Earlier in the Catechism, we unpacked Mary as the Mother of Jesus. Now, we look at what it means for Mary to be the Mother of the Church. Fr. Mike makes it clear that, when he entrusts his disciples to Mary, his Mother, from the Cross, he’s entrusting us to her as well. Today’s readings are Catechism paragraphs 963-970.
The Catechism further unpacks the communion of saints and shows us how the Church lives in communion with those members who have passed on to eternal life with Christ in heaven. If you’re listening to this podcast and you’re not Catholic—or if you still have questions about the communion of saints—Fr. Mike has a word for you. This is your family, interceding on your behalf that you might receive the fullness of Faith here on earth. Today’s readings are from Catechism paragraphs 954-962.
The Catechism begins Paragraph 5 and dives into the communion of saints. This communion is “in holy things (sancta)” and “among holy persons (sancti).” Fr. Mike emphasizes that “the least of our acts done in charity redounds to the profit of all.” At the same time, every sin hurts every single member of the Church. No one is an island—we belong to each other. Today’s readings are Catechism paragraphs 946-953.
This “In Brief” section reviews all that we have learned in recent episodes. In the Church, “the faithful” refers to clerics and the laity with various callings in each. Fr. Mike explains how God calls every human being to unity with him. No matter our vocations, we must surrender our lives to the Lord and participate in the priestly, prophetic, and kingly offices of Christ. Today’s readings are Catechism paragraphs 934-945.
Saint Thomas said, “Lord, we do not know where you are going; How can we know the way?” Jesus told them the way . . . “I am the way, the truth, and the life.” And throughout His ministry, He spelled out exactly what we need to do to get to Heaven. A lack of knowledge is not our problem; otherwise I could give you some books, Liz could give you a quiz, and you’d be done and on your way to Heaven. If a lack of knowledge was the problem, every bishop, every priest, and every cardinal would be a saint. They all have those initials after their names. I have initials after my name, but all that proves is that I can take tests. Taking the knowledge and applying it is the key. “We want to do it, but we lack the will.” No. It’s not a lack of will. We want to decide for God what is best for us. We don’t want to be told, and we don’t want to follow. It’s also not that we lack the strength to do His Will, because God has given us the means to do His Will by prayer and the Sacraments. He offers to share His divine life which gives us the power to do what must be done. We return His love by renouncing ourselves and doing what He asks of us. To be a follower of Christ, we must renounce our very selves and take up our cross. “Who said?” I’m just reading the black part from Scripture. We must renounce our will and do what Christ has asked us to do. He doesn’t ask us to make judgement calls on what is right or wrong. He said, “Do what I ask you to do.” And He was very plain about it. He is very precise in His directions about what to do and what not to do.
What is the biggest impediment to following His Will? Two words . . . our will. “Unless you leave your father and mother you cannot be my disciple.” Now, He was using hyperbole. The Fourth Commandment is to take care of your parents when they cannot care for themselves. “Sell everything you have, give it to the poor, and follow me.” Nope. Not doing that. “You can have only one wife until death takes care of her or you.” Can’t do that either. The biggest impediment is our will. But we have to give up our will in order to do His. Jesus said, “I have come to do the Will of My Father,” and He showed us an example to the point of His suffering and death.
The most difficult vow a priest takes is obedience. When I was home, even then I got phone calls because everything is an emergency that only I can handle. Some day I will take the big “dirt nap” and someone else will have to fill in while someone fills me in up North. Anyway, the call was from the Chancellor who wanted to know when I was going to schedule vicariate meetings because I’m the vicar and apparently a monsignor too. I heard that the visiting priest gave me a promotion. That was awfully nice of him. I feel really good about myself now! So, the Chancellor said that Monsignor Winslow wanted me to schedule the meetings. The Chancellor knew I was away. I’m on vacation; leave me alone! I told the Chancellor that I really couldn’t do it because I was on vacation. Well, he wouldn’t let it go, and I really wanted to tell him some things that would not have been politically beneficial to me and disobedient. I knew better. I would have been out of here in a second. I’ve got a good gig going here, so I said, “Yes, Monsignor. I will do it.” And that’s the hardest part. It wasn’t the task itself; that was just a phone call and a few notes. No problem. It’s the renunciation of the will . . . to imitate Christ and do the Will of the Father.
There are two parts of the will: 1) objective by following a command by those we owe obedience to and 2) subjective ascent. Subjective ascent is the hardest of them all. If you say, “Yes Monsignor. Yes Monsignor” but in your mind you are thinking, “Take that, Monsignor.” Don’t let that bad voice come out, otherwise it might not be pleasant. That’s the hardest part of turning your will over to God. When Adam and Eve walked with God and talked with God as the old hymn goes, they had one thing to do, and they screwed it up. And here we are. It is hard to restrain our will both exteriorly by objective obedience and interiorly by interior sin. And that’s what we have to work on. That’s why we pray and do Penance. “But, I’m not getting anything out of prayer.” You’re not getting anything out of prayer? “No.” Great, you’re not supposed to. Prayer is a gift for the other. “I don’t like going to hospitals. There are sick people there.” Yeah, I know. But what the heck, you’re an outpatient and you get to leave. It’s not about you. I’d like it to be all about me. But it’s not.
You know the way to salvation. Christ said, “I am the way, the truth, and the life.” We imitate Christ which is obedience to the Father by obeying the Father’s Will. We obey His Will by keeping His Commandments. Exteriorly, it is very difficult. Interiorly is the most difficult and that’s what we work on daily, even hourly and minute by minute. Renunciation of our will is the key to salvation. It’s not the lack of knowledge. Father’s Reflections . . .
Yes, I’m back from vacation. It was an interesting flight. I overheard a member of the flight crew talking about her plans to kick her boyfriend to the curb. An in-flight show . . . I like it! I’ll give you three stories about my vacation. On the advice of counsel, I can only tell you three. While on vacation, I did some metal detecting. I froze my behind out there, but I did find a small key. I was having fun even though I felt like a frozen popsicle when I got back to the car. I’ve lost my New England blood. The other two stories really made me feel my age. My cousin’s brother gave her $60 to buy lunch for her, my aunt, and me. We only spent $30. I must be losing it! The third story left me shocked and stunned. I graduated from Providence College in 1975. The daughter of one of my classmates prepared dinner for a group of us. We used to call ourselves “The Table.” I took one look at my former classmates and said, “My God! I didn’t bring my oils, so I can’t give you all Last Rites! You guys are old!”
How will you apply this message to your life? ________________________________________
You can read all of Father Fitzgibbons’ sermons by going to annunciationcatholicalbemarle.com and clicking on “Blog” then “Categories” then “Sermon Notes.” On a cell phone: click on “Blog” then “Menu” and then “Categories.” Sermon Notes are also available on the church Facebook page at facebook.com/ola.catholic.church. Click on “Groups” and then “Sermon Notes.”
The Lord calls everyone to live a life of surrender, and we have been looking at the various ways God calls people to grow in holiness. Religious life includes the public profession of vows of poverty, chastity, and obedience; members of secular institutes dedicate themselves to living in the world and helping to sanctify it. We also learn that those in societies of apostolic life devote themselves to a particular apostolic purpose without religious vows. These calls to holiness are gifts to the Church and the world. Today’s readings are Catechism paragraphs 925-933.
There are two men named Saint Peter of Tarentaise who lived one century apart. The man we honor today is the elder Peter, born in France in the early part of the 12th century. The other man with the same name became Pope Innocent the Fifth.
The Peter we’re focusing on today became a Cistercian monk and eventually served as abbot. In 1142, he was named archbishop of Tarentaise, replacing a bishop who had been deposed because of corruption. Peter tackled his new assignment with vigor. He brought reform into his diocese, replaced lax clergy, and reached out to the poor. He visited all parts of his mountainous diocese on a regular basis.
After about a decade as bishop, Peter “disappeared” for a year and lived quietly as a lay brother at an abbey in Switzerland. When he was found out, the reluctant bishop was persuaded to return to his post. He again focused many of his energies on the poor.
Peter died in 1174 on his way home from an unsuccessful papal assignment to reconcile the kings of France and England. His liturgical feast is celebrated on September 14.
Reflection
We probably know a lot of people who would welcome the chance to receive some honor or honorary position. They relish the thought of the glamour and glory. But saints like Peter of Tarentaise remind us that humility and the avoidance of glory is the way of the Gospel.
Saint Rose Venerini’s Story (February 9, 1656 – May 7, 1728)
Rose was born at Viterbo in Italy, the daughter of a doctor. Following the death of her fiancé she entered a convent, but soon returned home to care for her newly widowed mother. Meanwhile, Rose invited the women of the neighborhood to recite the rosary in her home, forming a sort of sodality with them.
As she looked to her future under the spiritual guidance of a Jesuit priest, Rose became convinced that she was called to become a teacher in the world rather than a contemplative nun in a convent. Clearly, she made the right choice: She was a born teacher, and the free school for girls she opened in 1685 was well received.
Soon the cardinal invited her to oversee the training of teachers and the administration of schools in his diocese of Montefiascone. As Rose’s reputation grew, she was called upon to organize schools in many parts of Italy, including Rome. Her disposition was right for the task as well, for Rose often met considerable opposition but was never deterred.
She died in Rome in 1728, where a number of miracles were attributed to her. She was beatified in 1952 and canonized in 2006. The sodality, or group of women she had invited to prayer, was ultimately given the rank of a religious congregation. Today, the so-called Venerini Sisters can be found in the United States and elsewhere, working among Italian immigrants.
Reflection
Whatever state of life God calls us to, we bring with us an assortment of experiences, interests and gifts—however small they seem to us. Rose’s life stands as a reminder that all we are is meant to be put to service wherever we find ourselves.
Saint Marian, an ordained lector, and Saint James, a deacon, were martyred during the persecution of Valerian around the year 259. Few other facts are known about them.
It seems that while they were in prison, each had a vision regarding his martyrdom. They drew courage from these apparitions and were able to courageously face death. They were joined in their deaths by other Christians.
Reflection
The old saying that the more things change the more they stay the same may apply to today’s celebration. Two faithful people facing the hardships of life during persecution in the third century may have a lot in common with those facing persecution for their faith today.
There are many ways that God calls people to lives of holiness. Just as he calls lay people to holiness, he also calls individuals to consecrated life, including hermits, consecrated virgins, widows, and religious. In a very intentional, specific, and lifelong way, those in consecrated life commit themselves to the evangelical counsels of poverty, chastity, and obedience. Father Mike helps us see how all the different kinds of consecrated life are a great gift to the Church and the world. Despite the many ways the Lord calls his children to holiness, the goal of each human life remains the same – intimacy with Christ. Today’s readings are Catechism paragraphs 914-924.