnificat (Luke 1:46-55). Here, Mary herself—like the Church—traces all her greatness to God.
Reflection
One of the invocations in Mary’s litany is “Ark of the Covenant.” Like the Ark of the Covenant of old, Mary brings God’s presence into the lives of other people. As David danced before the Ark, John the Baptist leaps for joy. As the Ark helped to unite the 12 tribes of Israel by being placed in David’s capital, so Mary has the power to unite all Christians in her son. At times, devotion to Mary may have occasioned some divisiveness, but we can hope that authentic devotion will lead all to Christ and therefore, to one another.
It was the light she remembered. Even now, in all this darkness that attends aging, it is the light she remembers. The light. It is without horizons and yet most of the time it seems just beyond the horizon, the invisible presence that though it is inside her, is just beyond the horizon she became when the Holy Spirit overshadowed her. It is her hope, this light, especially in the deepest night. The memory of it now as then, just after the angel’s light, the words like the static of lightning disappearing and light remaining like a gentle rain falling, the room as quiet as before, the silence returning as light.
The closeness of the dark night. The memory of yesterday’s dawn making the dark light, the light dark, all because of that other Light out of the invisible, the place of the angel’s arrival and departure.
And now in this new rebirth of Jesus, Mary could still see her own love in the eyes that looked back at her as he walked upon the earthen floor, much as he had walked the first time he waddled and stumbled into her arms, a little baby boy becoming. She had held Jesus in her arms once he’d walked so determined but hesitantly toward her open arms; she had held him lifeless in her lap when he was taken down from the cross; she would now wait for him to embrace her with the love with which she had embraced him all the days of his life. Even when he left home to embrace the Father’s will that he preach and teach, suffer and die for the people of Israel, she embraced him lovingly in her heart every day as she waited for the next mystery to be revealed. When God works upon us, she thought, then the real working of our lives is in the waiting, waiting to receive what is given us when we wait upon the Lord in all we are and all we have.
— from the book Nourishing Love: A Franciscan Celebration of Mary by Murray Bodo, OFM
Earlier in the Catechism, we unpacked Mary as the Mother of Jesus. Now, we look at what it means for Mary to be the Mother of the Church. Fr. Mike makes it clear that, when he entrusts his disciples to Mary, his Mother, from the Cross, he’s entrusting us to her as well. Today’s readings are Catechism paragraphs 963-970.
