Nicholas, familiarly known as “Little John,” was small in stature but big in the esteem of his fellow Jesuits.
Born at Oxford, this humble artisan saved the lives of many priests and laypersons in England during the penal times (1559-1829), when a series of statutes punished Catholics for the practice of their faith. Over a period of about 20 years, Nicholas used his skills to build secret hiding places for priests throughout the country.
His work, which he did completely by himself as both architect and builder, was so good that time and time again priests in hiding were undetected by raiding parties. Nicholas was a genius at finding and creating places of safety: subterranean passages, small spaces between walls, impenetrable recesses.
At one point he was even able to mastermind the escape of two Jesuits from the Tower of London. Whenever Nicholas set out to design such hiding places, he began by receiving the holy Eucharist, and he would turn to God in prayer throughout the long, dangerous construction process.
After many years at his unusual task, Nicholas entered the Society of Jesus and served as a lay brother, although—for very good reasons—his connection with the Jesuits was kept secret.
After a number of narrow escapes, he himself was finally caught in 1594. Despite protracted torture, Nicholas refused to disclose the names of other Catholics. After being released following the payment of a ransom, “Little John” went back to his work. He was arrested again in 1606. This time he was subjected to horrible tortures, suffering an agonizing death. The jailers tried suggesting that he had confessed and committed suicide, but his heroism and sufferings soon were widely known.
Nicholas Owen was canonized in 1970 as one of the 40 Martyrs of England and Wales.
Reflection
Nicholas was a clever builder and architect who used his skills to protect endangered priests. Without his help, hundreds of English Catholics would have been deprived of the sacraments. His gift for spotting unlikely places to hide priests was impressive, but more impressive was his habit of seeking support for his work in prayer and the Eucharist. If we follow his example, we may also discover surprising ways to put our skills to God’s service.
Let us beset the just one, because he is obnoxious to us, he sets himself against our doings…. To us he is the censure of our thoughts. Merely to see him is a hardship.”—Wisdom 2:12, 14
“[Jesus] had decided not to travel in Judea because some of the Jews were looking for a chance to kill him…. Some of the people of Jerusalem remarked ‘Is this not the one they want to kill?’”—John 7:1, 25
We have perhaps read the studies which show that once a group has decided to differentiate itself from another group, the rules of conversation change toward that group. We are inclined to believe the worst of them, paranoia and conspiracy theories soon abound, they are fair game for the commentators, and our chosen mistrust looks for any justification whatsoever to fear, hate, or even kill. Soon any defensive or even offensive attacks toward that person or group are fully rationalized and justified. It is a rare person who can stand uninfluenced by this field of gossip and innuendo. This is the sad pattern of human history. It is just such an atmosphere that is presented in both readings today, as we near the climactic events of Holy Week. The taunting verses from the book of Wisdom sound familiar to most Christians because they are the backdrop of the Crucifixion scene: “If he is the son of God, then God will defend him.” In the full text we read a kind of bravado and defiance, daring the “just person” to prove himself. It feels like the school bully mocking the classmate who might be smarter, more popular, or even more mature. For some strange reason, fearful humans are threatened by anyone outside of their frame of reference. They are always a threat and must be brought down. The same pattern is then found in the Gospel. So strange that even religious authorities can speak openly of wanting to kill Jesus, and the crowds even openly know about this. What has religion come to? Vengeance is often an open, but denied secret when fear and gossip reign in a society. Every attempt is being made to discredit Jesus, and even his family of origin, which is a very common pattern. (The whole of John 7 might give you even more of the feeling of malice and intrigue than the selected passage here in the Lectionary.) Jesus is slowly being isolated for the attack, he moves around “secretly.” You can feel his loneliness and anguish, and all he can do is claim his true origins—to deaf ears. In these days, we are being invited to share in the passion of Jesus, and in the aloneness and fear of all who have been hated and hunted down since the beginning of time.
“God of loving truth, keep me from the world of gossip and accusation. Do not let me ‘kill’ others, even in my mind or heart.”
Having given up active Christian belief while a soldier, John was 40 before the depth of his sinfulness began to dawn on him. He decided to give the rest of his life to God’s service, and headed at once for Africa where he hoped to free captive Christians and, possibly, be martyred.
He was soon advised that his desire for martyrdom was not spiritually well based, and returned to Spain and the relatively prosaic activity of a religious goods store. Yet he was still not settled. Moved initially by a sermon of Saint John of Avila, he one day engaged in a public beating of himself, begging mercy and wildly repenting for his past life.
Committed to a mental hospital for these actions, John was visited by Saint John, who advised him to be more actively involved in tending to the needs of others rather than in enduring personal hardships. John gained peace of heart, and shortly after left the hospital to begin work among the poor.
He established a house where he wisely tended to the needs of the sick poor, at first doing his own begging. But, excited by the saint’s great work and inspired by his devotion, many people began to back him up with money and provisions. Among them were the archbishop and marquis of Tarifa.
Behind John’s outward acts of total concern and love for Christ’s sick poor was a deep interior prayer life which was reflected in his spirit of humility. These qualities attracted helpers who, 20 years after John’s death, formed the Brothers Hospitallers, now a worldwide religious order.
John became ill after 10 years of service, but tried to disguise his ill health. He began to put the hospital’s administrative work into order and appointed a leader for his helpers. He died under the care of a spiritual friend and admirer, Lady Ana Ossorio.
Reflection
The utter humility of John of God, which led to a totally selfless dedication to others, is most impressive. Here is a man who realized his nothingness in the face of God. The Lord blessed him with the gifts of prudence, patience, courage, enthusiasm, and the ability to influence and inspire others. He saw that in his early life he had turned away from the Lord, and, moved to receive his mercy, John began his new commitment to love others in openness to God’s love.
We’ve heard this Gospel proclaimed year after year. But, have you ever wondered how Peter, James, and John knew it was Moses and Elijah? There were no pictures or artists that could paint them; there was no Facebook, no Tic-Toc, and no selfies. So, how did they know? You ever ask yourself that? Remember, Moses and Elijah died a thousand or so years before the apostles showed up. So, how did they know? In the transfiguration, our good Lord gave the apostles, Peter, James, and John, a taste of what Heaven would be like…just a little taste. They saw the glorified bodies of Moses and Elijah. They knew it was Moses and Elijah. They saw them with their eyes. They saw Heaven, and the people there were talking to God. You will know people in Heaven…if you get there. If you are concerned about that, come see me, and we can work it out. But, you will know people in Heaven, and you will be able to talk to them about future events. In Heaven, everything is now, because God is the Eternal Now and not the past, present, or future. He is the Eternal Now. He is present always. So, you will know and be enlightened.
There is forgiveness after death – in purgatory. Moses was in the Promised Land; he was right outside Jerusalem. God told Moses that he would never enter the Promised Land because he had sinned. But he did. So, there is forgiveness after death. Our good Lord, in this vision, lowered the veil of His humanity to show the apostles part of His divinity. They saw Heaven on Earth. He gave them this great revelation of what Heaven is like to prepare and strengthen them for the scandal of the Passion which would happen in less than two weeks. After all of the miracles they had seen, this was their final gift. Now, all of us would like to receive consolation and great gifts from God. We pray for them. We look for them, and if we get one, we want more. What are the gifts of consolation? First of all, they don’t come as often as we’d like. They usually come before our great trials or afterward as consolations.
Heaven is only meant for after this life and not during, just as it was for the apostles. Most of us would like to say, “If I had such a dramatic experience with God, I would have no problem believing and would never doubt the faith again. I would go to confession more often. I might even go to daily Mass occasionally. I just need to be convinced.” But, scripture is contrary to those statements. Jesus had three years of public ministry. How many people did the apostles see raised from the dead? At least three. Scripture says that not all of the miracles Jesus performed were recorded. He fed 5,000 people, walked on water, cured lepers, and the apostles cast out demons. The apostles saw all sorts of miracles, because they were there. Yet, where were they ten days later?
We are like the apostles. We have these great gifts. “Oh, I will never doubt again.” Yes, you will. We all do. This is the struggle we have. We are tempted to be disconsolate. The devil will say, “Well, if you were better; if you were doing what you are supposed to do, what your Lord said to do, you would always feel good.” Blah, blah, blah. That’s a bunch of spiritual fertilizer. It’s not true.
Our Lord does not distance Himself from us. He is always with us, we just can’t see Him. I was driving up to the VA the other day. I was doing 60 mph in a 55 mph zone, so I was cool. From out of nowhere, this van comes up right behind me and passes. Then, all of a sudden, I see the blue light special. I didn’t see the trooper, but he was there. You don’t see God, but He is always there. Your Guardian Angel is always with you. Just because you don’t see Him, doesn’t mean He isn’t there. You look for Him. “I cannot find Him.” But, He is there.
You might look at someone, and tell them they look great. But, a doctor might look at that same person, and tell them they don’t look so good. The doctor has the eyes of a physician. I have the eyes of a bozo. My eye doctor says I’m not ready for a stick and a seeing eye quite yet. But, it’s how we see it.
Our Lord is always with us. He is always giving us signs of His love and His presence. Sometimes, we overlook consolations, because we are too busy to see them, or we are looking the other way. Our Lord gives us great consolations. Maybe not as many as we would like, but as many as we need. They come and they go as our Lord sees fit. Look for small consolations, because He is there. Make sure you do not give up hope, and do not give in to despair. You may worry and ask Him, “Lord, have you forgotten about us? Do you see what is happening?” Yes, I am here. You cannot see Me, but I see you, and I am with you.
How will you apply this message to your life? Are you overlooking the signs of His love and His presence?
Father’s Afterthoughts…
While I was at the VA, I saw a nurse practitioner I know. I said, “Doc, can I ask you a question? She’s a medical professional. She said, “Sure!” “Doc, does this mask make me look fat?” You have to make your own fun at the VA.
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Self-denial is never an end in itself but is only a help toward greater charity—as the life of Saint John Joseph shows.
John Joseph was very ascetic even as a young man. At 16, he joined the Franciscans in Naples; he was the first Italian to follow the reform movement of Saint Peter Alcantara. John Joseph’s reputation for holiness prompted his superiors to put him in charge of establishing a new friary even before he was ordained.
Obedience moved John Joseph to accept appointments as novice master, guardian and, finally, provincial. His years of mortification enabled him to offer these services to the friars with great charity. As guardian he was not above working in the kitchen or carrying the wood and water needed by the friars.
When his term as provincial expired, John Joseph dedicated himself to hearing confessions and practicing mortification, two concerns contrary to the spirit of the dawning Age of Enlightenment. John Joseph of the Cross was canonized in 1839.
Reflection
John Joseph’s mortification allowed him to be the kind of forgiving superior intended by Saint Francis. Self-denial should lead us to charity—not to bitterness; it should help us clarify our priorities and make us more loving. John Joseph is living proof of Chesterton’s observation: “It is always easy to let the age have its head; the difficult thing is to keep one’s own” (G. K. Chesterton, Orthodoxy, page 101).
Let’s try to talk about the Transfiguration here—although surely in vain, since this is one of those passages that refuses to be “talked about,” as Jesus himself commands when they descend from their mountaintop experience. The stage is fully set for encounter and for divine intimacy. The “apparition” includes the two symbolic figures of Judaism—the law and the prophets—and the two halves of life—Moses and Elijah. Then Jesus appears between them “in dazzling white” that is always the inclusion of everything, all colors, as it were. After this awesome and consoling epiphany, there is clear mention of “a cloud that overshadows” everything. We have what appears to be full light, yet there is still darkness. Knowing, yet not knowing. Getting it, and yet not getting it at all. Isn’t that the very character of all true Mystery and every in-depth encounter?
The verbal messages are only two: “Beloved Sonship” and “Don’t talk about it.” Clearly Peter, James, and John experienced Jesus’ beloved sonship, but also their own—in being chosen for such a mountaintop moment. Peter’s response is the response of everyman and everywoman, “How good it is to be here!” yet it also expresses an emotion that is described as being “overcome with fear or awe”—exactly what Lutheran theologian Rudolf Otto called the “mysterium tremendum,” wondrous fascination and attraction together with a stunning sense of one’s own littleness and incapacity, both at the same time! That is what holy moments always feel like: I am great beyond belief and I am a little dot in the universe. This experience only needs to happen once, just as it did for Peter, James, and John. That is enough. It will change everything. It is available to all, and I believe, offered to all, at one time or another. You cannot program it, but you can ask for it and should expect it. You will never be able to talk about it, nor do you need to. Your ordinary shining life, different now down in the valley, will be its only and best proof.
You’ve made it to the first Messianic Checkpoint! Jeff Cavins joins Fr. Mike to introduce the Gospel of John. They discuss the structure of this Gospel and what makes it so different from the other three Gospels. We learn that the Gospel of John doesn’t just tell us what Jesus did, but most importantly who he is.
Today we begin reading the Gospel of John! Fr. Mike emphasizes the significance of Jesus’ divinity, and explains how the story of salvation culminates in Christ as the Messiah.
