Category: Saint of the Day

Celebration of the saints on their Feast Days.

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Saint of the Day – November 4 – Saint Charles Borromeo

Saint Charles Borromeo’s Story (October 2, 1538 – November 3, 1584)

The name of Charles Borromeo is associated with reform. He lived during the time of the Protestant Reformation, and had a hand in the reform of the whole Church during the final years of the Council of Trent.

Although he belonged to the Milanese nobility and was related to the powerful Medici family, Charles desired to devote himself to the Church. In 1559, when his uncle, Cardinal de Medici was elected Pope Pius IV, he made Charles cardinal-deacon and administrator of the Archdiocese of Milan. At the time Charles was still a layman and a young student. Because of his intellectual qualities Charles was entrusted with several important offices connected with the Vatican, and later appointed secretary of state with responsibility for the papal states. The untimely death of his elder brother brought Charles to a definite decision to be ordained a priest, despite his relatives’ insistence that he marry. Soon after being ordained a priest at age 25, Borromeo was consecrated bishop of Milan.

Working behind the scenes, Saint Charles deserves the credit for keeping the Council of Trent in session when at several points it was on the verge of breaking up. Borromeo encouraged the pope to renew the Council in 1562, after it had been suspended for 10 years. He took upon himself the task of the entire correspondence during the final phase. Because of his work at the Council, Borromeo was unable to take up residence in Milan until the Council concluded.

Eventually, Borromeo was allowed to devote his time to the Archdiocese of Milan, where the religious and moral picture was far from bright. The reform needed in every phase of Catholic life among both clergy and laity was initiated at a provincial council of all the bishops under him. Specific regulations were drawn up for bishops and other clergy: If the people were to be converted to a better life, Borromeo had to be the first to give a good example and renew their apostolic spirit.

Charles took the initiative in giving a good example. He allotted most of his income to charity, forbade himself all luxury, and imposed severe penances upon himself. He sacrificed wealth, high honors, esteem, and influence to become poor. During the plague and famine of 1576, Borromeo tried to feed 60,000 to 70,000 people daily. To do this he borrowed large sums of money that required years to repay. Whereas the civil authorities fled at the height of the plague, he stayed in the city, where he ministered to the sick and the dying, helping those in want.

Work and the heavy burdens of his high office began to affect Archbishop Borromeo’s health, leading to his death at the age of 46.

Reflection

Saint Charles Borromeo made his own the words of Christ: “…I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me” (Matthew 25:35-36). Borromeo saw Christ in his neighbor, and knew that charity done for the least of his flock was charity done for Christ.

Saint Charles Borromeo is a Patron Saint of:

Catechists
Catechumens
Seminarians

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Saint of the Day – November 3 – Saint Martin de Porres

Saint Martin de Porres’ Story (December 9, 1579 – November 3, 1639)

“Father unknown” is the cold legal phrase sometimes used on baptismal records. “Half-breed” or “war souvenir” is the cruel name inflicted by those of “pure” blood. Like many others, Martin might have grown to be a bitter man, but he did not. It was said that even as a child he gave his heart and his goods to the poor and despised.

He was the son of a freed woman of Panama, probably black but also possibly of indigenous stock, and a Spanish grandee of Lima, Peru. His parents never married each other. Martin inherited the features and dark complexion of his mother. That irked his father, who finally acknowledged his son after eight years. After the birth of a sister, the father abandoned the family. Martin was reared in poverty, locked into a low level of Lima’s society.

When he was 12, his mother apprenticed him to a barber-surgeon. Martin learned how to cut hair and also how to draw blood—a standard medical treatment then—care for wounds, and prepare and administer medicines.

After a few years in this medical apostolate, Martin applied to the Dominicans to be a “lay helper,” not feeling himself worthy to be a religious brother. After nine years, the example of his prayer and penance, charity and humility, led the community to request him to make full religious profession. Many of his nights were spent in prayer and penitential practices; his days were filled with nursing the sick and caring for the poor. It was particularly impressive that he treated all people regardless of their color, race, or status. He was instrumental in founding an orphanage, took care of slaves brought from Africa, and managed the daily alms of the priory with practicality, as well as generosity. He became the procurator for both priory and city, whether it was a matter of “blankets, shirts, candles, candy, miracles or prayers!” When his priory was in debt, he said, “I am only a poor mulatto. Sell me. I am the property of the order. Sell me.”

Side by side with his daily work in the kitchen, laundry, and infirmary, Martin’s life reflected God’s extraordinary gifts: ecstasies that lifted him into the air, light filling the room where he prayed, bi-location, miraculous knowledge, instantaneous cures, and a remarkable rapport with animals. His charity extended to beasts of the field and even to the vermin of the kitchen. He would excuse the raids of mice and rats on the grounds that they were underfed; he kept stray cats and dogs at his sister’s house.

Martin became a formidable fundraiser, obtaining thousands of dollars for dowries for poor girls so that they could marry or enter a convent.

Many of his fellow religious took Martin as their spiritual director, but he continued to call himself a “poor slave.” He was a good friend of another Dominican saint of Peru, Rose of Lima.

Reflection

Racism is a sin almost nobody confesses. Like pollution, it is a “sin of the world” that is everybody’s responsibility but apparently nobody’s fault. One could hardly imagine a more fitting patron of Christian forgiveness–on the part of those discriminated against—and Christian justice–on the part of reformed racists—than Martin de Porres.

Saint Martin de Porres is the Patron Saint of:

African Americans
Barbers
Hairdressers
Race Relations
Radio
Social Justice

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Saint of the Day – November 2 – Commemoration of All the Faithful Departed

The Story of the Commemoration of All the Faithful Departed

The Church has encouraged prayer for the dead from the earliest times as an act of Christian charity. “If we had no care for the dead,” Augustine noted, “we would not be in the habit of praying for them.” Yet pre-Christian rites for the deceased retained such a strong hold on the superstitious imagination that a liturgical commemoration was not observed until the early Middle Ages, when monastic communities began to mark an annual day of prayer for the departed members.

In the middle of the 11th century, Saint Odilo, abbot of Cluny, France, decreed that all Cluniac monasteries offer special prayers and sing the Office for the Dead on November 2, the day after the feast of All Saints. The custom spread from Cluny and was finally adopted throughout the Roman Church.

The theological underpinning of the feast is the acknowledgment of human frailty. Since few people achieve perfection in this life but, rather, go to the grave still scarred with traces of sinfulness, some period of purification seems necessary before a soul comes face-to-face with God. The Council of Trent affirmed this purgatory state and insisted that the prayers of the living can speed the process of purification.

Superstition easily clung to the observance. Medieval popular belief held that the souls in purgatory could appear on this day in the form of witches, toads or will-o’-the-wisps. Graveside food offerings supposedly eased the rest of the dead.

Observances of a more religious nature have survived. These include public processions or private visits to cemeteries and decorating graves with flowers and lights. This feast is observed with great fervor in Mexico.

Reflection

Whether or not one should pray for the dead is one of the great arguments which divide Christians. Appalled by the abuse of indulgences in the Church of his day, Martin Luther rejected the concept of purgatory. Yet prayer for a loved one is, for the believer, a way of erasing any distance, even death. In prayer we stand in God’s presence in the company of someone we love, even if that person has gone before us into death.

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Saint of the Day – November 1 – Solemnity of All Saints

The Story of the Solemnity of All Saints

The earliest certain observance of a feast in honor of all the saints is an early fourth-century commemoration of “all the martyrs.” In the early seventh century, after successive waves of invaders plundered the catacombs, Pope Boniface IV gathered up some 28 wagon-loads of bones and reinterred them beneath the Pantheon, a Roman temple dedicated to all the gods. The pope rededicated the shrine as a Christian church. According to Venerable Bede, the pope intended “that the memory of all the saints might in the future be honored in the place which had formerly been dedicated to the worship not of gods but of demons” (On the Calculation of Time).

But the rededication of the Pantheon, like the earlier commemoration of all the martyrs, occurred in May. Many Eastern Churches still honor all the saints in the spring, either during the Easter season or immediately after Pentecost.

How the Western Church came to celebrate this feast, now recognized as a solemnity, in November is a puzzle to historians. The Anglo-Saxon theologian Alcuin observed the feast on November 1 in 800, as did his friend Arno, Bishop of Salzburg. Rome finally adopted that date in the ninth century.

Reflection

This feast first honored martyrs. Later, when Christians were free to worship according to their consciences, the Church acknowledged other paths to sanctity. In the early centuries the only criterion was popular acclaim, even when the bishop’s approval became the final step in placing a commemoration on the calendar. The first papal canonization occurred in 993; the lengthy process now required to prove extraordinary sanctity took form in the last 500 years. Today’s feast honors the obscure as well as the famous—the saints each of us have known.

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Saint of the Day – October 31 – Saint Wolfgang of Regensburg

Saint Wolfgang of Regensburg’s Story (c. 924 – August 31, 994)

Wolfgang was born in Swabia, Germany, and was educated at a school located at the abbey of Reichenau. There he encountered Henry, a young noble who went on to become Archbishop of Trier. Meanwhile, Wolfgang remained in close contact with the archbishop, teaching in his cathedral school and supporting his efforts to reform the clergy.

At the death of the archbishop, Wolfgang chose to become a Benedictine monk and moved to an abbey in Einsiedeln, now part of Switzerland. Ordained a priest, he was appointed director of the monastery school there. Later he was sent to Hungary as a missionary, though his zeal and good will yielded limited results.

Emperor Otto II appointed him Bishop of Regensburg, near Munich. Wolfgang immediately initiated reform of the clergy and of religious life, preaching with vigor and effectiveness and always demonstrating special concern for the poor. He wore the habit of a monk and lived an austere life.

The draw to monastic life never left him, including the desire for a life of solitude. At one point he left his diocese so that he could devote himself to prayer, but his responsibilities as bishop called him back. In 994, Wolfgang became ill while on a journey; he died in Puppingen near Linz, Austria. He was canonized in 1052. His feast day is celebrated widely in much of central Europe.

Reflection

Wolfgang could be depicted as a man with rolled-up sleeves. He even tried retiring to solitary prayer, but taking his responsibilities seriously led him back into the service of his diocese. Doing what had to be done was his path to holiness—and ours.

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Saint of the Day – October 30 – Saint Alphonsus Rodriguez

Saint Alphonsus Rodriguez’s Story (1533 – October 30, 1617)

Tragedy and challenge beset today’s saint early in life, but Alphonsus Rodriguez found happiness and contentment through simple service and prayer.

Born in Spain in 1533, Alphonsus inherited the family textile business at 23. Within the space of three years, his wife, daughter, and mother died; meanwhile, business was poor. Alphonsus stepped back and reassessed his life. He sold the business, and with his young son, moved into his sister’s home. There he learned the discipline of prayer and meditation.

At the death of his son years later, Alphonsus, almost 40 by then, sought to join the Jesuits. He was not helped by his poor education. He applied twice before being admitted. For 45 years he served as doorkeeper at the Jesuits’ college in Majorca. When not at his post, he was almost always at prayer, though he often encountered difficulties and temptations.

His holiness and prayerfulness attracted many to him, including Saint Peter Claver, then a Jesuit seminarian. Alphonsus’ life as doorkeeper may have been humdrum, but centuries later he caught the attention of poet and fellow-Jesuit Gerard Manley Hopkins, who made him the subject of one of his poems.

Alphonsus died in 1617. He is the patron saint of Majorca.

Reflection

We like to think that God rewards the good, even in this life. But Alphonsus knew business losses, painful bereavement, and periods when God seemed very distant. None of his suffering made him withdraw into a shell of self-pity or bitterness. Rather, he reached out to others who lived with pain, including enslaved Africans. Among the many notables at his funeral were the sick and poor people whose lives he had touched. May they find such a friend in us!

Saint Alphonsus Rodriguez is the Patron Saint of:

Majorca

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Saint of the Day – October 29 – Saint Narcissus of Jerusalem

Saint Narcissus of Jerusalem’s Story (d. c. 216)

Life in second- and third-century Jerusalem couldn’t have been easy, but Saint Narcissus managed to live well beyond 100. Some even speculate he lived to 160.

Details of his life are sketchy, but there are many reports of his miracles. The miracle for which Narcissus is most remembered was turning water into oil for use in the church lamps on Holy Saturday when the deacons had forgotten to provide any.

We do know that Narcissus became bishop of Jerusalem in the late second century. He was known for his holiness, but there are hints that many people found him harsh and rigid in his efforts to impose Church discipline. One of his many detractors accused Narcissus of a serious crime at one point. Though the charges against him did not hold up, he used the occasion to retire from his role as bishop and live in solitude. His disappearance was so sudden and convincing that many people assumed he had actually died.

Several successors were appointed during his years in isolation. Finally, Narcissus reappeared in Jerusalem and was persuaded to resume his duties. By then he had reached an advanced age, so a younger bishop was brought in to assist him until his death.

Reflection

As our life spans increase and we face the bodily problems of aging, we might keep Saint Narcissus in mind and ask him to help us face our developing issues.

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Saint of the Day – October 28 – Saints Simon and Jude

Saints Simon and Jude’s Story (1st Century)

Jude is so named by Luke and Acts. Matthew and Mark call him Thaddeus. He is not mentioned elsewhere in the Gospels, except of course where all the apostles are mentioned. Scholars hold that he is not the author of the Letter of Jude. Actually, Jude had the same name as Judas Iscariot. Evidently because of the disgrace of that name, it was shortened to “Jude” in English.

Simon is mentioned on all four lists of the apostles. On two of them he is called “the Zealot.” The Zealots were a Jewish sect that represented an extreme of Jewish nationalism. For them, the messianic promise of the Old Testament meant that the Jews were to be a free and independent nation. God alone was their king, and any payment of taxes to the Romans—the very domination of the Romans—was a blasphemy against God. No doubt some of the Zealots were the spiritual heirs of the Maccabees, carrying on their ideals of religion and independence. But many were the counterparts of modern terrorists. They raided and killed, attacking both foreigners and “collaborating” Jews. They were chiefly responsible for the rebellion against Rome which ended in the destruction of Jerusalem in A.D. 70.

Reflection

As in the case of all the apostles except for Peter, James and John, we are faced with men who are really unknown, and we are struck by the fact that their holiness is simply taken to be a gift of Christ. He chose some unlikely people: a former Zealot, a former (crooked) tax collector, an impetuous fisherman, two “sons of thunder,” and a man named Judas Iscariot.

It is a reminder that we cannot receive too often. Holiness does not depend on human merit, culture, personality, effort, or achievement. It is entirely God’s creation and gift. God needs no Zealots to bring about the kingdom by force. Jude, like all the saints, is the saint of the impossible: Only God can create his divine life in human beings. And God wills to do so, for all of us.

Saint Jude is the Patron Saint of:

Desperate Situations

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Saint of the Day – October 27 – Blessed Bartholomew of Vicenza

Blessed Bartholomew of Vicenza’s Story (c. 1200 – 1271)

Dominicans honor one of their own today, Blessed Bartholomew of Vicenza. This was a man who used his skills as a preacher to challenge the heresies of his day.

Bartholomew was born in Vicenza around 1200. At 20, he entered the Dominicans. Following his ordination, he served in various leadership positions. As a young priest, he founded a military order whose purpose was to keep civil peace in towns throughout Italy.

In 1248, Bartholomew was appointed a bishop. For most men, such an appointment is an honor and a tribute to their holiness and their demonstrated leadership skills. But for Bartholomew, it was a form of exile that had been urged by an antipapal group that was only too happy to see him leave for Cyprus. Not many years later, however, Bartholomew was transferred back to Vicenza. Despite the antipapal feelings that were still evident, he worked diligently—especially through his preaching—to rebuild his diocese and strengthen the people’s loyalty to Rome.

During his years as bishop in Cyprus, Bartholomew befriended King Louis IX of France, who is said to have given the holy bishop a relic of Christ’s Crown of Thorns.

Bartholomew died in 1271, and was beatified in 1793.

Reflection

Despite oppositions and obstacles, Bartholomew remained faithful to his ministry to God’s People. We face daily challenges to our faithfulness and duties as well. Perhaps Bartholomew could serve as an inspiration in our darker moments.

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Saint of the Day – October 26 – Saint Peter of Alcantara

Saint Peter of Alcantara’s Story (1499 – October 18, 1562)

Peter was a contemporary of well-known 16th-century Spanish saints, including Ignatius of Loyola and John of the Cross. He served as confessor to Saint Teresa of Avila. Church reform was a major issue in Peter’s day, and he directed most of his energies toward that end. His death came one year before the Council of Trent ended.

Born into a noble family—his father was the governor of Alcantara in Spain—Peter studied law at Salamanca University, and at 16 he joined the so-called Observant Franciscans, also known as the discalced friars. While he practiced many penances, he also demonstrated abilities which were soon recognized. He was named the superior of a new house even before his ordination as a priest, was elected provincial at the age of 39, and he was a very successful preacher. Still, he was not above washing dishes and cutting wood for the friars. He did not seek attention; indeed, he preferred solitude.

Peter’s penitential side was evident when it came to food and clothing. It is said that he slept only 90 minutes each night. While others talked about Church reform, Peter’s reform began with himself. His patience was so great that a proverb arose: “To bear such an insult one must have the patience of Peter of Alcantara.”

In 1554, Peter received permission to form a group of Franciscans who followed the Rule of St. Francis with even greater rigor. These friars were known as Alcantarines. Some of the Spanish friars who came to North and South America in the 16th, 17th, and 18th centuries were members of this group. At the end of the 19th century, the Alcantarines were joined with other Observant friars to form the Order of Friars Minor.

As spiritual director to Saint Teresa, Peter encouraged her in promoting the Carmelite reform. His preaching brought many people to religious life, especially to the Secular Franciscan Order, the friars, and the Poor Clares.

Peter of Alcantara was canonized in 1669. His liturgical feast is celebrated on September 22.

Reflection

Poverty was a means and not an end for Peter. The goal was following Christ in ever greater purity of heart. Whatever obstructed that path could be eliminated with no real loss. The philosophy of our consumer age—you are worth what you own—may find Peter of Alcantara’s approach severe. Ultimately, his approach is life-giving while consumerism is deadly.