Saint of the Day – May 10 – Saint Damien de Veuster of Moloka’i

(JANUARY 3, 1840 – APRIL 15, 1889)

Saint Damien de Veuster of Moloka’i’s Story

When Joseph de Veuster was born in Tremelo, Belgium, in 1840, few people in Europe had any firsthand knowledge of leprosy, Hansen’s disease. By the time he died at the age of 49, people all over the world knew about this disease because of him. They knew that human compassion could soften the ravages of this disease.

Forced to quit school at age 13 to work on the family farm, Joseph entered the Congregation of the Sacred Hearts of Jesus and Mary six years later, taking the name of a fourth-century physician and martyr. When his brother Pamphile, a priest in the same congregation, fell ill and was unable to go to the Hawaiian Islands as assigned, Damien quickly volunteered in his place. In May 1864, two months after arriving in his new mission, Damien was ordained a priest in Honolulu and assigned to the island of Hawaii.

In 1873, he went to the Hawaiian government’s leper colony on the island of Moloka’i, set up seven years earlier. Part of a team of four chaplains taking that assignment for three months each year, Damien soon volunteered to remain permanently, caring for the people’s physical, medical, and spiritual needs. In time, he became their most effective advocate to obtain promised government support.

Soon the settlement had new houses and a new church, school and orphanage. Morale improved considerably. A few years later, he succeeded in getting the Franciscan Sisters of Syracuse, led by Mother Marianne Cope, to help staff this colony in Kalaupapa.

Damien contracted Hansen’s disease and died of its complications. As requested, he was buried in Kalaupapa, but in 1936 the Belgian government succeeded in having his body moved to Belgium. Part of Damien’s body was returned to his beloved Hawaiian brothers and sisters after his beatification in 1995.

When Hawaii became a state in 1959, it selected Damien as one of its two representatives in the Statuary Hall at the US Capitol. Damien was canonized by Pope Benedict XVI on October 11, 2009.

Reflection

Some people thought Damien was a hero for going to Moloka’i and others thought he was crazy. When a Protestant clergyman wrote that Damien was guilty of immoral behavior, Robert Louis Stevenson vigorously defended him in an “Open Letter to Dr. Hyde.”

//Franciscan Media//


Saint of the Day – May 7 – Saint Rose Venerini

(FEBRUARY 9, 1656 – MAY 7, 1728)

Saint Rose Venerini’s Story

Rose was born at Viterbo in Italy, the daughter of a doctor. Following the death of her fiancé she entered a convent, but soon returned home to care for her newly widowed mother. Meanwhile, Rose invited the women of the neighborhood to recite the rosary in her home, forming a sort of sodality with them.

As she looked to her future under the spiritual guidance of a Jesuit priest, Rose became convinced that she was called to become a teacher in the world rather than a contemplative nun in a convent. Clearly, she made the right choice: She was a born teacher, and the free school for girls she opened in 1685 was well received.

Soon the cardinal invited her to oversee the training of teachers and the administration of schools in his diocese of Montefiascone. As Rose’s reputation grew, she was called upon to organize schools in many parts of Italy, including Rome. Her disposition was right for the task as well, for Rose often met considerable opposition but was never deterred.

She died in Rome in 1728, where a number of miracles were attributed to her. She was beatified in 1952 and canonized in 2006. The sodality, or group of women she had invited to prayer, was ultimately given the rank of a religious congregation. Today, the so-called Venerini Sisters can be found in the United States and elsewhere, working among Italian immigrants.

Reflection

Whatever state of life God calls us to, we bring with us an assortment of experiences, interests and gifts—however small they seem to us. Rose’s life stands as a reminder that all we are is meant to be put to service wherever we find ourselves.

//Franciscan Media//


Saint of the Day – May 4 – Saint Florian

St. Florian (C. 250-304 A.D.) was a commander in the Roman army in what is now Austria. He served during the reign of Emperor Diocletian, who violently persecuted Christians. Among Florian’s military duties was the organization of firefighting brigades. St. Florian was secretly a Christian and was known for miraculously saving a town from being destroyed by fire; after praying to God for help, he extinguished a raging fire with a single bucket of water. Word reached the Emperor that Florian was not enforcing the ban against Christianity in his territory. He was put under investigation and was discovered to be a Christian. In one account, it was for refusing to offer sacrifice to the gods; in another, for refusing to execute a group of Christians. He was then condemned to be tortured and executed for his Christian faith. Refusing to recant, St. Florian was then flayed alive, scourged, and martyred by being dumped in the river with a millstone attached to his body. His body was later recovered, and today his relics are venerated at a church named for him in Kraków, Poland. St. Florian is the patron saint of firefighters, chimney-sweeps, brewers, drowning victims, Austria, Poland, and against floods, fires, and battles. St. Florian’s feast day is May 4th.

//The Catholic Company//


Saint of the Day – May 2 – Saint Arthanasius

(C. 296 – MAY 2, 373)

Saint Athanasius’ Story

Athanasius led a tumultuous but dedicated life of service to the Church. He was the great champion of the faith against the widespread heresy of Arianism, the teaching by Arius that Jesus was not truly divine. The vigor of his writings earned him the title of doctor of the Church.

Born of a Christian family in Alexandria, Egypt, and given a classical education, Athanasius became secretary to Alexander, the bishop of Alexandria, entered the priesthood and was eventually named bishop himself. His predecessor, Alexander, had been an outspoken critic of a new movement growing in the East—Arianism.

When Athanasius assumed his role as bishop of Alexandria, he continued the fight against Arianism. At first, it seemed that the battle would be easily won and that Arianism would be condemned. Such, however, did not prove to be the case. The Council of Tyre was called and for several reasons that are still unclear, the Emperor Constantine exiled Athanasius to northern Gaul. This was to be the first in a series of travels and exiles reminiscent of the life of Saint Paul.

After Constantine died, his son restored Athanasius as bishop. This lasted only a year, however, for he was deposed once again by a coalition of Arian bishops. Athanasius took his case to Rome, and Pope Julius I called a synod to review the case and other related matters.

Five times Athanasius was exiled for his defense of the doctrine of Christ’s divinity. During one period of his life, he enjoyed 10 years of relative peace—reading, writing, and promoting the Christian life along the lines of the monastic ideal to which he was greatly devoted. His dogmatic and historical writings are almost all polemic, directed against every aspect of Arianism.

Among his ascetical writings, his Life of St. Anthony achieved astonishing popularity and contributed greatly to the establishment of monastic life throughout the Western Christian world.

Reflection

Athanasius suffered many trials while he was bishop of Alexandria. He was given the grace to remain strong against what probably seemed at times to be insurmountable opposition. Athanasius lived his office as bishop completely. He defended the true faith for his flock, regardless of the cost to himself. In today’s world we are experiencing this same call to remain true to our faith, no matter what.

//Franciscan Media//


Saint of the Day – May 1 – Saint Joseph The Worker

Image: Childhood of Christ | Gerard van Honthorst

The Story of Saint Joseph the Worker

To foster deep devotion to Saint Joseph among Catholics, and in response to the “May Day” celebrations for workers sponsored by Communists, Pope Pius XII instituted the feast of Saint Joseph the Worker in 1955. This feast extends the long relationship between Joseph and the cause of workers in both Catholic faith and devotion. Beginning in the Book of Genesis, the dignity of human work has long been celebrated as a participation in the creative work of God. By work, humankind both fulfills the command found in Genesis to care for the earth (Gn 2:15) and to be productive in their labors. Saint Joseph, the carpenter and foster father of Jesus, is but one example of the holiness of human labor.

Jesus, too, was a carpenter. He learned the trade from Saint Joseph and spent his early adult years working side-by-side in Joseph’s carpentry shop before leaving to pursue his ministry as preacher and healer. In his encyclical Laborem Exercens, Pope John Paul II stated: “the Church considers it her task always to call attention to the dignity and rights of those who work, to condemn situations in which that dignity and those rights are violated, and to help to guide [social] changes so as to ensure authentic progress by man and society.”

Saint Joseph is held up as a model of such work. Pius XII emphasized this when he said, “The spirit flows to you and to all men from the heart of the God-man, Savior of the world, but certainly, no worker was ever more completely and profoundly penetrated by it than the foster father of Jesus, who lived with Him in closest intimacy and community of family life and work.”

Reflection

To capture the devotion to Saint Joseph within the Catholic liturgy, in 1870, Pope Pius IX declared Saint Joseph the patron of the universal Church. In 1955, Pope Pius XII added the feast of Saint Joseph the Worker. This silent saint, who was given the noble task of caring and watching over the Virgin Mary and Jesus, now cares for and watches over the Church and models for all the dignity of human work.

//Franciscan Media//


Saint of the Day – April 29 – Saint Catherine of Siena

(MARCH 25, 1347 – APRIL 29, 1380)

Saint Catherine of Siena’s Story

The value Catherine makes central in her short life and which sounds clearly and consistently through her experience is complete surrender to Christ. What is most impressive about her is that she learns to view her surrender to her Lord as a goal to be reached through time.

She was the 23rd child of Jacopo and Lapa Benincasa and grew up as an intelligent, cheerful, and intensely religious person. Catherine disappointed her mother by cutting off her hair as a protest against being overly encouraged to improve her appearance in order to attract a husband. Her father ordered her to be left in peace, and she was given a room of her own for prayer and meditation.

She entered the Dominican Third Order at 18 and spent the next three years in seclusion, prayer, and austerity. Gradually, a group of followers gathered around her—men and women, priests and religious. An active public apostolate grew out of her contemplative life. Her letters, mostly for spiritual instruction and encouragement of her followers, began to take more and more note of public affairs. Opposition and slander resulted from her mixing fearlessly with the world and speaking with the candor and authority of one completely committed to Christ. She was cleared of all charges at the Dominican General Chapter of 1374.

Her public influence reached great heights because of her evident holiness, her membership in the Dominican Third Order, and the deep impression she made on the pope. She worked tirelessly for the crusade against the Turks and for peace between Florence and the pope.

In 1378, the Great Schism began, splitting the allegiance of Christendom between two, then three, popes and putting even saints on opposing sides. Catherine spent the last two years of her life in Rome, in prayer and pleading on behalf of the cause of Pope Urban VI and the unity of the Church. She offered herself as a victim for the Church in its agony. She died surrounded by her “children” and was canonized in 1461.

Catherine ranks high among the mystics and spiritual writers of the Church. In 1939, she and Francis of Assisi were declared co-patrons of Italy. Pope Paul VI named her and Teresa of Avila doctors of the Church in 1970. Her spiritual testament is found in The Dialogue.

Reflection

Though she lived her life in a faith experience and spirituality far different from that of our own time, Catherine of Siena stands as a companion with us on the Christian journey in her undivided effort to invite the Lord to take flesh in her own life. Events which might make us wince or chuckle or even yawn fill her biographies: a mystical experience at six, childhood betrothal to Christ, stories of harsh asceticism, her frequent ecstatic visions. Still, Catherine lived in an age which did not know the rapid change of 21st-century mobile America. The value of her life for us today lies in her recognition of holiness as a goal to be sought over the course of a lifetime.

Saint Catherine of Siena is the Patron Saint of:

Europe
Fire Prevention
Italy


Saint of the Day – April 28 – Saint Louis Marie De Montfort

St. Louis-Marie Grignion de Montfort (1673 – 1716) was born in Brittany, France, to a large farming family. As a child he displayed an unusual spiritual maturity and spent much time in prayer before the Blessed Sacrament. At the age of 19 he went on foot to Paris to study theology at a prestigious school with the support of a benefactor; along the way he gave his possessions to the poor and made a lifelong vow to live in poverty supported entirely on alms. He was ordained a priest at the age of 27, and at 32 discovered his calling to be an itinerant preacher, receiving the title of “Apostolic Missionary” from the Pope after his bishop tried to silence him. For the next 17 years he preached missions in countless towns and villages throughout France with an emphasis on renewal and reform. His fiery devotion, oratory skill, and identification with the poor led many souls to conversion. He was persecuted by the Jansenists, who, in their spiritual pride, poisoned him, banished him from preaching in their dioceses, and made an assassination attempt on his life. He had a profound devotion to the Blessed Virgin Mary and taught on the power of the Holy Rosary. He also wrote a number of classic works on Marian devotion, the most famous being True Devotion to Mary. His feast day is April 28.

//The Catholic Company//


Saint of the Day – April 27 – Saint Zita

St. Zita (d. 1271) was born into poverty in Tuscany, Italy. Her mother taught her to develop a strong prayer life, which, combined with her happy disposition, enabled her to seek God’s will in all her life circumstances. At the age of twelve she became a servant for a noble Italian family. The family she served lived near a church, and Zita would rise early to attend daily Mass before beginning her duties. She saw her work as being in the service of God, which she executed with care and diligence. Because of her goodness she suffered harsh treatment and even physical abuse at the hands of both her employers and the other servants. From her patient endurance of such mistreatment, Zita’s humility and virtue became evident to all. She was eventually respected and promoted to a leadership role of managing the entire household and its servants. Throughout her life she exemplified hard work, gentleness, and a life of prayer, despite being overworked. She died at the age of 60 serving the same family, and after her death many miracles occurred through her intercession. The family contributed to the cause for her canonization. St. Zita is an incorruptible, and her relics are kept in the Basilica of St. Frediano where she attended Mass. She is the patron saint of maids, domestic servants, butlers, waiters, rape victims, lost keys, and people ridiculed for their piety. St. Zita’s feast day is April 27th.

//The Catholic Company//


Saint of the Day – April 26 – Saints Cletus & Marcellinus

St. Cletus (1st c.) and St. Marcellinus (3rd c.) were both Romans, popes, and martyrs who ruled the Holy See during the terrible persecution of Christians at the hands of the Roman Empire. St. Cletus was a convert and disciple of St. Peter the Apostle who became the third Bishop of Rome from 76 to 89 A.D., under the reigns of Roman Emperors Vespasian and Titus. His name appears in the Roman Canon of the Mass. St. Marcellinus was the twenty-ninth Bishop of Rome from 296 to 304 A.D. during the infamous persecution of the Roman Emperor Diocletian, on the eve of the legalization of Christianity across the Empire. Statues of these two popes of the early Church sit on opposite corners of the portico ceiling of Saint Peter’s Basilica in Rome. They share a feast day on April 26th.

//The Catholic Company//


Saint of the Day – April 25 – Saint Mark

(? – C. APRIL 25, 68)
Saint Mark’s Story

Most of what we know about Mark comes directly from the New Testament. He is usually identified with the Mark of Acts 12:12. When Saint Peter escaped from prison, he went to the home of Mark’s mother.

Paul and Barnabas took him along on the first missionary journey, but for some reason Mark returned alone to Jerusalem. It is evident, from Paul’s refusal to let Mark accompany him on the second journey despite Barnabas’s insistence, that Mark had displeased Paul. Because Paul later asks Mark to visit him in prison, we may assume the trouble did not last long.

The oldest and the shortest of the four Gospels, the Gospel of Mark emphasizes Jesus’s rejection by humanity while being God’s triumphant envoy. Probably written for gentile converts in Rome—after the death of Peter and Paul sometime between A.D. 60 and 70—Mark’s Gospel is the gradual manifestation of a “scandal”: a crucified Messiah.

Evidently a friend of Mark—calling him “my son”—Peter is only one of this Gospel’s sources, others being the Church in Jerusalem (Jewish roots), and the Church at Antioch (largely gentile).

Like another Gospel writer Luke, Mark was not one of the 12 apostles. We cannot be certain whether he knew Jesus personally. Some scholars feel that the evangelist is speaking of himself when describing the arrest of Jesus in Gethsemane: “Now a young man followed him wearing nothing but a linen cloth about his body. They seized him, but he left the cloth behind and ran off naked” (Mark 14:51-52).

Others hold Mark to be the first bishop of Alexandria, Egypt. Venice, famous for the Piazza San Marco, claims Mark as its patron saint; the large basilica there is believed to contain his remains.

A winged lion is Mark’s symbol. The lion derives from Mark’s description of John the Baptist as a “voice of one crying out in the desert” (Mark 1:3), which artists compared to a roaring lion. The wings come from the application of Ezekiel’s vision of four winged creatures to the evangelists.

Reflection

Mark fulfilled in his life what every Christian is called to do: proclaim to all people the Good News that is the source of salvation. In particular, Mark’s way was by writing. Others may proclaim the Good News by music, drama, poetry, or by teaching children around a family table.

Saint Mark is the Patron Saint of:

Notaries

//Franciscan Media//