Saint of the Day – August 21 – Pope Saint Pius X

(JUNE 2, 1835 – AUGUST 20, 1914)
Saint Pius X’s Story

Pope Pius X is perhaps best remembered for his encouragement of the frequent reception of Holy Communion, especially by children.

The second of 10 children in a poor Italian family, Joseph Sarto became Pius X at age 68. He was one of the 20th century’s greatest popes.

Ever mindful of his humble origin, Pope Pius stated, “I was born poor, I lived poor, I will die poor.” He was embarrassed by some of the pomp of the papal court. “Look how they have dressed me up,” he said in tears to an old friend. To another, “It is a penance to be forced to accept all these practices. They lead me around surrounded by soldiers like Jesus when he was seized in Gethsemani.”

Interested in politics, Pope Pius encouraged Italian Catholics to become more politically involved. One of his first papal acts was to end the supposed right of governments to interfere by veto in papal elections—a practice that reduced the freedom of the 1903 conclave which had elected him.

In 1905, when France renounced its agreement with the Holy See and threatened confiscation of Church property if governmental control of Church affairs were not granted, Pius X courageously rejected the demand.

While he did not author a famous social encyclical as his predecessor had done, he denounced the ill treatment of indigenous peoples on the plantations of Peru, sent a relief commission to Messina after an earthquake, and sheltered refugees at his own expense.

On the 11th anniversary of his election as pope, Europe was plunged into World War I. Pius had foreseen it, but it killed him. “This is the last affliction the Lord will visit on me. I would gladly give my life to save my poor children from this ghastly scourge.” He died a few weeks after the war began, and was canonized in 1954.

Reflection

His humble background was no obstacle in relating to a personal God and to people whom he loved genuinely. Pius X gained his strength, his gentleness and warmth for people from the source of all gifts, the Spirit of Jesus. In contrast, we often feel embarrassed by our backgrounds. Shame makes us prefer to remain aloof from people whom we perceive as superior. If we are in a superior position, on the other hand, we often ignore simpler people. Yet we, too, have to help “restore all things in Christ,” especially the wounded people of God.

//Franciscan Media//


Saint of the Day – August 20 – Saint Bernard of Clairvaux

(1090 – AUGUST 20, 1153)
Saint Bernard of Clairvaux’s Story

Man of the century! Woman of the century! You see such terms applied to so many today—“golfer of the century,” “composer of the century,” “right tackle of the century”—that the line no longer has any punch. But Western Europe’s “man of the twelfth century,” without doubt or controversy, had to be Bernard of Clairvaux. Adviser of popes, preacher of the Second Crusade, defender of the faith, healer of a schism, reformer of a monastic Order, Scripture scholar, theologian, and eloquent preacher: any one of these titles would distinguish an ordinary man. Yet Bernard was all of these—and he still retained a burning desire to return to the hidden monastic life of his younger days.

In the year 1111, at the age of 20, Bernard left his home to join the monastic community of Citeaux. His five brothers, two uncles, and some 30 young friends followed him into the monastery. Within four years, a dying community had recovered enough vitality to establish a new house in the nearby valley of Wormwoods, with Bernard as abbot. The zealous young man was quite demanding, though more on himself than others. A slight breakdown of health taught him to be more patient and understanding. The valley was soon renamed Clairvaux, the valley of light.

His ability as arbitrator and counselor became widely known. More and more he was lured away from the monastery to settle long-standing disputes. On several of these occasions, he apparently stepped on some sensitive toes in Rome. Bernard was completely dedicated to the primacy of the Roman See. But to a letter of warning from Rome, he replied that the good fathers in Rome had enough to do to keep the Church in one piece. If any matters arose that warranted their interest, he would be the first to let them know.

Shortly thereafter it was Bernard who intervened in a full-blown schism and settled it in favor of the Roman pontiff against the antipope.

The Holy See prevailed on Bernard to preach the Second Crusade throughout Europe. His eloquence was so overwhelming that a great army was assembled and the success of the crusade seemed assured. The ideals of the men and their leaders, however, were not those of Abbot Bernard, and the project ended as a complete military and moral disaster.

Bernard felt responsible in some way for the degenerative effects of the crusade. This heavy burden possibly hastened his death, which came August 20, 1153.

Reflection

Bernard’s life in the Church was more active than we can imagine possible today. His efforts produced far-reaching results. But he knew that they would have availed little without the many hours of prayer and contemplation that brought him strength and heavenly direction. His life was characterized by a deep devotion to the Blessed Mother. His sermons and books about Mary are still the standard of Marian theology.

//Franciscan Media//


Saint of the Day – August 19 – Saint John Eudes

(NOVEMBER 14, 1601 – AUGUST 19, 1680)
Saint John Eudes’ Story

How little we know where God’s grace will lead. Born on a farm in northern France, John died at 79 in the next “county” or department. In that time, he was a religious, a parish missionary, founder of two religious communities, and a great promoter of the devotion to the Sacred Heart of Jesus and the Immaculate Heart of Mary.

John joined the religious community of the Oratorians and was ordained a priest at 24. During severe plagues in 1627 and 1631, he volunteered to care for the stricken in his own diocese. Lest he infect his fellow religious, during the plague he lived in a huge cask in the middle of a field.

At age 32, John became a parish missionary. His gifts as a preacher and confessor won him great popularity. He preached over 100 parish missions, some lasting from several weeks to several months.

In his concern with the spiritual improvement of the clergy, John realized that the greatest need was for seminaries. He had permission from his general superior, the bishop, and even Cardinal Richelieu to begin this work, but the succeeding general superior disapproved. After prayer and counsel, John decided it was best to leave the religious community.

That same year John founded a new community, ultimately called the Eudists—the Congregation of Jesus and Mary–devoted to the formation of the clergy by conducting diocesan seminaries. The new venture, while approved by individual bishops, met with immediate opposition, especially from Jansenists and some of his former associates. John founded several seminaries in Normandy, but was unable to get approval from Rome—partly, it was said, because he did not use the most tactful approach.

In his parish mission work, John was disturbed by the sad condition of prostitutes who sought to escape their miserable life. Temporary shelters were found, but arrangements were not satisfactory. A certain Madeleine Lamy, who had cared for several of the women, one day said to him, “Where are you off to now? To some church, I suppose, where you’ll gaze at the images and think yourself pious. And all the time what is really wanted of you is a decent house for these poor creatures.” The words, and the laughter of those present, struck deeply within him. The result was another new religious community, called the Sisters of Charity of the Refuge.

John Eudes is probably best known for the central theme of his writings: Jesus as the source of holiness; Mary as the model of the Christian life. His devotion to the Sacred Heart and to the Immaculate Heart led Pope Pius XI to declare him the father of the liturgical cult of the Hearts of Jesus and Mary.

Reflection

Holiness is the wholehearted openness to the love of God. It is visibly expressed in many ways, but the variety of expression has one common quality: concern for the needs of others. In John’s case, those who were in need were plague-stricken people, ordinary parishioners, those preparing for the priesthood, prostitutes, and all Christians called to imitate the love of Jesus and his mother.

//Franciscan Media//


Saint of the Day – August 18 – Saint Louis of Toulouse

(FEBRUARY 9, 1274 – AUGUST 19, 1297)
Saint Louis of Toulouse’s Story

When he died at the age of 23, Louis was already a Franciscan, a bishop, and a saint!

Louis’s parents were Charles II of Naples and Sicily, and Mary, daughter of the King of Hungary. Louis was related to Saint Louis IX on his father’s side and to Elizabeth of Hungary on his mother’s side.

Louis showed early signs of attachment to prayer and to the corporal works of mercy. As a child he used to take food from the castle to feed the poor. When he was 14, Louis and two of his brothers were taken as hostages to the king of Aragon’s court as part of a political deal involving Louis’s father. At the court, Louis was tutored by Franciscan friars under whom he made great progress both in his studies and in the spiritual life. Like Saint Francis he developed a special love for those afflicted with leprosy.

While he was still a hostage, Louis decided to renounce his royal title and become a priest. When he was 20, he was allowed to leave the king of Aragon’s court. He renounced his title in favor of his brother Robert and was ordained the next year. Very shortly after, he was appointed bishop of Toulouse, but the pope agreed to Louis’s request to become a Franciscan first.

The Franciscan spirit pervaded Louis. “Jesus Christ is all my riches; he alone is sufficient for me,” Louis kept repeating. Even as a bishop he wore the Franciscan habit and sometimes begged. He assigned a friar to offer him correction—in public if necessary—and the friar did his job.

Louis’s service to the Diocese of Toulouse was richly blessed. In no time he was considered a saint. Louis set aside 75 percent of his income as bishop to feed the poor and maintain churches. Each day he fed 25 poor people at his table.

Louis was canonized in 1317 by Pope John XXII, one of his former teachers. His liturgical feast is celebrated on August 19.

Reflection

When Cardinal Hugolino, the future Pope Gregory IX, suggested to Francis that some of the friars would make fine bishops, Francis protested that they might lose some of their humility and simplicity if appointed to those positions. Those two virtues are needed everywhere in the Church, and Louis shows us how they can be lived out by bishops.

//Franciscan Media//


Saint of the Day – August 18 – Saint Helen

St. Helen, also known as St. Helena (d. 327 A.D.), was a woman of humble means from Asia Minor. She married the future Roman Emperor Constantius Chlorus, and their son Constantine was born c. 272. Constantius divorced Helen in c. 293 to marry Emperor Maximian’s daughter for the sake of political gain. When her son Constantine became the Roman Emperor, St. Helen was given the imperial title “Augusta” and was treated like royalty. After Constantine legalized Christianity across the Roman Empire, St. Helen, a Christian convert, went to the Holy Land in search of the actual cross on which Christ was crucified, despite being in her 80s. She questioned local Christians and Jews and learned that the cross was buried under the Temple of Venus. Helen had the temple demolished and excavated. There she discovered the Holy Sepulcher, three crosses, the board with Pilate’s inscription, and the nails which pierced Jesus’ Sacred Body. In order to determine which cross was the Lord’s, the Bishop of Jerusalem touched them to a corpse, causing the man to come back to life. A second miraculous healing of a sick woman confirmed the discovery of the True Cross. Christians flocked to Jerusalem to venerate the Holy Cross. St. Helen then visited all the holy places of Jesus’ life and built many churches over their locations, including Bethlehem, the Mount of Olives, and the Garden of Gethsemane. St. Helen is the patron of divorced people, empresses, difficult marriages, converts, and archeologists. Her feast day is August 18th.

//Catholic Company//


Saint of the Day – August 17 – Saint Joan of the Cross

(JUNE 18, 1666 – AUGUST 17, 1736)
Saint Joan of the Cross’ Story

An encounter with a shabby old woman many dismissed as insane prompted Saint Joan to dedicate her life to the poor. For Joan, who had a reputation as a businesswoman intent on monetary success, this was a significant conversion.

Born in 1666, in Anjou, France, Joan worked in the family business—a small shop near a religious shrine—from an early age. After her parents’ death she took over the shop. She quickly became known for her greediness and insensitivity to the beggars who often came seeking help.

That was until she was touched by the strange woman who claimed she was on intimate terms with the deity. Joan, who had always been devout, even scrupulous, became a new person. She began caring for needy children. Then the poor, elderly, and sick came to her. Over time, she closed the family business so she could devote herself fully to good works and penance.

She went on to found what came to be known as the Congregation of Saint Anne of Providence. It was then she took the religious name of Joan of the Cross. By the time of her death in 1736 she had founded 12 religious houses, hospices, and schools. Pope John Paul II canonized her in 1982.

Reflection

The downtown areas of most major cities hold a population of “street people.” Well-dressed folks usually avoid making eye contact, probably for fear of being asked for a handout. That was Joan’s attitude until the day one of them touched her heart. Most people thought the old woman was crazy, but she put Joan on the road to sainthood. Who knows what the next beggar we meet might do for us?

//Franciscan Media//


Saint of the Day – August 17 – Saint Hyacinth of Poland

St. Hyacinth (1185-1257) was born of noble lineage and reared in a Polish castle. His parents took great care of the development of his mind and soul, entrusting his education to his uncle, a priest who became the Bishop of Krakow. Hyacinth excelled in his studies and was sent to the best universities in Europe. After earning two doctorates, he visited Rome in 1220 and met St. Dominic, who had recently received papal approval for the founding of the Order of Preachers. Hyacinth became one of the first Dominican friars and was sent to establish the order in Poland. He was so effective in his preaching for the salvation of souls that he also preached in many other countries including Austria, Prussia, Lithuania, Bohemia, Denmark, Sweden, Norway, Russia, and China. He founded many monasteries and churches, and multitudes were converted to the faith through his astounding miracles, even the extraordinary feat of raising a dead boy to life. One day he was saying Mass in Kiev when enemy Tartars invaded the city. After Mass he fled with the Blessed Sacrament, but he stopped when he heard a voice from a statue of the Virgin Mary asking that he take her with him. Although the statue was much too heavy to carry, he found that it became so light that he lifted it with ease. When he came to the Dnieper river with the Holy Eucharist and the Blessed Mother in his arms, he, along with his companions, walked dry-shod across the river as they fled from the Tartars. Worn out from his labors, he died on the Feast of the Assumption. St. Hyacinth is the patron of Lithuania, Krakow, and Poland. His feast day is August 17th.

//Catholic Company//


Saint of the Day – August 16 – Saint Roch

St. Roch, also known as St. Rocco (d. 1327), was born in Montpellier, France, the pious son of the city’s governor. He was born with a red cross on his chest, a sign that the Virgin Mary answered his mother’s prayer to heal her barrenness. His parents died when he was twenty, after which he gave his wealth to the poor and handed the government of the city over to his uncle. Free from earthly cares, he set off as a pilgrim for Italy. When he came upon a town badly struck by the plague, he sojourned there to help the sick. He cured many people by making the Sign of the Cross over them. These miracles occurred at every plague-infested area that he passed through on his way to Rome. When he reached Piacenza he himself contracted the disease in his leg, and awaited death in a remote forest hut. Providentially, a count’s hunting dog found and befriended him, brought him food, and licked his wounds. A spring arose nearby, providing fresh water. The count, who followed his dog one day, discovered the saint and aided him in his recovery. Slowly St. Roch’s health was restored, after which he returned to his native Montpellier. He refused to disclose his identity to the townspeople so that he could remain poor and unknown. This secrecy aroused suspicion that he might be a spy, and he was cast into prison by his own uncle, who did not recognize him. St. Roch died in prison five years later. His identity was then discovered by the red cross birthmark on his chest. At his funeral, many miracles attested to his sanctity, and a church was erected for his veneration. St. Roch is the patron saint of dogs, surgeons, invalids, bachelors, and against plague and pestilence. His feast day is August 16th.

//Catholic Company//


Saint of the Day – August 15 – Saint Tarcisius

St. Tarcisius (3rd c.) was a boy who lived during the persecution of Roman Emperor Valerian. When the Christians would secretly celebrate daily Mass in the catacombs, a deacon would be sent to carry the Holy Eucharist to the Christians waiting in prison to be executed. At one point there was no deacon to send, and so St. Tarcisius, a twelve-year-old acolyte, was sent to carry the “Holy Mysteries” to the prisoners. One day, on his way, he was stopped by pagan boys his own age with whom he would sometimes play games. They asked him to play, but Tarcisius declined because of the holy mission on which he had been sent. The crowd of boys became curious about what he was carrying, and soon discovered that he was a Christian. In their profane desire to see the holy secret he so carefully guarded, they descended on him as a mob and beat him. Tarcisius was courageous and refused to surrender the Blessed Sacrament. A fellow Christian came to his rescue and carried his bloodied body back to the catacombs. Tarcisius died from his injuries along the way. He was buried in the cemetery of St. Callistus, and his relics are kept in the church of San Silvestro. Legend has it that the consecrated Host disappeared during the attack. St. Tarcisius is the patron of altar boys and first communicants. His feast day is August 15th.

//Catholic Company//


Saint of the Day – August 14 – Saint Maximilian Mary Kolbe

(JANUARY 8, 1894 – AUGUST 14, 1941)
Saint Maximilian Mary Kolbe’s Story

“I don’t know what’s going to become of you!” How many parents have said that? Maximilian Mary Kolbe’s reaction was, “I prayed very hard to Our Lady to tell me what would happen to me. She appeared, holding in her hands two crowns, one white, one red. She asked if I would like to have them—one was for purity, the other for martyrdom. I said, ‘I choose both.’ She smiled and disappeared.” After that he was not the same.

He entered the minor seminary of the Conventual Franciscans in Lvív–then Poland, now Ukraine– near his birthplace, and at 16 became a novice. Though Maximilian later achieved doctorates in philosophy and theology, he was deeply interested in science, even drawing plans for rocket ships.

Ordained at 24, Maximilian saw religious indifference as the deadliest poison of the day. His mission was to combat it. He had already founded the Militia of the Immaculata, whose aim was to fight evil with the witness of the good life, prayer, work, and suffering. He dreamed of and then founded Knight of the Immaculata, a religious magazine under Mary’s protection to preach the Good News to all nations. For the work of publication he established a “City of the Immaculata”—Niepokalanow—which housed 700 of his Franciscan brothers. He later founded another one in Nagasaki, Japan. Both the Militia and the magazine ultimately reached the one-million mark in members and subscribers. His love of God was daily filtered through devotion to Mary.

In 1939, the Nazi panzers overran Poland with deadly speed. Niepokalanow was severely bombed. Kolbe and his friars were arrested, then released in less than three months, on the feast of the Immaculate Conception.

In 1941, Fr. Kolbe was arrested again. The Nazis’ purpose was to liquidate the select ones, the leaders. The end came quickly, three months later in Auschwitz, after terrible beatings and humiliations.

A prisoner had escaped. The commandant announced that 10 men would die. He relished walking along the ranks. “This one. That one.”

As they were being marched away to the starvation bunkers, Number 16670 dared to step from the line.

“I would like to take that man’s place. He has a wife and children.”
“Who are you?”
“A priest.”

No name, no mention of fame. Silence. The commandant, dumbfounded, perhaps with a fleeting thought of history, kicked Sergeant Francis Gajowniczek out of line and ordered Fr. Kolbe to go with the nine. In the “block of death” they were ordered to strip naked, and their slow starvation began in darkness. But there was no screaming—the prisoners sang. By the eve of the Assumption, four were left alive. The jailer came to finish Kolbe off as he sat in a corner praying. He lifted his fleshless arm to receive the bite of the hypodermic needle. It was filled with carbolic acid. They burned his body with all the others. Fr. Kolbe was beatified in 1971 and canonized in 1982.

Reflection

Father Kolbe’s death was not a sudden, last-minute act of heroism. His whole life had been a preparation. His holiness was a limitless, passionate desire to convert the whole world to God. And his beloved Immaculata was his inspiration.

Saint Maximilian Mary Kolbe is a Patron Saint of:

Addicts
Recovery from drug addiction