Category: Saint of the Day

Celebration of the saints on their Feast Days.

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Saint of the Day – May 30 – Saint Joan of Arc

(JANUARY 6, 1412 – MAY 30, 1431)

Saint Joan of Arc’s Story

Burned at the stake as a heretic after a politically-motivated trial, Joan was beatified in 1909 and canonized in 1920.

Born of a fairly well-to-do peasant couple in Domremy-Greux southeast of Paris, Joan was only 12 when she experienced a vision and heard voices that she later identified as Saints Michael the Archangel, Catherine of Alexandria, and Margaret of Antioch.

During the Hundred Years War, Joan led French troops against the English and recaptured the cities of Orléans and Troyes. This enabled Charles VII to be crowned as king in Reims in 1429. Captured near Compiegne the following year, Joan was sold to the English and placed on trial for heresy and witchcraft. Professors at the University of Paris supported Bishop Pierre Cauchon of Beauvis, the judge at her trial; Cardinal Henry Beaufort of Winchester, England, participated in the questioning of Joan in prison. In the end, she was condemned for wearing men’s clothes. The English resented France’s military success–to which Joan contributed.

On this day in 1431, Joan was burned at the stake in Rouen, and her ashes were scattered in the Seine River. A second Church trial 25 years later nullified the earlier verdict, which was reached under political pressure.

Remembered by most people for her military exploits, Joan had a great love for the sacraments, which strengthened her compassion toward the poor. Popular devotion to her increased greatly in 19th-century France and later among French soldiers during World War I. Theologian George Tavard writes that her life “offers a perfect example of the conjunction of contemplation and action” because her spiritual insight is that there should be a “unity of heaven and earth.”

Joan of Arc has been the subject of many books, plays, operas and movies.

Reflection

“Joan of Arc is like a shooting star across the landscape of French and English history, amid the stories of the Church’s saints and into our consciousness. Women identify with her; men admire her courage. She challenges us in fundamental ways. Despite the fact that more than 500 years have passed since she lived, her issues of mysticism, calling, identity, trust and betrayal, conflict and focus are our issues still.” (Joan of Arc: God’s Warrior by Barbara Beckwith)

Saint Joan of Arc is the Patron Saint of:

France
Military Members

//Franciscan Media//

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Saint of the Day – May 28 – Saint Bernard Montjoux

St. Bernard of Montjoux (c. 923–1008 A.D.), also known as St. Bernard of Menthon, was born to a wealthy and noble family in the Kingdom of Arles (present day France and Switzerland). As an adult he refused an honorable marriage and determined instead to give his life in service to the Church. He became a priest in northern Italy and spent more than four decades doing missionary work in the Alps. He built schools and churches, and is especially known for aiding travelers. The area where he ministered had an ancient, snowy, and dangerous pass winding through the mountains along which pilgrims traveled to and from Rome. To serve the pilgrims St. Bernard built a hospice at the highest point of the pass, 8,000 feet above sea level. Later he founded another hospice along another smaller pass.

St. Bernard obtained papal approval for communities of priests to serve in the hospices, which have generously aided travelers for more than a millennium. The priests and their well-trained dogs (the St. Bernard breed named for the saint) would seek and rescue lost pilgrims. St. Bernard was declared the patron saint of skiers and mountain climbers by Pope Pius XI in 1923. His feast day is celebrated on May 28th.

//The Catholic Company//

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Saint of the Day – May 26 – Saint Philip Neri

(JULY 21, 1515 – MAY 26, 1595)

Saint Philip Neri’s Story

Philip Neri was a sign of contradiction, combining popularity with piety against the background of a corrupt Rome and a disinterested clergy: the whole post-Renaissance malaise.

At an early age, Philip abandoned the chance to become a businessman, moved to Rome from Florence, and devoted his life and individuality to God. After three years of philosophy and theology studies, he gave up any thought of ordination. The next 13 years were spent in a vocation unusual at the time—that of a layperson actively engaged in prayer and the apostolate.

As the Council of Trent (1545-63) was reforming the Church on a doctrinal level, Philip’s appealing personality was winning him friends from all levels of society, from beggars to cardinals. He rapidly gathered around himself a group of laypersons won over by his audacious spirituality. Initially, they met as an informal prayer and discussion group, and also served poor people in Rome.

At the urging of his confessor, Philip was ordained a priest and soon became an outstanding confessor himself, gifted with the knack of piercing the pretenses and illusions of others, though always in a charitable manner and often with a joke. He arranged talks, discussions, and prayers for his penitents in a room above the church. He sometimes led “excursions” to other churches, often with music and a picnic on the way.

Some of Philip’s followers became priests and lived together in community. This was the beginning of the Oratory, the religious institute he founded. A feature of their life was a daily afternoon service of four informal talks, with vernacular hymns and prayers. Giovanni Palestrina was one of Philip’s followers, and composed music for the services. The Oratory was finally approved after suffering through a period of accusations of being an assembly of heretics, where laypersons preached and sang vernacular hymns!

Philip’s advice was sought by many of the prominent figures of his day. He is one of the influential figures of the Counter-Reformation, mainly for converting to personal holiness many of the influential people within the Church itself. His characteristic virtues were humility and gaiety.

After spending a day hearing confessions and receiving visitors, Philip Neri suffered a hemorrhage and died on the feast of Corpus Christi in 1595. He was beatified in 1615 and canonized in 1622. Three centuries later, Cardinal John Henry Newman founded the first English-speaking house of the Oratory in London.

Reflection

Many people wrongly feel that such an attractive and jocular personality as Philip’s cannot be combined with an intense spirituality. Philip’s life melts our rigid, narrow views of piety. His approach to sanctity was truly catholic, all-embracing, and accompanied by a good laugh. Philip always wanted his followers to become not less but more human through their striving for holiness.

//Franciscan Media//

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Saint of the Day – May 24 – Saint Mary Magdalene de’ Pazzi

(APRIL 2, 1566 – MAY 25, 1607)

Saint Mary Magdalene de’ Pazzi’s Story

Mystical ecstasy is the elevation of the spirit to God in such a way that the person is aware of this union with God while both internal and external senses are detached from the sensible world. Mary Magdalene de’ Pazzi was so generously given this special gift of God that she is called the “ecstatic saint.”

Catherine de’ Pazzi was born into a noble family in Florence in 1566. The normal course would have been for her to have married into wealth and enjoyed comfort, but Catherine chose to follow her own path. At 9, she learned to meditate from the family confessor. She made her first Communion at the then-early age of 10, and made a vow of virginity one month later. At 16, Catherine entered the Carmelite convent in Florence because she could receive Communion daily there.

Catherine had taken the name Mary Magdalene and had been a novice for a year when she became critically ill. Death seemed near, so her superiors let her make her profession of vows in a private ceremony from a cot in the chapel. Immediately after, Mary Magdalene fell into an ecstasy that lasted about two hours. This was repeated after Communion on the following 40 mornings. These ecstasies were rich experiences of union with God and contained marvelous insights into divine truths.

As a safeguard against deception and to preserve the revelations, her confessor asked Mary Magdalene to dictate her experiences to sister secretaries. Over the next six years, five large volumes were filled. The first three books record ecstasies from May of 1584 through Pentecost week the following year. This week was a preparation for a severe five-year trial. The fourth book records that trial and the fifth is a collection of letters concerning reform and renewal. Another book, Admonitions, is a collection of her sayings arising from her experiences in the formation of women religious.

The extraordinary was ordinary for this saint. She read the thoughts of others and predicted future events. During her lifetime, Mary Magdalene appeared to several persons in distant places and cured a number of sick people.

It would be easy to dwell on the ecstasies and pretend that Mary Magdalene only had spiritual highs. This is far from true. It seems that God permitted her this special closeness to prepare her for the five years of desolation that followed when she experienced spiritual dryness. She was plunged into a state of darkness in which she saw nothing but what was horrible in herself and all around her. She had violent temptations and endured great physical suffering. Mary Magdalene de’ Pazzi died in 1607 at age 41, and was canonized in 1669. Her liturgical feast is celebrated on May 25.

Reflection

Intimate union, God’s gift to mystics, is a reminder to all of us of the eternal happiness of union he wishes to give us. The cause of mystical ecstasy in this life is the Holy Spirit, working through spiritual gifts. The ecstasy occurs because of the weakness of the body and its powers to withstand the divine illumination, but as the body is purified and strengthened, ecstasy no longer occurs. See Teresa of Avila’s Interior Castle, and John of the Cross’ Dark Night of the Soul, for more about various aspects of ecstasies.

//Franciscan Media//

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Saint of the Day – May 25 – Saint Bede the Venerable

(C. 672 – MAY 25, 735)

Saint Bede the Venerable’s Story

Bede is one of the few saints honored as such even during his lifetime. His writings were filled with such faith and learning that even while he was still alive, a Church council ordered them to be read publicly in the churches.

At an early age, Bede was entrusted to the care of the abbot of the Monastery of St. Paul, Jarrow. The happy combination of genius and the instruction of scholarly, saintly monks, produced a saint and an extraordinary scholar, perhaps the most outstanding one of his day. He was deeply versed in all the sciences of his times: natural philosophy, the philosophical principles of Aristotle, astronomy, arithmetic, grammar, ecclesiastical history, the lives of the saints and especially, holy Scripture.

From the time of his ordination to the priesthood at 30—he had been ordained a deacon at 19—till his death, Bede was ever occupied with learning, writing, and teaching. Besides the many books that he copied, he composed 45 of his own, including 30 commentaries on books of the Bible.

His Ecclesiastical History of the English People is commonly regarded as of decisive importance in the art and science of writing history. A unique era was coming to an end at the time of Bede’s death: It had fulfilled its purpose of preparing Western Christianity to assimilate the non-Roman barbarian North. Bede recognized the opening to a new day in the life of the Church even as it was happening.

Although eagerly sought by kings and other notables, even Pope Sergius, Bede managed to remain in his own monastery until his death. Only once did he leave for a few months in order to teach in the school of the archbishop of York. Bede died in 735 praying his favorite prayer: “Glory be to the Father, and to the Son, and to the Holy Spirit. As in the beginning, so now, and forever.”

Reflection

Though his History is the greatest legacy Bede has left us, his work in all the sciences, especially in Scripture, should not be overlooked. During his last Lent, Bede worked on a translation of the Gospel of Saint John into English, completing it the day he died. But of this work “to break the word to the poor and unlearned” nothing remains today.

Saint Bede the Venerable is the Patron Saint of:

Scholars

//Franciscan Media//

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Saint of the Day – May 23 – Saint William of Rochester

St. William of Rochester (d. 1201), also known as St. William of Perth, was born in Perth, Scotland. He was a wild youth who matured into a devoted man of God. He became a baker, and out of his charity he would always set aside bread to feed the poor. One day, while walking into the church for Mass, he found an abandoned baby boy on the church steps. He adopted the child, raised him, and taught him his trade. Years later St. William made a vow to visit the sacred sites of Our Lord’s life on a pilgrimage to the Holy Land, along with his adopted son. The two set out on their journey. While traveling through England his son deceived him, slit his throat, and stole the money he had saved for their pilgrimage. William’s abandoned body was discovered and mourned over by a mentally deranged woman. She made a crown of flowers and placed it on the head of William’s murdered corpse, then afterwards put the garland on her own head. Upon doing this, she was immediately cured of her mental illness. The local monks learned of this miracle and carried William’s body to the Rochester cathedral to give him the proper burial of a saint. His shrine later attracted many pilgrims. St. William of Rochester is the patron of adopted children. His feast day is May 23rd.

//The Catholic Company//

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Saint of the Day – May 22 – Saint Rita of Cascia

(1381 – MAY 22, 1457)

Saint Rita of Cascia’s Story

Like Elizabeth Ann Seton, Rita of Cascia was a wife, mother, widow, and member of a religious community. Her holiness was reflected in each phase of her life.

Born at Roccaporena in central Italy, Rita wanted to become a nun but was pressured at a young age into marrying a harsh and cruel man. During her 18-year marriage, she bore and raised two sons. After her husband was killed in a brawl and her sons had died, Rita tried to join the Augustinian nuns in Cascia. Unsuccessful at first because she was a widow, Rita eventually succeeded.

Over the years, her austerity, prayerfulness, and charity became legendary. When she developed wounds on her forehead, people quickly associated them with the wounds from Christ’s crown of thorns. She meditated frequently on Christ’s passion. Her care for the sick nuns was especially loving. She also counseled lay people who came to her monastery.

Beatified in 1626, Rita was not canonized until 1900. She has acquired the reputation, together with Saint Jude, as a saint of impossible cases. Many people visit her tomb each year.

Reflection

Although we can easily imagine an ideal world in which to live out our baptismal vocation, such a world does not exist. An “If only ….” approach to holiness never quite gets underway, never produces the fruit that God has a right to expect.

Rita became holy because she made choices that reflected her baptism and her growth as a disciple of Jesus. Her overarching, lifelong choice was to cooperate generously with God’s grace, but many small choices were needed to make that happen. Few of those choices were made in ideal circumstances—not even when Rita became an Augustinian nun.

Saint Rita of Cascia is the Patron Saint of:

Difficult Marriages
Impossible Causes
Infertility
Parenthood

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Saint of the Day – May 21 – Saint Eugene De Mazenod

St. Eugene de Mazenod (1782-1861) was born in southern France to a noble family. When he was eight years of age his family was forced to flee the turmoil of the French Revolution and seek political asylum in Italy. Leaving their possessions behind, the family struggled financially as they relocated from city to city. A sympathetic priest took it upon himself to educate Eugene and stir in him a love for God.

The family returned to France when Eugene was twenty. They were distressed to find a dramatically altered society, and their social status no greater than ordinary citizens. The family was also plagued with in-fighting which culminated in divorce, a rarity at the time. While Eugene’s father remained in Italy, Eugene’s mother fought to regain the family’s former possessions. She also attempted to force Eugene to marry a wealthy heiress. St. Eugene, deeply affected by how the Revolution had decimated the Church in France, decided to enter the seminary instead. After his ordination he sought out other zealous priests and together they went as missionaries into the countryside villages, calling themselves the “Missionaries of Provence,” which was later approved by the pope as the “Oblates of Mary Immaculate.”

St. Eugene went on to become the Bishop of Marseilles. He did much work in restoring his diocese by building and repairing churches, doubling the number of priests, and bringing in religious communities. He also worked to weaken the government’s monopoly on education, and supported the rights of the Holy See. Eugene de Mazenod is the patron saint of dysfunctional families. His feast day is May 21st.

//Franciscan Media//

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Saint of the Day – May 19 – Saint Ivo of Kermartin

St. Ivo of Kermartin (1253–1303) was born to a noble family in Brittany, France. He studied civil and canon law, philosophy, and theology. He went on to practice law for many years in both the civil and ecclesiastical courts. He graciously defended the poor without charge, and visited them in prison as they awaited trial. He also worked to settle matters out of court to save litigants money and time. For these good works he became known as “Advocate of the Poor.”

St. Ivo also practiced a life of asceticism; he wore a hair-shirt under his clothing, fasted regularly, and became a Franciscan Tertiary. These spiritual disciplines aided him in his practice of virtue in the courtroom: he fought the State in court on behalf of the rights of the Church, and became a diocesan judge who was unable to be tempted by bribes. St. Ivo eventually resigned from practicing law and joined the priesthood. He used the funds from his years practicing law to build a hospital for the poor, and he fed them with the harvests of his land. He became a miracle-worker during his life, feeding hundreds from a single loaf of bread. St. Ivo is the patron saint of judges, attorneys, lawyers, orphans, bailiffs, advocates, and canon lawyers. His feast day is May 19th.

//The Catholic Company//

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Saint of the Day – May 18 – Saint Felix of Cantalice

St. Felix of Cantalice (d. 1587) was born to a pious peasant family in Italy. He grew up tending sheep and was hired out to work for a farmer at the age of nine, which he did for twenty years. He evidenced signs of holiness and spent his free time in prayer. He had a friend read him the lives of the saints from which he drew much inspiration. Felix eventually joined the Capuchin Franciscans and served in Rome as the Order’s official beggar. Although he could not read, and received no formal study, he had great influence over the Roman people because of his piety and the labors he undertook to convert even the most hardened sinners. Felix also encouraged those he met to lead greater lives of virtue, regardless if they were dignitaries or peasants. Men who lived scandalous lives retreated from his presence, lest he convict them of their sins. St. Felix’s special apostolate was among the children of the city to whom he gave religious instruction with childlike humility and simplicity. He was a contemporary and friend of St. Philip Neri, who declared Felix to be the Church’s greatest living saint. St. Felix served in this way for 42 years. He was beatified immediately after his death, becoming the first Capuchin Franciscan ever canonized. His body rests under an altar dedicated to him in the church of the Immaculate Conception in Rome. His feast day is May 18. 

//The Catholic Company//