St. Germaine Cousin (1579–1601) was born in a remote French village to a peasant farmer. She was born with a deformed right arm and a disease that causes abscesses in her neck. Her mother died when she was an infant, and her father remarried. Due to Germaine’s deformities, her stepmother was thoroughly disgusted with her. She severely neglected and physically abused the child, and taught others to do the same. Starving, sick, and dressed in rags with no shoes, Germaine was forced to sleep in the barn. Her stepmother once attempted to kill her off by sending her to tend sheep near a wolf-infested forest. St. Germaine was a simple and pious child, and through her extreme hardships she developed a deep interior life. She prayed the rosary and went to Mass daily, leaving her sheep to the care of her guardian angel. Even though she was emaciated, she shared the little food she had with beggars. Her piety was admired by the village children, and adults gradually became aware of her holiness, especially when news of her miracles began to circulate. St. Germaine died at the age of twenty-two, succumbing to her poor living conditions. Many years later her body was found incorrupt. Villagers began praying for her intercession and receiving miraculous cures, resulting in her canonization in 1867. St. Germaine is the patron saint of unattractive people, peasant girls, abuse victims, handicapped people, and abandoned people. Her feast day is June 15th.
St. Joseph the Hymnographer (816-883 A.D.) was born in Sicily to a pious Christian family. When Muslims invaded the island, his family moved to Greece to escape persecution. At the age of fifteen he entered a monastery and grew in holiness and virtue. St. Gregory the Dekapolite took Joseph with him to Constantinople to defend the traditional reverence of icons in opposition to the iconoclast heresy. Joseph was then chosen by the local clergy to be a messenger to Pope Leo III to obtain the Holy Father’s assistance in battling the iconoclast heretics, who were gaining power and influence. On his way to Rome, Joseph was captured by Muslims who delivered him into the hands of the iconoclast heretics. While held a prisoner, St. Nicholas appeared to Joseph and asked him to sing in the name of God. After six years Joseph was freed from prison and returned to Constantinople, where he founded a monastery dedicated to his friend St. Gregory. He also dedicated a church in the name of St. Bartholomew, to whom he had a devotion. St. Bartholomew then appeared to Joseph in a dream and encouraged him to write hymns for the Church. After writing his first hymn in honor of St. Bartholomew, Joseph dedicated other hymns to St. Nicholas, the Blessed Virgin Mary, and other saints. During his life he composed nearly 1,000 hymns. When another wave of iconoclasm arose, he again stood steadfast against it and was exiled for eleven years as a result; he was later exiled a second time for defending orthodox Christian doctrine. He finally died full of years in Constantinople. His feast day is June 14.
The gospel call to leave everything and follow Christ was the rule of Saint Anthony of Padua’s life. Over and over again, God called him to something new in his plan. Every time Anthony responded with renewed zeal and self-sacrificing to serve his Lord Jesus more completely.
His journey as the servant of God began as a very young man when he decided to join the Augustinians in Lisbon, giving up a future of wealth and power to be a servant of God. Later when the bodies of the first Franciscan martyrs went through the Portuguese city where he was stationed, he was again filled with an intense longing to be one of those closest to Jesus himself: those who die for the Good News.
So Anthony entered the Franciscan Order and set out to preach to the Moors. But an illness prevented him from achieving that goal. He went to Italy and was stationed in a small hermitage where he spent most of his time praying, reading the Scriptures and doing menial tasks.
The call of God came again at an ordination where no one was prepared to speak. The humble and obedient Anthony hesitantly accepted the task. The years of searching for Jesus in prayer, of reading sacred Scripture and of serving him in poverty, chastity, and obedience had prepared Anthony to allow the Spirit to use his talents. Anthony’s sermon was astounding to those who expected an unprepared speech and knew not the Spirit’s power to give people words.
Recognized as a great man of prayer and a great Scripture and theology scholar, Anthony became the first friar to teach theology to the other friars. Soon he was called from that post to preach to the Albigensians in France, using his profound knowledge of Scripture and theology to convert and reassure those who had been misled by their denial of Christ’s divinity and of the sacraments..
After he led the friars in northern Italy for three years, he made his headquarters in the city of Padua. He resumed his preaching and began writing sermon notes to help other preachers. In the spring of 1231 Anthony withdrew to a friary at Camposampiero where he had a sort of treehouse built as a hermitage. There he prayed and prepared for death.
On June 13, he became very ill and asked to be taken back to Padua, where he died after receiving the last sacraments. Anthony was canonized less than a year later and named a Doctor of the Church in 1946.
Reflection
Anthony should be the patron of those who find their lives completely uprooted and set in a new and unexpected direction. Like all saints, he is a perfect example of turning one’s life completely over to Christ. God did with Anthony as God pleased—and what God pleased was a life of spiritual power and brilliance that still attracts admiration today. He whom popular devotion has nominated as finder of lost objects found himself by losing himself totally to the providence of God.
Barnabas, a Jew of Cyprus, comes as close as anyone outside the Twelve to being a full-fledged apostle. He was closely associated with Saint Paul—he introduced Paul to Peter and the other apostles—and served as a kind of mediator between the former persecutor and the still suspicious Jewish Christians.
When a Christian community developed at Antioch, Barnabas was sent as the official representative of the church of Jerusalem to incorporate them into the fold. He and Paul instructed in Antioch for a year, after which they took relief contributions to Jerusalem.
Later Paul and Barnabas, now clearly seen as charismatic leaders, were sent by Antioch officials to preach to the gentiles. Enormous success crowned their efforts. After a miracle at Lystra, the people wanted to offer sacrifice to them as gods—Barnabas being Zeus, and Paul, Hermes—but the two said, “We are of the same nature as you, human beings. We proclaim to you good news that you should turn from these idols to the living God” (see Acts 14:8-18).
But all was not peaceful. They were expelled from one town, they had to go to Jerusalem to clear up the ever-recurring controversy about circumcision, and even the best of friends can have differences. When Paul wanted to revisit the places they had evangelized, Barnabas wanted to take along his cousin John Mark, author of the Gospel, but Paul insisted that since Mark had deserted them once, he was not fit to take along now. The disagreement that followed was so sharp that Barnabas and Paul separated: Barnabas taking Mark to Cyprus, Paul taking Silas to Syria. Later they were reconciled—Paul, Barnabas and Mark.
When Paul stood up to Peter for not eating with gentiles for fear of his Jewish friends, we learn that “even Barnabas was carried away by their hypocrisy” (see Galatians 2:1-13).
Reflection
Barnabas is spoken of simply as one who dedicated his life to the Lord. He was a man “filled with the Holy Spirit and faith. Thereby, large numbers were added to the Lord.” Even when he and Paul were expelled from Antioch in Pisidia—modern-day Turkey—they were “filled with joy and the Holy Spirit.”
Poet, teacher, orator, and defender of the faith, Ephrem is the only Syriac Christian recognized as a doctor of the Church. He took upon himself the special task of opposing the many false doctrines rampant at his time, always remaining a true and forceful defender of the Catholic Church.
Born in Nisibis, Mesopotamia, he was baptized as a young man and became famous as a teacher in his native city. When the Christian emperor had to cede Nisibis to the Persians, Ephrem fled as a refugee to Edessa, along with many other Christians. He is credited with attracting great glory to the biblical school there. He was ordained a deacon but declined becoming a priest. Ephrem was said to have avoided presbyteral consecration by feigning madness!
He had a prolific pen, and his writings best illumine his holiness. Although he was not a man of great scholarship, his works reflect deep insight and knowledge of the Scriptures. In writing about the mysteries of humanity’s redemption, Ephrem reveals a realistic and humanly sympathetic spirit and a great devotion to the humanity of Jesus. It is said that his poetic account of the Last Judgment inspired Dante.
It is surprising to read that he wrote hymns against the heretics of his day. He would take the popular songs of the heretical groups and using their melodies, compose beautiful hymns embodying orthodox doctrine. Ephrem became one of the first to introduce song into the Church’s public worship as a means of instruction for the faithful. His many hymns have earned him the title “Harp of the Holy Spirit.”
Ephrem preferred a simple, austere life, living in a small cave overlooking the city of Edessa. It was here that he died around 373.
Reflection
Many Catholics still find singing in church a problem, probably because of the rather individualistic piety that they inherited. Yet singing has been a tradition of both the Old and the New Testaments. It is an excellent way of expressing and creating a community spirit of unity as well as of joy. An ancient historian testifies that Ephrem’s hymns “lent luster to the Christian assemblies.” We need some modern Ephrems—and cooperating singers—to do the same for our Christian assemblies today.
A disputed election as archbishop of York and a mysterious death. Those are the headlines from the tragic life of today’s saint.
Born into a powerful family in 12th-century England, William seemed destined for great things. His uncle was next in line for the English throne—though a nasty dynastic struggle complicated things. William himself faced an internal Church feud.
Despite these roadblocks, he was nominated as archbishop of York in 1140. Local clergymen were less enthusiastic, however, and the archbishop of Canterbury refused to consecrate William. Three years later a neighboring bishop performed the consecration, but it lacked the approval of Pope Innocent II, whose successors likewise withheld approval. William was deposed, and a new election was ordered.
It was not until 1154—14 years after he was first nominated—that William became archbishop of York. When he entered the city that spring after years of exile, he received an enthusiastic welcome. Within two months he was dead, probably from poisoning. His administrative assistant was a suspect, though no formal ruling was ever made.
Despite all that happened to him, William did not show resentment toward his opponents. Following his death, many miracles were attributed to him. He was canonized 73 years later.
Reflection
“Good things come to those who wait” might be the catch phrase for today’s saint. We don’t always get what we want when we want it. Sometimes we have to wait patiently, trusting that if it is for our good, God will bless us.
Bl. Anne of St. Bartholomew (1549–1626) was born in Spain, one of seven children. Her parents died when the plague swept through Spain, leaving her an orphan at the age of ten. She then became a shepherdess tending her brother’s sheep. From a young age she had an extraordinary spiritual life, including being graced with many visions. In one of them the Blessed Virgin Mary told her she would become a nun, which was further encouraged by a vision of Jesus. When she tried to enter the monastery she was turned away for being too young. Years later, when her family tried to arrange her marriage, she finally entered the Carmelite monastery at the age of 21, the same one in which St. Teresa of Avila lived. St. Teresa chose Anne as her personal secretary and assistant, even though she had to teach Anne how to write. For five years St. Anne was the companion of St. Teresa of Avila, traveling with her and assisting her in the establishment of new foundations. It was in Anne’s arms that St. Teresa died in 1582. After Teresa’s death, Anne assisted in the foundation of several other monasteries in France, becoming prioress at three of them. She went on to found a monastery in the Netherlands where she remained until her death. After her death over 150 approved miracles (and more that have not been officially approved) were attributed to her intercession. Her feast day is June 7th.
St. Filippo Smaldone (1848–1923) was born in Naples, Italy, during a time of upheaval and unrest both in Italy and in the Church. He decided to become a priest, and while in seminary he took on a personal apostolate of assisting the deaf and mute community in Naples. He dedicated so much time to this work that he barely passed his exams. After his ordination he continued to assist the marginalized of his community, especially the sick. When the plague hit his city he contracted it, however, he was healed after praying to Our Lady of Pompeii, to whom he had a special devotion. He continued his pioneer work in the education of the deaf and mute, though he became discouraged at the difficulty of the task and considered going into the foreign missions instead. Dissuaded from the abandonment of his work by his confessor, St. Filippo committed his life’s mission to the needs of the deaf and mute, training a group of nuns in the work which grew into a new religious foundation. He later expanded his work to include children that were blind, orphaned, and abandoned. His feast day is June 4th.
One of 22 Ugandan martyrs, Charles Lwanga is the patron of youth and Catholic action in most of tropical Africa. He protected his fellow pages, aged 13 to 30, from the homosexual demands of the Bagandan ruler, Mwanga, and encouraged and instructed them in the Catholic faith during their imprisonment for refusing the ruler’s demands.
Charles first learned of Christ’s teachings from two retainers in the court of Chief Mawulugungu. While a catechumen, he entered the royal household as assistant to Joseph Mukaso, head of the court pages.
On the night of Mukaso’s martyrdom for encouraging the African youths to resist Mwanga, Charles requested and received baptism. Imprisoned with his friends, Charles’s courage and belief in God inspired them to remain chaste and faithful.
For his own unwillingness to submit to the immoral acts and his efforts to safeguard the faith of his friends, Charles was burned to death at Namugongo on June 3, 1886, by Mwanga’s order.
When Pope Paul VI canonized these 22 martyrs on October 18, 1964, he also made reference to the Anglican pages martyred for the same reason.
Reflection
Like Charles Lwanga, we are all teachers and witnesses to Christian living by the examples of our own lives. We are all called upon to spread the word of God, whether by word or deed. By remaining courageous and unshakable in our faith during times of great moral and physical temptation, we live as Christ lived.
Justin never ended his quest for religious truth even when he converted to Christianity after years of studying various pagan philosophies.
As a young man, he was principally attracted to the school of Plato. However, he found that the Christian religion answered the great questions about life and existence better than the philosophers.
Upon his conversion he continued to wear the philosopher’s mantle, and became the first Christian philosopher. He combined the Christian religion with the best elements in Greek philosophy. In his view, philosophy was a pedagogue of Christ, an educator that was to lead one to Christ.
Justin is known as an apologist, one who defends in writing the Christian religion against the attacks and misunderstandings of the pagans. Two of his so-called apologies have come down to us; they are addressed to the Roman emperor and to the Senate.
For his staunch adherence to the Christian religion, Justin was beheaded in Rome in 165.
Reflection
As patron of philosophers, Justin may inspire us to use our natural powers—especially our power to know and understand—in the service of Christ, and to build up the Christian life within us. Since we are prone to error, especially in reference to the deep questions concerning life and existence, we should also be willing to correct and check our natural thinking in light of religious truth. Thus we will be able to say with the learned saints of the Church: I believe in order to understand, and I understand in order to believe.
