Blessed Charles the Good (1083–1127), also known as Charles I and the Count of Flanders, was born in Denmark, the only son of King Canute IV (St. Canute) and Adela of Flanders. He was five years old when his father was assassinated in the Odense Cathedral, after which he and his mother fled for their lives to Flanders. He grew up in the royal court in that country and accompanied his maternal grandfather, a Count, on a crusade to the Holy Land.
After his grandfather’s death, Blessed Charles became an advisor to the next Count, his uncle; after his uncle’s death, Charles became Count. He was highly regarded by the people for his holiness and virtue. He was outspoken against the common practice of hoarding grain and selling it at inflated prices, and opposed the prominent Erembald family who gained their financial prosperity through this unjust practice.
On March 2, 1127, while Charles was in church praying, he was slain by soldiers loyal to the Erembald family, in the same manner his father was killed. His death sparked a public outcry and uprising against the Erembald family, while Charles was immediately looked upon as a martyr and saint. His feast day is March 2nd.
David (D. March 1, 589) is the patron saint of Wales and perhaps the most famous of British saints. Ironically, we have little reliable information about him.
It is known that he became a priest, engaged in missionary work, and founded many monasteries, including his principal abbey in southwestern Wales. Many stories and legends sprang up about David and his Welsh monks. Their austerity was extreme. They worked in silence without the help of animals to till the soil. Their food was limited to bread, vegetables and water.
In about the year 550, David attended a synod where his eloquence impressed his fellow monks to such a degree that he was elected primate of the region. The episcopal see was moved to Mynyw, where he had his monastery, now called St. David’s. He ruled his diocese until he had reached a very old age. His last words to his monks and subjects were: “Be joyful, brothers and sisters. Keep your faith, and do the little things that you have seen and heard with me.”
Saint David is pictured standing on a mound with a dove on his shoulder. The legend is that once while he was preaching a dove descended to his shoulder and the earth rose to lift him high above the people so that he could be heard. Over 50 churches in South Wales were dedicated to him in pre-Reformation days.
Reflection
Were we restricted to hard manual labor and a diet of bread, vegetables and water, most of us would find little reason to rejoice. Yet joy is what David urged on his brothers as he lay dying. Perhaps he could say that to them—and to us—because he lived in and nurtured a constant awareness of God’s nearness. For, as someone once said, “Joy is the infallible sign of God’s presence.” May his intercession bless us with the same awareness!
Pope Saint Hilary (5th c.) was Bishop of Rome from 461 to 468. Not much is known of his early life other than that he was from Sardinia. He rose to prominence in the Church when he became archdeacon under Pope St. Leo the Great, working closely with him as a trusted aid. St. Leo sent Hilary as one of the papal legates to the Council of Ephesus in 449. There St. Hilary fought bravely against the monophysite heresy, for which his life was threatened. He was forced into hiding and fled back to Rome for safety. He was so highly esteemed that after Pope Leo’s death he was elected to the papacy. As pope, St. Hilary fought for the rights of the papacy in spiritual matters against the Roman Emperor, and increased organization and discipline between the bishops and the Holy See. He also did much work in building, remodeling, and decorating Roman churches and other public places. Pope St. Hilary’s feast day is February 28.
St. Gabriel Possenti (1838-1862), also known as St. Gabriel of Our Lady of Sorrows, was born in Italy into a large family and baptized Francis, Saint Gabriel lost his mother when he was only four years old. He was educated by the Jesuits and, having been cured twice of serious illnesses, came to believe that God was calling him to the religious life. Young Francis wished to join the Jesuits but was turned down, probably because of his age, not yet 17. Following the death of a sister to cholera, his resolve to enter religious life became even stronger and he was accepted by the Passionists. Upon entering the novitiate he was given the name Gabriel of Our Lady of Sorrows.
Ever popular and cheerful, Gabriel quickly was successful in his effort to be faithful in little things. His spirit of prayer, love for the poor, consideration of the feelings of others, exact observance of the Passionist Rule as well as his bodily penances—always subject to the will of his wise superiors— made a deep impression on everyone.
His superiors had great expectations of Gabriel as he prepared for the priesthood, but after only four years of religious life symptoms of tuberculosis appeared. Ever obedient, he patiently bore the painful effects of the disease and the restrictions it required, seeking no special notice. He died peacefully on February 27, 1862, at age 24, having been an example to both young and old.
Saint Gabriel of Our Lady of Sorrows was canonized in 1920.
Reflection
When we think of achieving great holiness by doing little things with love and grace, Therese of Lisieux comes first to mind. Like her, Gabriel died painfully from tuberculosis. Together they urge us to tend to the small details of daily life, to be considerate of others’ feelings every day. Our path to sanctity, like theirs, probably lies not in heroic doings but in performing small acts of kindness every day.
Saint Gabriel of Our Lady of Sorrows is the Patron Saint of:
St. Porphyry (Porphyrius) of Gaza (c. 347-420 A.D.) was born in Thessalonica in present-day Greece. Although a wealthy man, at the age of 25 he went to live in Egypt as a desert hermit. He later moved to Palestine near the Jordan River, then to Jerusalem itself. He did great penances and would often visit the holy places where Jesus lived and walked, despite his poor health. He then renounced all material goods and his inheritance and became a priest in Jerusalem at the age of 40. The relics of the True Cross in Jerusalem were entrusted to his care. Despite his protests he was ordained Bishop of Gaza, a pagan stronghold with an insignificant Christian community. Gaza’s pagans were hostile, and St. Porphyry appealed to the emperor for protection and for the destruction of pagan temples, which he obtained. St. Porphyry built a Christian church on the site of the most important pagan temple dedicated to the chief god, so that he could say Mass in the place where the devil was previously most honored. St. Porphyry labored for his flock and won many converts through his miracles, though pagan opposition continued throughout his life. He was successful in spreading the Christian faith across his diocese. His feast day is February 26.
St. Walburga (710-777 A.D.) was born near Devonshire, England, the daughter of St. Richard the Pilgrim (a Saxon king) and the sister of Sts. Willibald and Winebald. When she was eleven her father and brothers went on pilgrimage to the Holy Land, while her father placed her in a convent famous for its holiness. She was well educated according to her rank, became a nun, and lived there for twenty-six years. Her uncle, St. Boniface, then brought her to what is now Germany to help him evangelize that country and establish the Church there. In this missionary activity she joined her brothers who were also laboring for the faith in that country, one as an abbot, the other as a bishop.
Because of Walburga’s education, she was able to document the travels of her brother in the Holy Land, and for this work she became the first female author of England and Germany. She was known as a miracle worker and healer both in her life and after her death.
St. Walburga’s relics have the miraculous property of exuding oil to which many cures have been ascribed through the centuries. St. Walburga is the patron saint of sailors, mariners, and farmers, and against hydrophobia, famine, coughs, rabies, plague, and storms. St. Walburga’s feast day is February 25th.
Bl. Thomas Maria Fusco (1831-1891) was born to a noble and pious family in Italy, the seventh of eight children. He was orphaned at an early age and raised by his uncle, a priest, who oversaw his education. He had a deep love for the faith, especially to the Passion of Christ and Our Lady of Sorrows. He became a priest at the age of 24 and opened a school in his own home. He later became an itinerant missionary throughout southern Italy. After traveling for a number of years he opened another school, this time to train priests on how to be good confessors. He also founded the Priestly Society of the Catholic Apostolate to support the missions, which gained papal approval. During his work with the poor he discerned a call to start a new religious order of sisters, the Daughters of Charity of the Most Precious Blood, to minister to orphaned children. In addition to all of this, Fusco was also a parish priest, a confessor to a group of cloistered nuns, and a spiritual father to a lay group at the nearby Shrine of Our Lady of Mount Carmel. He died of liver disease at the age of 59. He was beatified by Pope St. John Paul II in 2001. His feast day is February 24.
Polycarp, bishop of Smyrna, disciple of Saint John the Apostle and friend of Saint Ignatius of Antioch, was a revered Christian leader during the first half of the second century.
Saint Ignatius, on his way to Rome to be martyred, visited Polycarp at Smyrna, and later at Troas wrote him a personal letter. The Asia Minor Churches recognized Polycarp’s leadership by choosing him as a representative to discuss with Pope Anicetus the date of the Easter celebration in Rome—a major controversy in the early Church.
Only one of the many letters written by Polycarp has been preserved, the one he wrote to the Church of Philippi in Macedonia.
At 86, Polycarp was led into the crowded Smyrna stadium to be burned alive. The flames did not harm him and he was finally killed by a dagger. The centurion ordered the saint’s body burned. The “Acts” of Polycarp’s martyrdom are the earliest preserved, fully reliable account of a Christian martyr’s death. He died in 155.
Reflection
Polycarp was recognized as a Christian leader by all Asia Minor Christians—a strong fortress of faith and loyalty to Jesus Christ. His own strength emerged from his trust in God, even when events contradicted this trust. Living among pagans and under a government opposed to the new religion, he led and fed his flock. Like the Good Shepherd, he laid down his life for his sheep and kept them from more persecution in Smyrna. He summarized his trust in God just before he died: “Father… I bless Thee, for having made me worthy of the day and the hour…” (Acts of Martyrdom, Chapter 14).
St. Margaret of Cortona (1247-1297) was born in Tuscany, Italy, the only child of a working-class family. She lost her mother at age seven, and had a poor relationship with her stepmother. Margaret was spoiled, willful, reckless, and beautiful, and at the age of seventeen she left her father’s house in the night and became the mistress of a young nobleman.
Margaret lived with him in his family castle for nine years and bore him a son, but he did not marry her due to her lower social class. One day he did not return home from a journey, and his hound came back to the castle alone. The dog led Margaret into the nearby wood where she discovered her lover brutally murdered. This shook her to her core. Her eyes were opened to the sinfulness of her way of life, and she became deeply repentant.
Margaret left his family castle with her son and sought out the Franciscan friars for spiritual direction. She then reformed her life through intense prayer, penance, and self-discipline, eventually joining the Third Order of St. Francis, and living in strict poverty and great charity towards the poor.
St. Margaret of Cortona is the patron saint of the homeless, reformed prostitutes, midwives, single laywomen, the mentally ill, and the falsely accused. Her feast day is February 22nd.
Image: Detail of Cardinal Peter Damian recruits young hermits in the maps room of the Vatican Museums | photo by Livioandronico2013
Saint Peter Damian’s Story (988 – February 22, 1072)
Maybe because he was orphaned and had been treated shabbily by one of his brothers, Peter Damian was very good to the poor. It was the ordinary thing for him to have a poor person or two with him at table and he liked to minister personally to their needs.
Peter escaped poverty and the neglect of his own brother when his other brother, who was archpriest of Ravenna, took him under his wing. His brother sent him to good schools and Peter became a professor.
Already in those days, Peter was very strict with himself. He wore a hair shirt under his clothes, fasted rigorously and spent many hours in prayer. Soon, he decided to leave his teaching and give himself completely to prayer with the Benedictines of the reform of Saint Romuald at Fonte Avellana. They lived two monks to a hermitage. Peter was so eager to pray and slept so little that he soon suffered from severe insomnia. He found he had to use some prudence in taking care of himself. When he was not praying, he studied the Bible.
The abbot commanded that when he died Peter should succeed him. Abbot Peter founded five other hermitages. He encouraged his brothers in a life of prayer and solitude and wanted nothing more for himself. The Holy See periodically called on him, however, to be a peacemaker or troubleshooter, between two abbeys in dispute or a cleric or government official in some disagreement with Rome.
Finally, Pope Stephen IX made Peter the cardinal-bishop of Ostia. He worked hard to wipe out simony—the buying of church offices–and encouraged his priests to observe celibacy and urged even the diocesan clergy to live together and maintain scheduled prayer and religious observance. He wished to restore primitive discipline among religious and priests, warning against needless travel, violations of poverty, and too comfortable living. He even wrote to the bishop of Besancon complaining that the canons there sat down when they were singing the psalms in the Divine Office.
He wrote many letters. Some 170 are extant. We also have 53 of his sermons and seven lives, or biographies, that he wrote. He preferred examples and stories rather than theory in his writings. The liturgical offices he wrote are evidence of his talent as a stylist in Latin.
He asked often to be allowed to retire as cardinal-bishop of Ostia, and finally Pope Alexander II consented. Peter was happy to become once again just a monk, but he was still called to serve as a papal legate. When returning from such an assignment in Ravenna, he was overcome by a fever. With the monks gathered around him saying the Divine Office, he died on February 22, 1072.
In 1828, he was declared a Doctor of the Church.
Reflection
Peter was a reformer and if he were alive today would no doubt encourage the renewal started by Vatican II. He would also applaud the greater emphasis on prayer that is shown by the growing number of priests, religious, and laypersons who gather regularly for prayer, as well as the special houses of prayer recently established by many religious communities.
