Sermon Notes – April 23, 2023 – Either It is What It is or It Isn’t

Either It is What It is or It Isn’t

Father Peter Fitzgibbons

April 22 – 23, 2023

Gospel:  Luke 24:13-35


In the Gospel, there are many points.  So, start with the minor ones and then go on to the big ones.  Jesus taught us how to study Scripture.   He also taught us what we must do before Mass.  What must we do before Mass?  A famous word from one of the great spiritual directors is “Shut-Up!”  That’s because every time the apostles talked about the Bible, they got it wrong.  Every time our Lord asked them a question, they got it wrong.  The apostles were discussing Scripture one day while in Jerusalem and when our Lord showed up, He asked them, “What are you doing?”  They said, “Talking about Scripture.”  What did He tell them?  “You got it wrong!”  Then, for the better part of two hours, He taught them Scripture, because He is Scripture.  And in the presence of God, they listened.  He explained to them the meaning of the Bible.  Scripture study is not people sitting around a table and asking, “What do you think this is?”   It’s not that.  The Church teaches what Scripture is . . . not what we’d like it to be.  It’s a lot more complicated than just reading a book and saying, “Oh yeah.  I can do that.”  You have to listen to the experts. 

What resulted from the apostles’ time with Jesus?   During the Breaking of Bread (the Mass), their eyes were opened, and they recognized Him.  This is our faith.   Jesus is physically present on the altar and at the altar during the Holy Sacrifice of the Mass.  What happens when we see our Lord in the Breaking of Bread during the Holy Sacrifice of the Mass?  The same as what happened to two of Jesus’ disciples as they were going to Emmaus which was near Jerusalem.   They were tired, but in the middle of the night they walked seven miles, most of it uphill.   Now most people are afraid to go outside at night even though we have great law enforcement.   Back then, there was no 911.   And the Roman soldiers didn’t patrol at night.  So, you were on your own . . . good luck!    But the disciples were no longer tired.  Instead, they were filled with joy and couldn’t wait to tell people, “We have seen the Lord.  We recognized Him in the Breaking of Bread.”  

This is what we preach for conversion.  Transubstantiation and the Real Presence of our Lord in the Most Blessed Sacrament.  This is our Faith.  This is what we preach.  This is what brings people to church.   And this is how we get converts to the Faith.   A good friend of mine, a Catholic priest, took Philosophy 101.  He said that during the first week of class they learned that “a thing is what it is or it isn’t.”   There is no in-between.  Would you want to eat a slightly poisonous salad?  Would you want to get slightly sick on Listeria?   No.  Either the food is good or it’s not.  Either it is or it isn’t.  A wrench is a wrench or it’s not.  You can’t use a pencil as a wrench.  It won’t work.  So, either you believe what Scripture says or you don’t.   
Christ is present in the Eucharist.  His true Real Presence is what draws people to the Faith.  We recognize Him with the eyes of faith and intellect.  Sometimes it affects the whole body . . . sometimes not.   But we recognize Him.  In church, everything is pointed to the Real Presence.  That’s why we kneel, stand, and genuflect.  Some people rather blasphemously call it Catholic aerobics – up and down, up and down.   By the way, do you know why we stand for the Gospel?   We stand out of respect for the Word of God because the Gospel contains the actual words of Christ.  So, we stand out of respect for His words, and we pray with our hearts.  This is what we proclaim.  This is what we profess.  And this is what we teach.  Paul came to that conclusion.  Paul taught people, and he admonished them that “Whoever eats and drinks the body of Christ unworthily is guilty of His death.”   If it’s just a symbol or just a community builder as some blasphemous people say, how can we be convicted of His death?  How can we be like Judas and be guilty of His death?   If His Body and Blood is just a symbol, then what’s the big deal?   

So, this is what we believe.  This is what we profess.  And this is what we tell people.   This is the good news.  What happened to the apostles and what happened to the two disciples enroute to Emmaus, is the same joy and the same Presence we have before us.

How will you apply this message to your life?  _______________________________

You can read all of Father Fitzgibbons’ sermons by going to annunciationcatholicalbemarle.com and clicking on “Blog” then “Categories” then “Sermon Notes.”  On a cell phone: click on “Blog” then “Menu” and then “Categories.”  Sermon Notes are also available on the church Facebook page at facebook.com/ola.catholic.church.  Click on “Groups” and then “Sermon Notes.”


How the Eucharist Changed My Life

Why do less than 30% of Catholics believe in the Real Presence? It seems like many have forgotten that Jesus gave his flesh for the life of the world.

Today, Fr. Mike reminds us of the gift of the Eucharist and shares the way it transformed his own life. It is the heart of our faith, our spiritual nourishment, the bread that we live for, and the teaching worth dying for.

Meet Fr. Mike Schmitz:

Fr. Mike Schmitz serves as Director of Youth and Young Adult Ministry for the Diocese of Duluth and as chaplain for the Newman Catholic Campus Ministry at the University of Minnesota-Duluth. He is a presenter in Ascension’s ChosenAltaration, and The 99 programs, and has a channel on Ascension Presents. He is also the host of the Ascension podcast The Bible in a Year.


The Disciples Doubted the Eucharist. Do You?

You may have heard that Jesus is present in the Eucharist, but have you really heard those words? You may have been in the presence of Jesus in the Eucharist, but have you really seen him in the Eucharist?

Today, Fr. Mike challenges us to take Jesus at His word (John 6:6) and to grow in our faith in His real presence, Body, Blood, Soul, and Divinity in the Eucharist!


Meditation for February 28, 2022

“The Eucharist is alive. If a stranger who knew nothing about the Eucharist were to watch the way we receive, would he know this? When you and I approach the Eucharist, does it look like we believe we are about to take into our bodies the living person, Jesus Christ, true God and true man? How many times, Lord, have I forgotten that the Eucharist is alive! As I wait in line to receive you each day, am I thinking about how much you want to unite yourself with me? Am I seeing your hands filled with the graces you want to give me? Am I filled with awe and gratitude that you love me so much as to actually want to come to me in this incredibly intimate way? Or am I distracted, busy with other thoughts, preoccupied with myself and my agendas for the day? How many times, Jesus, have I made you sad, mindlessly receiving you into my body, into my heart, with no love and no recognition of your love? How many times have I treated you as a dead object? The Host that we receive is not a thing! It’s not a wafer! It’s not bread! It’s a person – He’s alive!”
—Vinny Flynn, p. 8

//Catholic Company//


Minute Meditation – Everything is Holy

To be a materialist is to believe fully in the Incarnation: that God so loved the world that God became the world, dwelling within it from the very beginning of creation, and that God delights in and sustains the cosmos at every moment. When you begin to see the world in this way it’s possible to make the leap from experiencing stuff as mere possessions, which implies zero-sum individual ownership and control, to experiencing stuff as sacramental. In the Catholic imagination, a sacrament is something perceivable to the senses—something material—that is at the same time a spiritual reality, opening a window into the presence of the divine. The Eucharist, for example, is bread and wine: fully material, fully the fruit of the earth and the work of human hands, but also shot through with spiritual significance. We know the official sacraments of the Church, but there’s also a broader sense of the sacred. Thomas Merton, the Cistercian spiritual master, captured it well in this simple phrase: “Everything that is, is holy.”

— from the book Making Room: Soul-Deep Satisfaction through Simple Living
by Kyle Kramer

//Franciscan Media//


Minute Meditation – Be the Jesus Presence

One of the primary Franciscan traditions is to acknowledge the presence of Jesus in our lives. Both Francis and Clare built their lives around this idea. According to the first admonition of St. Francis, the gift Jesus gave us in the Eucharist is the opportunity to expand the work of the kingdom of God to everyone. We are changed dramatically just by being in this living presence and being open to the action of our gracious God. We become instruments of God’s peace, mercy, joy, consolation, or courage. The more we celebrate the small miracles of daily life, the more we realize the very personal action of God in our daily living. The presence of Jesus among us is just that—a widespread presence among all of God’s people. We are able to embed the wonders of the presence of God within us. Each of us can and must be the “Jesus Presence” in this world of ours. 

— from the book  Eucharistic Adoration: Reflections in the Franciscan Tradition 

//Franciscan Media//