Tag: Church

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Saint of the Day – July 30 – Saint Peter Chrysologus

St. Peter Chrysologus (406-450 A.D.) was born in Imola, Italy. He was an adult convert to Christianity and studied under his bishop, Cornelius, who ordained him a deacon. In his day the city of Ravenna was the center of the Roman Empire, making the Archbishop of Ravenna an important position in the Church. When the Archbishop of Ravenna died, a new archbishop was elected by the clergy and the people of Ravenna. Bishop Cornelius of Imola went to Rome with his deacon, St. Peter Chyrsologus, to have the Ravenna appointment confirmed by Pope Sixtus III. When the pope saw St. Peter, he appointed him the new Archbishop of Ravenna instead. St. Peter was an effective shepherd who stamped out paganism, heresy, and ecclesiastical abuses from his diocese, earning the high regard of Emperor Valentinan III who resided in Ravenna. He also organized services to help the poor of the city. St. Peter was renowed for his profound and eloquent sermons, and his skill with taking complex theological truths and putting them in plain language, earning him the name ‘Chrysologus’ meaning ‘the man of golden speech’ or ‘golden word’ as well as the ‘Doctor of Homilies.’ In 1729, Pope Benedict XIII declared him a Doctor of the Church. His feast day is July 30.

//Catholic Company//

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Saint of the Day – June 22 – Saint Thomas More

(FEBRUARY 7, 1478 – JULY 6, 1535)

Saint Thomas More’s Story

His belief that no lay ruler has jurisdiction over the Church of Christ cost Thomas More his life.

Beheaded on Tower Hill, London, on July 6, 1535, More steadfastly refused to approve King Henry VIII’s divorce and remarriage and establishment of the Church of England.

Described as “a man for all seasons,” More was a literary scholar, eminent lawyer, gentleman, father of four children, and chancellor of England. An intensely spiritual man, he would not support the king’s divorce from Catherine of Aragon in order to marry Anne Boleyn. Nor would he acknowledge Henry as supreme head of the Church in England, breaking with Rome, and denying the pope as head.

More was committed to the Tower of London to await trial for treason: not swearing to the Act of Succession and the Oath of Supremacy. Upon conviction, More declared he had all the councils of Christendom and not just the council of one realm to support him in the decision of his conscience.

Reflection

Four hundred years later in 1935, Thomas More was canonized a saint of God. Few saints are more relevant to our time. In the year 2000, in fact, Pope John Paul II named him patron of political leaders. The supreme diplomat and counselor, he did not compromise his own moral values in order to please the king, knowing that true allegiance to authority is not blind acceptance of everything that authority wants. King Henry himself realized this and tried desperately to win his chancellor to his side because he knew More was a man whose approval counted, a man whose personal integrity no one questioned. But when Thomas More resigned as chancellor, unable to approve the two matters that meant most to Henry, the king had to get rid of him.

Saint Thomas More is the Patron Saint of:

Attorneys
Civil Servants
Court Clerks
Lawyers
Politicians
Public Servants

//Franciscan Media//

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Saint of the Day – June 9 – Saint Ephrem

(C. 306 – JUNE 9, 373)
Saint Ephrem’s Story

Poet, teacher, orator, and defender of the faith, Ephrem is the only Syriac Christian recognized as a doctor of the Church. He took upon himself the special task of opposing the many false doctrines rampant at his time, always remaining a true and forceful defender of the Catholic Church.

Born in Nisibis, Mesopotamia, he was baptized as a young man and became famous as a teacher in his native city. When the Christian emperor had to cede Nisibis to the Persians, Ephrem fled as a refugee to Edessa, along with many other Christians. He is credited with attracting great glory to the biblical school there. He was ordained a deacon but declined becoming a priest. Ephrem was said to have avoided presbyteral consecration by feigning madness!

He had a prolific pen, and his writings best illumine his holiness. Although he was not a man of great scholarship, his works reflect deep insight and knowledge of the Scriptures. In writing about the mysteries of humanity’s redemption, Ephrem reveals a realistic and humanly sympathetic spirit and a great devotion to the humanity of Jesus. It is said that his poetic account of the Last Judgment inspired Dante.

It is surprising to read that he wrote hymns against the heretics of his day. He would take the popular songs of the heretical groups and using their melodies, compose beautiful hymns embodying orthodox doctrine. Ephrem became one of the first to introduce song into the Church’s public worship as a means of instruction for the faithful. His many hymns have earned him the title “Harp of the Holy Spirit.”

Ephrem preferred a simple, austere life, living in a small cave overlooking the city of Edessa. It was here that he died around 373.

Reflection

Many Catholics still find singing in church a problem, probably because of the rather individualistic piety that they inherited. Yet singing has been a tradition of both the Old and the New Testaments. It is an excellent way of expressing and creating a community spirit of unity as well as of joy. An ancient historian testifies that Ephrem’s hymns “lent luster to the Christian assemblies.” We need some modern Ephrems—and cooperating singers—to do the same for our Christian assemblies today.

//Franciscan Media//