Meditation of the Day – We Trust Ourselves to a Doctor But Not God

“We trust ourselves to a doctor because we suppose he knows his business. He orders an operation which involves cutting away part of our body and we accept it. We are grateful to him and pay him a large fee because we judge he would not act as he does unless the remedy were necessary, and we must rely on his skill. Yet we are unwilling to treat God in the same way! It looks as if we do not trust His wisdom and are afraid He cannot do His job properly. We allow ourselves to be operated on by a man who may easily make a mistake—a mistake which may cost us our life—and protest when God sets to work on us. If we could see all He sees we would unhesitatingly wish all He wishes.”— Fr. Jean Baptiste Saint-Jure, p. 90

//Catholic Company//


Minute Meditation – Cleaning the Lens

I believe that all of us are born with the image of God stamped indelibly into the fibers of our being. Despite our personal flaws and the brokenness of our institutions, we all have divine wisdom and goodness inscribed on our hearts. We don’t acquire it from without as much as we uncover it from within. Unfortunately, though, our personal experiences and cultural messages tend to have us believe that our worthiness resides in something external, something we can cultivate, achieve, amass, or purchase. This is a lie, an illusion, which obscures the divine goodness that is the birthright of each one of us. We see through a glass dimly. An important part of spiritual practice, then, is “cleaning the lens”: letting go of the layers of illusion piled up by the ego, which helps us to rediscover the deepest truths of who we are, what the world is, and how we belong. 

— from the book Making Room: Soul-Deep Satisfaction through Simple Living
by Kyle Kramer

//Franciscan Media//


Minute Meditation – Probe for Inner Wisdom

We are told that in the beginning there was light. Ever since, all of God’s creation—plants, animals, we humans—are drawn to light. As we emerged from our mothers’ wombs and pushed our way through a dark and confining birth canal, we experienced light for the very first time. We have come to learn how light sustains us and calls us to life. We call Jesus “Light of the World,” and he invites us to be light for one another in ways of loving, caring, and serving. Without this light, ours would be a dark, fearful, oppressive journey. 

Move from contemplation to action and probe for inner wisdom. What kind of light do others see in you? Do you have enough light to see your way? How do you fill the oil in your lamp? Who needs you today to bring a bit of sunshine into their life? As you generously share your light, give thanks and praise in knowing and treasuring all that is gift. 

— from the book Eucharistic Adoration: Reflections in the Franciscan Tradition 

//Franciscan Media//


Meditation of the Day – When Will the Happy Time Come?

“When will the happy time come when the divine Mary will be established Mistress and Queen of all hearts, in order that she may subject them fully to the empire of her great and holy Jesus? When will souls breathe Mary as the body breathes air? When that time comes, wonderful things will happen in those lowly places where the Holy Ghost, finding His dear spouse, as it were, reproduced, in all souls, shall come in with abundance, and fill them to overflowing with His gifts, and particularly with the gift of wisdom, to work miracles of grace.”— St. Louis de Montfort, p.118-19

//The Catholic Company//


Minute Meditation – The Demonization of the Other

Let us beset the just one, because he is obnoxious to us, he sets himself against our doings…. To us he is the censure of our thoughts. Merely to see him is a hardship.”—Wisdom 2:12, 14

“[Jesus] had decided not to travel in Judea because some of the Jews were looking for a chance to kill him…. Some of the people of Jerusalem remarked ‘Is this not the one they want to kill?’”—John 7:1, 25 

We have perhaps read the studies which show that once a group has decided to differentiate itself from another group, the rules of conversation change toward that group. We are inclined to believe the worst of them, paranoia and conspiracy theories soon abound, they are fair game for the commentators, and our chosen mistrust looks for any justification whatsoever to fear, hate, or even kill. Soon any defensive or even offensive attacks toward that person or group are fully rationalized and justified. It is a rare person who can stand uninfluenced by this field of gossip and innuendo. This is the sad pattern of human history. It is just such an atmosphere that is presented in both readings today, as we near the climactic events of Holy Week. The taunting verses from the book of Wisdom sound familiar to most Christians because they are the backdrop of the Crucifixion scene: “If he is the son of God, then God will defend him.” In the full text we read a kind of bravado and defiance, daring the “just person” to prove himself. It feels like the school bully mocking the classmate who might be smarter, more popular, or even more mature. For some strange reason, fearful humans are threatened by anyone outside of their frame of reference. They are always a threat and must be brought down. The same pattern is then found in the Gospel. So strange that even religious authorities can speak openly of wanting to kill Jesus, and the crowds even openly know about this. What has religion come to? Vengeance is often an open, but denied secret when fear and gossip reign in a society. Every attempt is being made to discredit Jesus, and even his family of origin, which is a very common pattern. (The whole of John 7 might give you even more of the feeling of malice and intrigue than the selected passage here in the Lectionary.) Jesus is slowly being isolated for the attack, he moves around “secretly.” You can feel his loneliness and anguish, and all he can do is claim his true origins—to deaf ears. In these days, we are being invited to share in the passion of Jesus, and in the aloneness and fear of all who have been hated and hunted down since the beginning of time.

“God of loving truth, keep me from the world of gossip and accusation. Do not let me ‘kill’ others, even in my mind or heart.”

— from the book Wondrous Encounters: Scriptures for Lent

by Richard Rohr, OFM

//Franciscan Media//