The gift of the Holy Spirit—whom Jesus called the “promise of the Father”—was given to the apostles at Pentecost. And in the miraculous events that accompanied the sending of the Holy Spirit, it became quite clear that the saving action of God would compellingly move forward. Those present in the Upper Room were recreated according to the order of grace to share the life of God, who is love. They were able to, as it were, “breathe with God.” This love poured into their hearts by the Holy Spirit is no mere human sentiment but the indwelling presence of the divine. It courses through them as gently and imperceptibly as the air they breathe. The Holy Spirit is the unseen power that fuels the ministry and activity of the apostles and gives them the courage to speak in Jesus’ name.
Here in Ephesus, she was now as she was then: a girl, a woman, waiting and watching for the angel who would announce the word of her passing into the heaven where her Son ruled at the right hand of the Father. She was not afraid. She needed no Gabriel to reassure her. She’d lived too long in the immensity of the mystery to doubt. Nor did she wonder who she would be in eternity. She would be who she always was: Mary, the mother of God’s Son. She suspected that would be her role for all eternity: mother, woman, the completion of the love of the mysterious faces of God—Father, Son, Holy Spirit—the mystery moving through the three of them into her, visible in eternity as it is invisible on earth.
Jesus Christ is the one whom the Father anointed with the Holy Spirit and established as priest, prophet, and king. The whole People of God participates in these three offices of Christ and bears the responsibilities for mission and service that flow from them. On entering the People of God through faith and Baptism, one receives a share in this people’s unique, priestly vocation: … The baptized, by regeneration and the anointing of the Holy Spirit, are consecrated to be a spiritual house and a holy priesthood.” “The holy People of God shares also in Christ’s prophetic office,” above all in the supernatural sense of faith that belongs to the whole People, lay and clergy, when it “unfailingly adheres to this faith . . . once for all delivered to the saints,” and when it deepens its understanding and becomes Christ’s witness in the midst of this world. Finally, the People of God shares in the royal office of Christ. He exercises his kingship by drawing all men to himself through his death and Resurrection. Christ, King and Lord of the universe, made himself the servant of all, for he came “not to be served but to serve, and to give his life as a ransom for many.” For the Christian, “to reign is to serve him,” particularly when serving “the poor and the suffering, in whom the Church recognizes the image of her poor and suffering founder.” The People of God fulfills its royal dignity by a life in keeping with its vocation to serve with Christ.—The Catechism of the Catholic Church, 783-786
After Jesus’ Resurrection from the dead, He continued to appear to His disciples for a period of 40 days. After this time, with His Apostles gathered around Him on the Mount of Olives, Jesus was taken up bodily into heaven, as recorded in the Gospels. To comfort them in His physical absence, He promised to send them a Consoler and Advocate, the Holy Spirit, to be with them and to guide them into all truth until the end of the world. The Solemnity of the Ascension of Our Lord is celebrated on the 40th day after Easter Sunday, also called Ascension Thursday. It is a Holy Day of Obligation, and among the oldest and most solemn feasts on the liturgical calendar. In many dioceses the celebration of the feast is transferred to the following Sunday.
God, as a great novelist, has written into creation His plan from all eternity: communion with humanity. It is through the Eucharist—in His Parousia, His presence—that He remains with His people. When we “take and eat” of the Lamb of God in the Holy Sacrifice of the Mass, we partake of the worship of Heaven and Earth.
“My Jesus, it is truly easy to become holy; it just takes a little good will! And if He finds this minimum of good will in a soul, He quickly gives Himself to her. And nothing can stop Him, neither our faults nor our falls, absolutely nothing. Jesus hurries to help that soul; and if the soul is faithful to this grace from God, she can in a short time reach the highest levels of holiness that a created being can attain here below. God is very generous and does not refuse His grace to anyone. He gives even more than we ask for. The shortest road is faithfulness to the inspirations of the Holy Spirit.”— St. Maria Faustina Kowalska, p.142
While the work of raising a child is not always easy, Joseph’s task was even weightier. Mary and her son didn’t need just any man; they needed this one, the one whom God had chosen for them. Joseph gave himself completely to this holy undertaking. Was he aware of what was taking place? We don’t know. We do know that every opportunity Joseph had to instruct Jesus was an opportunity to grow in the knowledge of God. Imagine being the one to teach the Son of God how to use a hammer or the one to watch anxiously the first time Jesus used a saw. The work in Nazareth, while truly the stuff of ordinary life, was carried out by an extraordinary man. This work wasn’t only for Mary and Jesus but also for all women and men united with God in Christ by the power of the Holy Spirit. Joseph continues his work for us in the Church today.
You may remember my sermon on Holy Thursday that was so wonderfully entitled “When a one man band gets hit in the butt with a beer truck, the music stops.” Our Lord gave the apostles and their successors the ability to carry on with the Holy Sacrifice of the Mass throughout the ages so that the fruits He won through His death could be passed on. He told the apostles if you forgive their sins, they are forgiven. That happens every generation with every priest. Any priest who says the Mass has the power to give these gifts and to forgive sins. We have to hear the sins by the way. Jesus told the apostles, “If you forgive the sins of any, they are forgiven, if you retain the sins of any, they are retained.” So, how do we know? Because people tell us. The sins we hold bound and do not offer forgiveness for are those you are not sorry for and those you are not going to try to stop. If you come in and say you are living with two girlfriends as husband and wife, and you are not going to stop, I cannot forgive you because you are attached to the sin. So, you have now heard part of the penance course.
Also in the gospel, and the main point I want to get at, is that the transfiguration took place about ten days before the Passion. Our Lord showed us what the saints are like in Heaven. They are recognizable, and they know the future because Heaven is the eternal now. We are in time, but Heaven is not. Our good Lord shows us what the saints would be like after the resurrection of the body and the General Judgement should we pass that final exam. The questions come from Matthew Chapter 25… I’ll give you a heads-up so you can prepare for it. He shows us what it will be like and how to get there. He shows us that we will have a body and that it will be recognizable and that it can move through walls. “It’s a ghost!” No, it’s not. It has physicality to it. Touch my hand. Touch my feet. In the gospel, Jesus asks for food, and He ate it. Now, we won’t need food in heaven, which I find quite disappointing. My mother has been gone for several decades, and I was looking forward to her apple pie. Even her sisters say they can’t bake like my mother did. Thanks, a lot! So, there will be no food in heaven, but we know that we will have our body with us.
Heaven is a place. A physical body needs a place in paradise to be in the presence of God. Our Lord also teaches us how we can get there. Probe the nail prints in My hands and the spear marks in My side. Bishop Sheen said that God will judge us by the resemblance of His Son in us. He will look at us. He will look at the three parts of man having suffered with My Son for the admission of sin for the sake of others. He will look at the body, soul, and spirit. Not everybody will have physical suffering to the extent Christ had, but everyone will have emotional or spiritual sufferings. Some suffer greatly depending upon the time, the place, and the person. This is what our God the Father will look for – to see the marks of His Son. This is how we become like Jesus, God’s resurrected Child.
We will have our body reunited to our soul. Remember, the soul and the body cooperated with Christ, therefore they both will receive the reward. The soul and body cooperated in sin, so they both need to do the punishment. Our Lord not only showed us what Heaven would be like, He also showed us how to get there. As Saint John said in his epistle, “If we love Him, keep His commandments.” A lot of people forget that one part. If you love Him, keep His commandments. After all, His commandments are not burdensome.
How will you apply this message to your life? Do you love Him? Are you keeping His commandments?
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St. Hunna (d. 679 A.D.) was born in Alsace, France. She was the virtuous daughter of a duke, and she married a similarly virtuous nobleman. Hunna and her husband did not indulge in unnecessary luxuries according to their high state in life, and instead detached themselves from their riches by opening their home to the poor and assisting them in their need. St. Deodatus, a bishop who resigned from his See, came to live with the holy couple for a time. St. Hunna and her husband greatly profited from his religious instruction and grew in sanctity as a result. When Hunna bore a son, she named him after St. Deodatus. This child, raised by such holy parents, later joined a monastery and also became a saint. After her husband’s death Hunna continued to spend her life serving the poor, especially women. No task was too menial for her. She tended to the poor and the sick and regularly, including their laundry and mending, even to the point of exhaustion. For this she was nicknamed the “Holy Washerwoman.” She also gave away her wealth and property to build churches and monasteries. So many miracles were attributed to her that Pope Leo X canonized her in 1520. St. Hunna is the patron saint of laundresses and her feast day is April 15.
The Wednesday of Holy Week is known to many as “Spy Wednesday”, but it’s also known as the “Day of Aloneness.” The backstory behind this moniker can have a profound impact on the way we live our lives.
There are two people in the Holy Week narrative that experience profound loneliness: Jesus and Judas. There’s an honorable form of aloneness that we feel when we’re doing something we ought to be doing (walking a road that no one else can), but there’s also a sadder form of loneliness that exists when we are doing something we shouldn’t be doing.
Today, Father Mike explains the difference between the aloneness Jesus felt during Holy Week, and what Judas felt.
