The Church has no other light than Christ’s, and the Holy Spirit is the source of all its holiness. We believe that the Church is “holy,” “catholic,” “one,” and “apostolic.” Fr. Mike explains that Jesus has promised to guide the Church in the truth. Members of the Church are called and uniquely belong to the Lord. We also learn that the word ‘church’ has three inseparable meanings: the liturgical assembly, the local community, and the universal community of believers. The Church draws her life from the body of Christ and so becomes Christ’s body. Today’s readings are Catechism paragraphs 748-752.
As we conclude this article on the Holy Spirit, the Catechism teaches us today about the relationship between the Holy Spirit and the Church. Fr. Mike breaks down the four main ways the Holy Spirit is active in the mission of Christ and how the life of the Church completes that mission. Today’s readings are Catechism paragraphs 737-747.
The working of the Holy Spirit in and through Mary and the Son is a pivotal part of God’s plan of salvation. The Catechism today reveals to us how the Holy Spirit prepared Mary to fulfill the Father’s plan and manifest the Son to humanity. We also learn how the Holy Spirit and the Son work together in a joint mission. Finally, Fr. Mike highlights how Mary’s humility is essential to her role as the “masterwork of the mission of the Son and the Spirit in the fullness of time.” Today’s readings are Catechism paragraphs 721-730.
Fr. Mike continues to explore the joint mission of the Word and Spirit in the Old and New Testaments. Together, we unpack how the Holy Spirit has been moving the prophets, particularly the prophet Isaiah. We learn how the characteristics of the Messiah are revealed, above all, in the “Servant Songs.” We also examine the Holy Spirit’s role in John the Baptist recognizing Christ as Messiah, even from within the womb. Today’s readings are Catechism paragraphs 711-720.
Fr. Mike explores the different symbols the faithful use when discussing the Holy Spirit, such as fire, water, and anointing. We examine how these symbols help us more fully apprehend the person of the Holy Spirit. Fr. Mike unpacks the meaning of each symbol, as well as each symbol’s connection to the Old Testament. Today’s readings are Catechism paragraphs 694-701.
Fr. Mike continues to examine the Holy Spirit and the Holy Spirit’s mission. We explore the joint mission of the Son and the Holy Spirit. When the Son and the Spirit act, they act together. Fr. Mike emphasizes that though the Son and the Spirit are two distinct persons, they are inseparable. We also examine the proper name of the Holy Spirit and the different titles we use for the Holy Spirit. Today’s readings from the Catechism are paragraphs 689-693.
Together, with Fr. Mike, we begin our examination of the Third Person of the Holy Trinity, the Holy Spirit, and how God reveals himself as the Holy Spirit in our lives. Fr. Mike emphasizes the words of St. Irenaeus that, “in order to be touched by Christ, we must first be touched by the Holy Spirit.” We also explore eight ways the Catechism lays out for us to be able to understand the Holy Spirit. Today’s readings are Catechism Paragraphs 683-688.
The Catechism introduces us to the Holy Spirit and describes how the Spirit reveals the Father and the Son to us. It also gives us some background and context regarding the way we describe the Holy Spirit in the Roman Catholic Church compared to the way that the Eastern Orthodox Church describes the Holy Spirit. Fr. Mike breaks it down for us and gives us some hope for a future reconciliation between Eastern and Western Churches. Today’s readings are Catechism paragraphs 243-248.
Consciousness, our soul, the Holy Spirit, on both the individual and the shared levels, has sadly become unconscious! No wonder some call the Holy Spirit the “missing person of the Blessed Trinity.” No wonder we try to fill this radical disconnectedness with various addictions. There is much evidence that so-called “primitive” people were more in touch with this inner Spirit than many of us are. British philosopher and poet Owen Barfield (1898–1997) called it “original participation” and many ancient peoples seem to have lived in daily connection with the soulful level of everything—trees, air, the elements, animals, the earth itself, along with the sun, moon, and stars. These were all “brother” and “sister,” just as St. Francis would later name them. Everything had “soul.” Spirituality could be taken seriously and even came naturally. Most of us no longer enjoy this consciousness in our world. It is a disenchanted and lonely universe for most of us. We even speak of the “collective unconscious,” which now takes on a whole new meaning. We really are disconnected from one another, and thereby unconscious. Yet, religion’s main job is to reconnect us (re-ligio) to the Whole, to ourselves, and to one another—and thus heal us. We have not been doing our job very well.
