St. Margaret of Cortona (1247-1297) was born in Tuscany, Italy, the only child of a working-class family. She lost her mother at age seven, and had a poor relationship with her stepmother. Margaret was spoiled, willful, reckless, and beautiful, and at the age of seventeen she left her father’s house in the night and became the mistress of a young nobleman.
Margaret lived with him in his family castle for nine years and bore him a son, but he did not marry her due to her lower social class. One day he did not return home from a journey, and his hound came back to the castle alone. The dog led Margaret into the nearby wood where she discovered her lover brutally murdered. This shook her to her core. Her eyes were opened to the sinfulness of her way of life, and she became deeply repentant.
Margaret left his family castle with her son and sought out the Franciscan friars for spiritual direction. She then reformed her life through intense prayer, penance, and self-discipline, eventually joining the Third Order of St. Francis, and living in strict poverty and great charity towards the poor.
St. Margaret of Cortona is the patron saint of the homeless, reformed prostitutes, midwives, single laywomen, the mentally ill, and the falsely accused. Her feast day is February 22nd.
Image: Detail of Cardinal Peter Damian recruits young hermits in the maps room of the Vatican Museums | photo by Livioandronico2013
Saint Peter Damian’s Story (988 – February 22, 1072)
Maybe because he was orphaned and had been treated shabbily by one of his brothers, Peter Damian was very good to the poor. It was the ordinary thing for him to have a poor person or two with him at table and he liked to minister personally to their needs.
Peter escaped poverty and the neglect of his own brother when his other brother, who was archpriest of Ravenna, took him under his wing. His brother sent him to good schools and Peter became a professor.
Already in those days, Peter was very strict with himself. He wore a hair shirt under his clothes, fasted rigorously and spent many hours in prayer. Soon, he decided to leave his teaching and give himself completely to prayer with the Benedictines of the reform of Saint Romuald at Fonte Avellana. They lived two monks to a hermitage. Peter was so eager to pray and slept so little that he soon suffered from severe insomnia. He found he had to use some prudence in taking care of himself. When he was not praying, he studied the Bible.
The abbot commanded that when he died Peter should succeed him. Abbot Peter founded five other hermitages. He encouraged his brothers in a life of prayer and solitude and wanted nothing more for himself. The Holy See periodically called on him, however, to be a peacemaker or troubleshooter, between two abbeys in dispute or a cleric or government official in some disagreement with Rome.
Finally, Pope Stephen IX made Peter the cardinal-bishop of Ostia. He worked hard to wipe out simony—the buying of church offices–and encouraged his priests to observe celibacy and urged even the diocesan clergy to live together and maintain scheduled prayer and religious observance. He wished to restore primitive discipline among religious and priests, warning against needless travel, violations of poverty, and too comfortable living. He even wrote to the bishop of Besancon complaining that the canons there sat down when they were singing the psalms in the Divine Office.
He wrote many letters. Some 170 are extant. We also have 53 of his sermons and seven lives, or biographies, that he wrote. He preferred examples and stories rather than theory in his writings. The liturgical offices he wrote are evidence of his talent as a stylist in Latin.
He asked often to be allowed to retire as cardinal-bishop of Ostia, and finally Pope Alexander II consented. Peter was happy to become once again just a monk, but he was still called to serve as a papal legate. When returning from such an assignment in Ravenna, he was overcome by a fever. With the monks gathered around him saying the Divine Office, he died on February 22, 1072.
In 1828, he was declared a Doctor of the Church.
Reflection
Peter was a reformer and if he were alive today would no doubt encourage the renewal started by Vatican II. He would also applaud the greater emphasis on prayer that is shown by the growing number of priests, religious, and laypersons who gather regularly for prayer, as well as the special houses of prayer recently established by many religious communities.
(JACINTA: 1910 – FEBRUARY 20, 1920 | FRANCISCO: 1908 – APRIL 14, 1919)
Saints Jacinta and Francisco Marto’s Story
Between May 13 and October 13, 1917, three Portuguese shepherd children from Aljustrel, received apparitions of Our Lady at Cova da Iria, near Fátima, a city 110 miles north of Lisbon. At that time, Europe was involved in an extremely bloody war. Portugal itself was in political turmoil, having overthrown its monarchy in 1910; the government disbanded religious organizations soon after.
At the first appearance, Mary asked the children to return to that spot on the thirteenth of each month for the next six months. She also asked them to learn to read and write and to pray the rosary “to obtain peace for the world and the end of the war.” They were to pray for sinners and for the conversion of Russia, which had recently overthrown Czar Nicholas II and was soon to fall under communism. Up to 90,000 people gathered for Mary’s final apparition on October 13, 1917.
Less than two years later, Francisco died of influenza in his family home. He was buried in the parish cemetery and then re-buried in the Fátima basilica in 1952. Jacinta died of influenza in Lisbon in 1920, offering her suffering for the conversion of sinners, peace in the world, and the Holy Father. She was re-buried in the Fátima basilica in 1951. Their cousin Lúcia dos Santos, became a Carmelite nun and was still living when Jacinta and Francisco were beatified in 2000; she died five years later. Pope Francis canonized the younger children on his visit to Fátima to commemorate the 100th anniversary of the first apparition–May 13, 2017. The shrine of Our Lady of Fátima is visited by up to 20 million people a year.
Reflection
The Church is always very cautious about endorsing alleged apparitions, but it has seen benefits from people changing their lives because of the message of Our Lady of Fátima. Prayer for sinners, devotion to the Immaculate Heart of Mary, and praying the rosary—all these reinforce the Good News Jesus came to preach.
Bl. Alvarez of (Córdoba) Cordova (1350-1430) was born to a noble family in Zamora, Spain. He joined the Dominican Order and preached throughout Spain, and served at the court of Queen Catherine. He went on pilgrimage to the Holy Land, and upon his return preached the crusades against the Muslims. He founded the famous priory of Scala Caeli (Ladder of Heaven) at Cordova, a convent of strict observance, and it is said that angels helped provide its building materials. He erected pictures of the holy places in Jerusalem in its gardens, popularizing the custom of the Stations of the Cross. He lived a life of great austerity and begged for alms even though he could easily obtain what he needed from the royal court. Numerous miracles are attributed to him. It is told that he once found a dying beggar, wrapped him in a blanket, and carried him back to the convent. Upon unwrapping the cloth he found only a crucifix. Blessed Alvarez was dedicated to Christ’s Passion and helped spread devotion to the Way of the Cross throughout western Europe. He also successfully led a resistance against the anti-pope and brought Spain under allegiance to the true pope in Rome. His feast day is February 19.
Bl. Fra Angelico (1387-1455) was born Guido di Pietro in Tuscany, Italy. Little is known of his early life, but he became a famous early Italian Renaissance master painter. Fra Angelico would pray earnestly before he painted, being convinced that in order to paint Christ perfectly, one must also be Christlike. His paintings then became tools for contemplating the theological mysteries hidden in the biblical events he depicted. He joined the Dominican Order in 1407 and was given the name Brother John, often called “Angelic Brother John”, or Fra Angelico (Angelic Friar) because of his holiness. He lived and worked in several friaries until moving to the Friary of San Marco in Florence. While in Florence he was surrounded by an artistic community, and, due to his great talent, gained the patronage of the famous Medici family. In 1445 he was summoned to Rome to work on St. Peter’s Basilica in various chapels. From 1449 until shortly before his death, Fra Angelico was also prior of the convent in Fiesole. He passed away while working again in Rome and is buried in the Dominican church of Santa Maria Sopra Minerva. Fra Angelico was beatified by Pope St. John Paul II and is the patron saint of Catholic artists. His feast day is February 18.
The Story of the Seven Founders of the Servite Order
Can you imagine seven prominent men of Boston or Denver banding together, leaving their homes and professions, and going into solitude for a life directly given to God? That is what happened in the cultured and prosperous city of Florence in the middle of the 13th century. The city was torn with political strife as well as the heresy of the Cathari, who believed that physical reality was inherently evil. Morals were low and religion seemed meaningless.
In 1240, seven noblemen of Florence mutually decided to withdraw from the city to a solitary place for prayer and direct service of God. Their initial difficulty was providing for their dependents, since two were still married and two were widowers.
Their aim was to lead a life of penance and prayer, but they soon found themselves disturbed by constant visitors from Florence. They next withdrew to the deserted slopes of Monte Senario.
In 1244, under the direction of Saint Peter of Verona, O.P., this small group adopted a religious habit similar to the Dominican habit, choosing to live under the Rule of St. Augustine and adopting the name of the Servants of Mary. The new Order took a form more like that of the mendicant friars than that of the older monastic Orders.
Members of the community came to the United States from Austria in 1852 and settled in New York and later in Philadelphia. The two American provinces developed from the foundation made by Father Austin Morini in 1870 in Wisconsin.
Community members combined monastic life and active ministry. In the monastery, they led a life of prayer, work and silence while in the active apostolate they engaged in parochial work, teaching, preaching, and other ministerial activities.
Reflection
The time in which the seven Servite founders lived is very easily comparable to the situation in which we find ourselves today. It is “the best of times and the worst of times,” as Dickens once wrote. Some, perhaps many, feel called to a countercultural life, even in religion. All of us are faced in a new and urgent way with the challenge to make our lives decisively centered in Christ.
St. Juliana of Nicomedia (c. 270 A.D.) was the daughter of noble pagan parents, born in Nicomedia, a Greek city in ancient Turkey. Although her father was hostile to Christians, Juliana secretly accepted baptism. Her father arranged her marriage to a pagan nobleman and Roman senator. When the time for her wedding came, Juliana refused her consent to be married unless her betrothed converted to the Christian faith. Her father retaliated by mercilessly abusing her, but Juliana would not give in. Her betrothed then denounced her as a Christian before the tribunal under the persecutions of the Roman Emperor Diocletian.
St. Juliana was unwavering in her faith, even after the devil himself appeared to tempt her during her sufferings. She was then publicly tortured by being burned, boiled in oil, and finally beheaded. Some accounts say she died together with St. Barbara. Many were converted to the Christian faith upon witnessing her fortitude in the face of her tortures.
St. Juliana is the patron saint of sickness and bodily ills. Her feast day is February 16th.See More About This Saint >
This is a special day for the Jesuits, who claim today’s saint as one of their own. It’s also a special day for people who have a special devotion to the Sacred Heart of Jesus—a devotion Claude de la Colombière promoted, along with his friend and spiritual companion, Saint Margaret Mary Alacoque. The emphasis on God’s love for all was an antidote to the rigorous moralism of the Jansenists, who were popular at the time.
Claude showed remarkable preaching skills long before his ordination in 1675. Two months later, he was made superior of a small Jesuit residence in Burgundy. It was there he first encountered Margaret Mary Alacoque. For many years after he served as her confessor.
He was next sent to England to serve as confessor to the Duchess of York. He preached by both words and by the example of his holy life, converting a number of Protestants. Tensions arose against Catholics and Claude, rumored to be part of a plot against the king, was imprisoned. He was ultimately banished, but by then his health had been ruined.
He died in 1682. Pope John Paul II canonized Claude de la Colombière in 1992.
Reflection
As a fellow Jesuit and as a promoter of the devotion to the Sacred Heart of Jesus, Saint Claude must be very special to Pope Francis who has so beautifully emphasized the mercy of Jesus. The emphasis on God’s love and mercy are characteristic of both men.
St. Catherine del Ricci (1522-1590) was born with the name Alessandra in Florence, Italy, to a respectable merchant family. Her mother died while she was very young, so that from her childhood Alessandra took the Blessed Virgin Mary as her mother. She was given to prayer and religious fervor, and at the age of fourteen decided to enter a strict Third Order Dominican convent, taking Catherine as her religious name. She developed into a great mystic with an intense devotion to the Passion of Christ.
For many years Catherine would go into ecstasy from noon every Thursday through 4 p.m. on Friday, experiencing in a mystical manner the sufferings of Christ during his Passion. She was also given the spiritual gift of the stigmata; Christ’s wounds would appear on her body through the course of the ecstasy. After enduring much humiliation for years on account of these sufferings, she was eventually accepted as a holy woman and later became prioress.
Catherine’s advice was widely sought on many spiritual and practical matters. Despite being cloistered, she kept up a loving correspondence with many relatives, friends, and her spiritual children. Among those in her correspondence were three future popes, Pope Marcellus II, Pope Clement VIII, and Pope Leo XI. Her feast day is February 13.
St. Julian the Hospitaller (4th c.) came from a wealthy noble family in Europe. Little of his life is known with certainty. According to legend he married a noble widow, and was put under a curse at some point in his life. The curse was that he would one day kill his parents. To prevent this from happening, Julian and his wife moved far away from them. Julian’s parents later found their whereabouts and made an unexpected visit while Julian was away. Julian’s wife offered them her bed to sleep for the night. When Julian arrived home and found his bed occupied with a couple, he slew them both assuming it was his wife with another man. When Julian learned the truth, he was horrified by his actions and spent the rest of his life in penance. He and his wife went on a pilgrimage to Rome, and on their return established a hospital to continue their penance, dedicating their lives to caring for the poor and sick.
One day a leper came to stay in the hospital; after Julian cared for his wounds, the leper revealed himself to be an angel and told Julian that God granted him absolution for his sins. The hospital was built near a river that was often crossed by pilgrims on their way to the Crusades.
St. Julian the Hospitaller is the patron saint of hospitality, travelers, innkeepers, boatmen, pilgrims, and knights. His feast day is celebrated on February 12th.
