Saint of the Day – July 11 – Saint Benedict

Saint Benedict’s Story (c. 480 – c. 547)

It is unfortunate that no contemporary biography was written of a man who has exercised the greatest influence on monasticism in the West. Benedict is well recognized in the later Dialogues of Saint Gregory, but these are sketches to illustrate miraculous elements of his career.

Benedict was born into a distinguished family in central Italy, studied at Rome, and early in life was drawn to monasticism. At first he became a hermit, leaving a depressing world—pagan armies on the march, the Church torn by schism, people suffering from war, morality at a low ebb.

He soon realized that he could not live a hidden life in a small town any better than in a large city, so he withdrew to a cave high in the mountains for three years. Some monks chose Benedict as their leader for a while, but found his strictness not to their taste. Still the shift from hermit to community life had begun for him. He had an idea of gathering various families of monks into one “Grand Monastery” to give them the benefit of unity, fraternity, and permanent worship in one house. Finally he began to build what was to become one of the most famous monasteries in the world—Monte Cassino, commanding three narrow valleys running toward the mountains north of Naples.

The Rule that gradually developed prescribed a life of liturgical prayer, study, manual labor, and living together in community under a common abbot. Benedictine asceticism is known for its moderation, and Benedictine charity has always shown concern for the people in the surrounding countryside. In the course of the Middle Ages, all monasticism in the West was gradually brought under the Rule of St. Benedict.

Today the Benedictine family is represented by two branches: the Benedictine Federation encompassing the men and women of the Order of St. Benedict; and the Cistercians, men and women of the Order of Cistercians of the Strict Observance.

Reflection

The Church has been blessed through Benedictine devotion to the liturgy, not only in its actual celebration with rich and proper ceremony in the great abbeys, but also through the scholarly studies of many of its members. Liturgy is sometimes confused with guitars or choirs, Latin or Bach. We should be grateful to those who both preserve and adapt the genuine tradition of worship in the Church.

Saint Benedict is the Patron Saint of:

Europe
Kidney Disease
Monastics
Poisoning
Schoolchildren


Saint of the Day – July 10 – Saint Veronica Giuliani

Saint Veronica Giuliani’s Story (December 27, 1660 – July 9, 1727)

Veronica’s desire to be like Christ crucified was answered with the stigmata.

Veronica was born in Mercatelli, Italy. It is said that when her mother Benedetta was dying she called her five daughters to her bedside and entrusted each of them to one of the five wounds of Jesus. Veronica was entrusted to the wound below Christ’s heart.

At the age of 17, Veronica joined the Poor Clares directed by the Capuchins. Her father had wanted her to marry, but she convinced him to allow her to become a nun. In her first years in the monastery, she worked in the kitchen, infirmary, sacristy, and also served as portress. At the age of 34, she was made novice mistress, a position she held for 22 years. When she was 37, Veronica received the stigmata. Life was not the same after that.

Church authorities in Rome wanted to test Veronica’s authenticity and so conducted an investigation. She lost the office of novice mistress temporarily and was not allowed to attend Mass except on Sundays or holy days. Through all of this Veronica did not become bitter, and the investigation eventually restored her as novice mistress.

Though she protested against it, at the age of 56 she was elected abbess, an office she held for 11 years until her death. Veronica was very devoted to the Eucharist and to the Sacred Heart. She offered her sufferings for the missions, died in 1727, and was canonized in 1839. Her Liturgical Feast Day is July 9.

Reflection

Why did God grant the stigmata to Francis of Assisi and to Veronica Giuliani? God alone knows the deepest reasons, but as Celano points out, the external sign of the cross is a confirmation of these saints’ commitment to the cross in their lives. The stigmata that appeared in Veronica’s flesh had taken root in her heart many years before. It was a fitting conclusion for her love of God and her charity toward her sisters.


Saints of the Day – July 9 – Saint Augustine Zhao Rong’s and Companions

Saint Augustine Zhao Rong’s and Companions’ Stories (d. 1648 – 1930)

Christianity arrived in China by way of Syria in the 600s. Depending on China’s relations with the outside world, Christianity over the centuries was free to grow or was forced to operate secretly.

The 120 martyrs in this group died between 1648 and 1930. Eighty-seven of them were born in China, and were children, parents, catechists, or laborers, ranging in age from nine years to 72. This group includes four Chinese diocesan priests. The 33 foreign-born martyrs were mostly priests or women religious, especially from the Order of Preachers, the Paris Foreign Mission Society, the Friars Minor, Society of Jesus, Society of St. Francis de Sales (Salesians), and Franciscan Missionaries of Mary.

Augustine Zhao Rong was a Chinese soldier who accompanied Bishop John Gabriel Taurin Dufresse of the Paris Foreign Mission Society to his martyrdom in Beijing. Not long after his baptism, Augustine was ordained as a diocesan priest. He was martyred in 1815.

Beatified in groups at various times, these 120 martyrs were canonized together in Rome on October 1, 2000.

Reflection

The People’s Republic of China and the Roman Catholic Church each have well over a billion members, but there are only about 12 million Catholics in China. The reasons for that are better explained by historical conflicts than by a wholesale rejection of the Good News of Jesus Christ. The Chinese-born martyrs honored by today’s feast were regarded by their persecutors as dangerous because they were considered allies of enemy Catholic countries. The martyrs born outside China often tried to distance themselves from European political struggles relating to China, but their persecutors saw them as Westerners and therefore, by definition, anti-Chinese.

The Good News of Jesus Christ is intended to benefit all peoples; today’s martyrs knew that. May 21st-century Christians live in such a way that Chinese women and men will be attracted to hear that Good News and embrace it.


Saints of the Day – July 8 – Saint Gregory Grassi and Companions

Saint Gregory Grassi and Companions’ Story

Christian missionaries have often gotten caught in the crossfire of wars against their own countries. When the governments of Britain, Germany, Russia, and France forced substantial territorial concessions from the Chinese in 1898, anti-foreign sentiment grew very strong among many Chinese people.

Gregory Grassi was born in Italy in 1823, ordained in 1856, and sent to China five years later. Gregory was later ordained bishop of North Shanxi. With 14 other European missionaries and 14 Chinese religious, he was martyred during the short but bloody Boxer Uprising of 1900.

Twenty-six of these martyrs were arrested on the orders of Yu Hsien, the governor of Shanxi province. They were hacked to death on July 9, 1900. Five of them were Friars Minor; seven were Franciscan Missionaries of Mary—the first martyrs of their congregation. Seven were Chinese seminarians and Secular Franciscans; four martyrs were Chinese laymen and Secular Franciscans. The other three Chinese laymen killed in Shanxi simply worked for the Franciscans and were rounded up with all the others. Three Italian Franciscans were martyred that same week in the province of Hunan. All these martyrs were beatified in 1946, and were among the 120 martyrs canonized in 2000.

Reflection

Martyrdom is the occupational hazard of missionaries. Throughout China during the Boxer Uprising, five bishops, 50 priests, two brothers, 15 sisters and 40,000 Chinese Christians were killed. The 146,575 Catholics served by the Franciscans in China in 1906 had grown to 303,760 by 1924, and were served by 282 Franciscans and 174 local priests. Great sacrifices often bring great results.


Saint of the Day – July 7 – Blessed Emmanuel Ruiz and Companions

Blessed Emmanuel Ruiz and Companions’ Story (1804 – 1860)

Not much is known of the early life of Emmanuel Ruiz, but details of his heroic death in defense of the faith have come down to us.

Born of humble parents in Santander, Spain, he became a Franciscan priest and served as a missionary in Damascus. This was at a time when anti-Christian riots shook Syria and thousands lost their lives in just a short time.

Among these were Emmanuel, superior of the Franciscan convent, seven other friars, and three laymen. When a menacing crowd came looking for the men, they refused to renounce their faith and become Muslims. The men were subjected to horrible tortures before their martyrdom.

Emmanuel, his brother Franciscans and the three Maronite laymen were beatified by Pope Pius XI in 1926.

Reflection

The Church in Syria has known persecution throughout its history. Yet it has produced saints whose blood was shed for the faith. Let us pray for the Church in Syria.


Saint of the Day – July 6 – Saint Maria Goretti

Saint Maria Goretti’s Story (October 16, 1890 – July 6, 1902)

One of the largest crowds ever assembled for a canonization—250,000—symbolized the reaction of millions touched by the simple story of Maria Goretti. She was the daughter of a poor Italian tenant farmer, had no chance to go to school, never learned to read or write. When Maria made her First Communion not long before her death, she was one of the larger and somewhat backward members of the class.

On a hot afternoon in July, Maria was sitting at the top of the stairs of her house, mending a shirt. She was not quite 12 years old, but physically mature. A cart stopped outside, and a neighbor, 18-year-old Alessandro, ran up the stairs. He seized her and pulled her into a bedroom. She struggled and tried to call for help. “No, God does not wish it,” she cried out. “It is a sin. You would go to hell for it.” Alessandro began striking at her blindly with a long dagger.

Maria was taken to a hospital. Her last hours were marked by the usual simple compassion of the good—concern about where her mother would sleep, forgiveness of her murderer (she had been in fear of him, but did not say anything lest she cause trouble to his family), and her devout welcoming of Viaticum, her last Holy Communion. She died about 24 hours after the attack.

Alessandro was sentenced to 30 years in prison. For a long time he was unrepentant and surly. One night he had a dream or vision of Maria gathering flowers and offering them to him. His life changed. When he was released after 27 years, his first act was to beg the forgiveness of Maria’s mother.

Devotion to the young martyr grew, miracles were worked, and in less than half a century she was canonized. At her beatification in 1947, her 82-year-old mother, two sisters, and her brother appeared with Pope Pius XII on the balcony of St. Peter’s. Three years later, at Maria’s canonization, a 66-year-old Alessandro Serenelli knelt among the quarter-million people and cried tears of joy.

Reflection

Maria may have had trouble with catechism, but she had no trouble with faith. God’s will was holiness, decency, respect for one’s body, absolute obedience, total trust. In a complex world, her faith was simple: It is a privilege to be loved by God, and to love him—at any cost.

Saint Maria Goretti is the Patron Saint of:

Catholic Youth
Girls
Teenagers


Saint of the Day – July 5 – Saint Anthony Zaccaria

Saint Anthony Zaccaria’s Story (1502 – July 5, 1539)

At the same time that Martin Luther was attacking abuses in the Church, a reformation within the Church was already being attempted. Among the early movers of the Counter-Reformation was Anthony Zaccaria. His mother became a widow at 18, and devoted herself to the spiritual education of her son. He received a medical doctorate at 22, and while working among the poor of his native Cremona in Italy, was attracted to the religious apostolate. He renounced his rights to any future inheritance, worked as a catechist, and was ordained a priest at the age of 26. Called to Milan in a few years, he laid the foundations of three religious congregations, one for men, one for women, and an association of married couples. Their aim was the reform of the decadent society of their day, beginning with the clergy, religious, and lay people.

Greatly inspired by Saint Paul—his congregation is named the Barnabites, after the companion of that saint—Anthony preached with great vigor in church and street, conducted popular missions, and was not ashamed of doing public penance.

Anthony encouraged such innovations as the collaboration of the laity in the apostolate, frequent Communion, the Forty Hours devotion, and the ringing of church bells at 3:00 p.m. on Fridays. His holiness moved many to reform their lives, but as with all saints, it also moved many to oppose him. Twice his community had to undergo official religious investigation, and twice it was exonerated.

While on a mission of peace, Anthony became seriously ill and was brought home for a visit to his mother. He died at Cremona at the age of 36.

Reflection

The austerity of Anthony’s spirituality and the Pauline ardor of his preaching would probably “turn off” many people today. When even some psychiatrists complain at the lack of a sense of sin, it may be time to tell ourselves that not all evil is explained by emotional disorder, subconscious and unconscious drives, parental influence, and so on. The old-time “hell and damnation” mission sermons have given way to positive, encouraging, biblical homilies. We do indeed need assurance of forgiveness, relief from existential anxiety, and future shock. But we still need prophets to stand up and tell us, “If we say ‘We are without sin,’ we deceive ourselves and the truth is not in us” (1 John 1:8).


Saint of the Day – July 4 – Saint Elizabeth of Portugal

Saint Elizabeth of Portugal’s Story (1271 – July 4, 1336)

Elizabeth is usually depicted in royal garb with a dove or an olive branch. At her birth in 1271, her father Pedro III, future king of Aragon, was reconciled with his father James, the reigning monarch. This proved to be a portent of things to come. Under the healthful influences surrounding her early years, she quickly learned self-discipline and acquired a taste for spirituality.

Thus fortunately prepared, Elizabeth was able to meet the challenge when at the age of 12, she was given in marriage to Denis, king of Portugal. She was able to establish for herself a pattern of life conducive to growth in God’s love, not merely through her exercises of piety, including daily Mass, but also through her exercise of charity, by which she was able to befriend and help pilgrims, strangers, the sick, the poor—in a word, all those whose need came to her notice. At the same time she remained devoted to her husband, whose infidelity to her was a scandal to the kingdom.

Denis, too, was the object of many of her peace endeavors. Elizabeth long sought peace for him with God, and was finally rewarded when he gave up his life of sin. She repeatedly sought and effected peace between the king and their rebellious son Alfonso, who thought that he was passed over to favor the king’s illegitimate children. She acted as peacemaker in the struggle between Ferdinand, king of Aragon, and his cousin James, who claimed the crown. And finally from Coimbra, where she had retired as a Franciscan tertiary to the monastery of the Poor Clares after the death of her husband, Elizabeth set out and was able to bring about a lasting peace between her son Alfonso, now king of Portugal, and his son-in-law, the king of Castile.

Reflection

The work of promoting peace is anything but a calm and quiet endeavor. It takes a clear mind, a steady spirit and a brave soul to intervene between people whose emotions are so aroused that they are ready to destroy one another. This is all the more true of a woman in the early 14th century. But Elizabeth had a deep and sincere love and sympathy for humankind, an almost total lack of concern for herself, and an abiding confidence in God. These were the tools of her success.


Saint of the Day – June 3 – Saint Charles Lwanga and Companions

Saint Charles Lwanga and Companions’ Story (d. between November 15, 1885 – January 27, 1887)

One of 22 Ugandan martyrs, Charles Lwanga is the patron of youth and Catholic action in most of tropical Africa. He protected his fellow pages, aged 13 to 30, from the homosexual demands of the Bagandan ruler, Mwanga, and encouraged and instructed them in the Catholic faith during their imprisonment for refusing the ruler’s demands.

Charles first learned of Christ’s teachings from two retainers in the court of Chief Mawulugungu. While a catechumen, he entered the royal household as assistant to Joseph Mukaso, head of the court pages.

On the night of Mukaso’s martyrdom for encouraging the African youths to resist Mwanga, Charles requested and received baptism. Imprisoned with his friends, Charles’s courage and belief in God inspired them to remain chaste and faithful.

For his own unwillingness to submit to the immoral acts and his efforts to safeguard the faith of his friends, Charles was burned to death at Namugongo on June 3, 1886, by Mwanga’s order.

When Pope Paul VI canonized these 22 martyrs on October 18, 1964, he also made reference to the Anglican pages martyred for the same reason.

Reflection

Like Charles Lwanga, we are all teachers and witnesses to Christian living by the examples of our own lives. We are all called upon to spread the word of God, whether by word or deed. By remaining courageous and unshakable in our faith during times of great moral and physical temptation, we live as Christ lived.


Saint of the Day – July 2 – Saint Oliver Plunkett

Saint Oliver Plunkett’s Story (November 1, 1629 – July 1, 1681)

The name of today’s saint is especially familiar to the Irish and the English—and with good reason. The English martyred Oliver Plunkett for defending the faith in his native Ireland during a period of severe persecution.

Born in County Meath in 1629, Oliver studied for the priesthood in Rome and was ordained there in 1654. After some years of teaching and service to the poor of Rome he was appointed Archbishop of Armagh in Ireland. Four years later, in 1673, a new wave of anti-Catholic persecution began, forcing Archbishop Plunkett to do his pastoral work in secrecy and disguise and to live in hiding. Meanwhile, many of his priests were sent into exile, schools were closed, Church services had to be held in secret, and convents and seminaries were suppressed. As archbishop, Plunkett was viewed as ultimately responsible for any rebellion or political activity among his parishioners.

Archbishop Plunkett was arrested and imprisoned in Dublin Castle in 1679, but his trial was moved to London. After deliberating for 15 minutes, a jury found him guilty of fomenting revolt. He was hanged, drawn, and quartered in July 1681.

Pope Paul VI canonized Oliver Plunkett in 1975.

Reflection

Stories like that of Oliver Plunkett seem to fit history. “Things like that don’t happen today” is often our thought. But they do. False accusations, prejudice, anti-Catholic sentiments, racism, sexism, etc. are still an active reality in our day. Perhaps a prayer to Saint Oliver for peace and justice might be appropriate.